Lukas 6:8

Alkitab Terjemahan Baru

Tetapi Ia mengetahui pikiran mereka, lalu berkata kepada orang yang mati tangannya itu: "Bangunlah dan berdirilah di tengah!" Maka bangunlah orang itu dan berdiri.

Parallel Translations

Bahasa Indonesia Sehari-hari
Tetapi Ia mengetahui pikiran mereka, lalu berkata kepada orang yang mati tangannya itu: "Bangunlah dan berdirilah di tengah!" Maka bangunlah orang itu dan berdiri.

Alkitab Terjemahan Lama
Tetapi Ia sendiri mengetahui pikiran mereka itu, lalu berkatalah Ia kepada orang yang mati tangan itu, "Bangunlah engkau berdiri di tengah-tengah." Maka bangkitlah ia berdiri di tengah.

Bible Verse Review
  from Treasury of Scripure Knowledge

But: Luke 5:22, 1 Chronicles 28:9, 1 Chronicles 29:17, Job 42:2, Psalms 44:21, John 2:25, John 21:17, Hebrews 4:13, Revelation 2:23

Rise: Isaiah 42:4, John 9:4, Acts 20:24, Acts 26:26, Philippians 1:28, 1 Peter 4:1

Reciprocal: Matthew 9:4 - knowing Mark 2:8 - when Mark 3:3 - he saith Luke 7:40 - answering Luke 13:12 - Woman Luke 20:23 - he

Gill's Notes on the Bible

But he knew their thoughts,.... Being the omniscient God; though they had said nothing of their intentions, he knew what they designed, should he heal the man with his withered hand, as they expected he would:

and said to the man which had the withered hand, rise up, and stand forth in the midst. The Syriac and Persic versions add, "of the synagogue", and which is the true sense; :-

and he arose and stood forth; he rose up from his seat, and stood up in the midst of the synagogue, and of the people, that he might be seen of all.

Barnes' Notes on the Bible

But he knew there thoughts - He knew their thoughts - their dark, malicious designs - by the question, which they proposed to him, whether it was lawful to heal on the Sabbath-days (Matthew). In “reply” to their question, Jesus asked them whether they would not release a “sheep” on the Sabbath-day if it was fallen into a pit, and also asked “them” whether it was better to do good than to do evil on that day, implying that to “omit” to do “good” was, in fact, doing “evil.”