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Alkitab Terjemahan Baru

Imamat 17:14

Karena darah itulah nyawa segala makhluk. Sebab itu Aku telah berfirman kepada orang Israel: Darah makhluk apapun janganlah kamu makan, karena darah itulah nyawa segala makhluk: setiap orang yang memakannya haruslah dilenyapkan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Food;   Sanitation;   Torrey's Topical Textbook - Blood;   Leprosy;  

Dictionaries:

- American Tract Society Bible Dictionary - Proselyte;   Bridgeway Bible Dictionary - Blood;   Food;   Life;   Nature;   Uncleanness;   Baker Evangelical Dictionary of Biblical Theology - Life;   Murder;   Easton Bible Dictionary - Blood;   Holman Bible Dictionary - Birds of Abomination;   Crimes and Punishments;   Flesh;   Leviticus;   Life;   Pentateuch;   Hastings' Dictionary of the Bible - Canon of the Old Testament;   Congregation, Assembly;   Crimes and Punishments;   Deuteronomy;   Hexateuch;   Holiness;   Law;   Leviticus;   Priests and Levites;   Sanctification, Sanctify;   Hastings' Dictionary of the New Testament - Blood;   Blood ;   Circumcision ;   Morrish Bible Dictionary - Blood;   Proselyte;   Watson's Biblical & Theological Dictionary - Blood;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Peculiarities of the Law of Moses;   International Standard Bible Encyclopedia - Crime;   Flesh;   Law in the Old Testament;   Life;   Lord's Supper (Eucharist);   Punishments;   Kitto Biblical Cyclopedia - Blood;   The Jewish Encyclopedia - Ancestor Worship;   Dietary Laws;   Sidra;  

Parallel Translations

Bahasa Indonesia Sehari-hari
Karena darah itulah nyawa segala makhluk. Sebab itu Aku telah berfirman kepada orang Israel: Darah makhluk apapun janganlah kamu makan, karena darah itulah nyawa segala makhluk: setiap orang yang memakannya haruslah dilenyapkan.
Alkitab Terjemahan Lama
Karena nyawa segala daging itulah darahnya, ia itu dibilang akan nyawanya, sebab itu firman-Ku kepada segala bani Israel: Jangan kamu makan darah barang sesuatu daging karena nyawa segala daging itulah darahnya; barangsiapa yang makan dia, ia itu akan ditumpas kelak.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 17:11, Leviticus 17:12, Genesis 9:4, Deuteronomy 12:23

Reciprocal: Exodus 12:15 - that soul Leviticus 7:21 - cut off Leviticus 17:4 - be cut off Numbers 9:13 - forbeareth Acts 15:29 - ye abstain

Gill's Notes on the Bible

For [it is] the life of all flesh,.... Of every animal:

the blood of it [is] for the life thereof; for the production, preservation, and continuance of life; that on which life depends, as Jarchi observes:

therefore I said unto the children of Israel, ye shall eat the blood of no manner of flesh; of beasts or birds, whose flesh was fit for food; but their blood was not to be eaten, for the reasons before given:

for the life of all flesh [is] the blood thereof; which is repeated, that it might be observed and taken notice of, as that in which the force of the reason lay for giving this law:

whosoever eateth it shall be cut off; by death, whether he be an Israelite or a proselyte of righteousness; wherefore if this law was now in force, its penalty also would be continued, whereas it is not, and which shows the abrogation of it. Also :-.

Barnes' Notes on the Bible

The prohibition to eat blood is repeated in seven places in the Pentateuch, but in this passage two distinct grounds are given for the prohibition: first, its own nature as the vital fluid; secondly, its consecration in sacrificial worship.

Leviticus 17:11

Rather, For the soul of the flesh is in the blood; and I have ordained it for you upon the altar, to make atonement for your souls, for the blood it is which makes atonement by means of the soul. In the Old Testament there are three words relating to the constitution of man;

(a) “life” as opposed to death Genesis 1:20; Deuteronomy 30:15;

(b) the “soul” as distinguished from the body; the individual life either in man or beast, whether united to the body during life, or separated from the body after death (compare Genesis 2:7);

(c) the “spirit” as opposed to the flesh Romans 8:6, and as distinguished from the life of the flesh; the highest element in man; that which, in its true condition, holds communion with God. The soul has its abode in the blood as long as life lasts. In Leviticus 17:14, the soul is identified with the blood, as it is in Genesis 9:4; Deuteronomy 12:23. That the blood is rightly thus distinguished from all other constituents of the body is acknowledged by the highest authorities in physiology.

“It is the fountain of life (says Harvey), the first to live, and the last to die, and the primary seat of the animal soul; it lives and is nourished of itself, and by no other part of the human body.” John Hunter inferred that it is the seat of life, because all the parts of the frame are formed and nourished from it. “And if (says he) it has not life previous to this operation, it must then acquire it in the act of forming: for we all give our assent to the existence of life in the parts when once formed.” Milne Edwards observes that, “if an animal be bled until it falls into a state of syncope, and the further loss of blood is not prevented, all muscular motion quickly ceases, respiration is suspended, the heart pauses from its action, life is no longer manifested by any outward sign, and death soon becomes inevitable; but if, in this state, the blood of another animal of the same species be injected into the veins of the one to all appearance dead, we see with amazement this inanimate body return to life, gaining accessions of vitality with each new quantity of blood that is introduced, eventual beginning to breathe freely, moving with ease, and finally walking as it was wont to do, and recovering completely.” More or less distinct traces of the recognition of blood as the vehicle of life are found in Greek and Roman writers. The knowledge of the ancients on the subject may indeed have been based on the mere observation that an animal loses its life when it loses its blood: but it may deepen our sense of the wisdom and significance of the Law of Moses to know that the fact which it sets forth so distinctly and consistently, and in such pregnant connection, is so clearly recognized by modern scientific research.

Leviticus 17:14

Rather, For the soul of all flesh is its blood with its soul (i. e. its blood and soul together): therefore spake I to the children of Israel, Ye shall not eat the blood of any flesh, for the soul of all flesh is its blood, etc.

Clarke's Notes on the Bible

Verse Leviticus 17:14. Ye shall eat the blood of no manner of flesh — Independently of the moral reasons given above, we may add,

1. That blood, being highly alkalescent, especially in hot climates, is subject to speedy putrefaction.

2. That it affords a gross nutriment, being very difficult of digestion, so much so that bull's blood was used in ancient times as poison, "Its extreme viscidity rendering it totally indigestible by the powers of the human stomach."

3. It is allowed that when blood was used in this country in great quantities, the scurvy was more frequent than at other times.

4. It appears from history that those nations who lived most on it were very fierce, savage, and barbarous, such as the Scythians, Tartars, Arabs of the desert, the Scandinavians, &c., &c., some of whom drank the blood of their enemies, making cups of their sculls!


 
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