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Bahasa Indonesia Sehari-hari

1 Tawarikh 2:55

Dan kaum-kaum para ahli surat, yang diam di Yabes, ialah orang Tirati, orang Simati, dan orang Sukhati. Mereka itulah orang Keni keturunan Hamat bapa keluarga Rekhab.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Hemath;   Jabez;   Kenites;   Rechab;   Rechabites;   Shimeathites;   Thompson Chain Reference - Kenites;   Rechabites;   Torrey's Topical Textbook - Kenites, the;   Rechabites;   Scribes;  

Dictionaries:

- American Tract Society Bible Dictionary - Caleb;   Jonadab;   Kenites;   Easton Bible Dictionary - Hemath;   Jabez;   Jehonadab;   Kenites;   Rechabites;   Fausset Bible Dictionary - Hemath;   Jabez (2);   Jehonadab;   Priest;   Rechab;   Salma;   Scribes;   Suchathites;   Tirathites;   Holman Bible Dictionary - Hammath;   Jabez;   Kenites;   Sucathite;   Tirathites;   Hastings' Dictionary of the Bible - Chronicles, I;   Genealogy;   Hammath;   Jabez;   Jehonadab;   Judah;   Kenites;   Perez;   Rechab, Rechabites;   Shimeath;   Soco, Socoh;   Tirathites;   Morrish Bible Dictionary - Hemath ;   Jabez ;   Kenites ;   Rechab ;   Shimeathites ;   Suchathites ;   Tirathites ;   People's Dictionary of the Bible - Kenite;   Smith Bible Dictionary - He'math;   Ja'bez;   Re'chab;   Su'chathites,;   Ti'rathites, the,;   Watson's Biblical & Theological Dictionary - Kenites;   Rechabites;  

Encyclopedias:

- International Standard Bible Encyclopedia - Chronicles, Books of;   Hammath;   Hemath;   Jabez;   Jehonadab;   Kenites;   Libraries;   Rechab;   Shimeathites;   Socoh;   Sucathites;   Tirathites;   Writing;   Kitto Biblical Cyclopedia - Assyria;   The Jewish Encyclopedia - Amalek, Amalekites;   Education;   Essenes;   Jabez;   Jehonadab (Jonadab);   Jethro;   Khaibar;   Letter-Writing and Letter-Writers;   Pedagogics;   Rechabites;  

Parallel Translations

Alkitab Terjemahan Baru
Dan kaum-kaum para ahli surat, yang diam di Yabes, ialah orang Tirati, orang Simati, dan orang Sukhati. Mereka itulah orang Keni keturunan Hamat bapa keluarga Rekhab.
Alkitab Terjemahan Lama
Maka segala anak buah orang Soferi itu duduklah di Yabez, yaitu orang Tirhati dan orang Simeati dan orang Sukhati, yaitu orang Keni, yang turun dari Hamat, bapa orang isi rumah Rekhab.

Contextual Overview

18 And Caleb the sonne of Hezron begat Asuba, of his wyfe Asuba, and Ierioth, whose sonnes are these: Iaser, Sobab, and Ardon. 19 And when Asuba was dead, Caleb toke Euphrata, which bare him Hur. 20 And Hur begat Uri, and Uri begat Bezaleel. 21 Afterward came Hezron to the daughter of Machir the father of Gilead, and toke her when he was threescore yeres olde: and she bare him Segub. 22 And Segub begat Iair, which had three and twentie cities in the lande of Gilead. 23 And he ouercame Gessur and Aram the townes of Iair, from them [which dwelt in them] and Kenath and the townes therof, euen threescore townes: All these were the sonnes of Machir the father of Gilead. 24 And after that Hezron was dead at Caleb in Euphrata, Abia Esroms wyfe bare him Ashur the father of Thekoa. 25 And the sonnes of Ierahmeel the eldest sonne of Hezron, were: Ran the eldest, Buna, Oren, Ozem, and Ahia. 26 And Ierahmeel had yet another wyfe named Atara, which was the mother of Onam. 27 And the sonnes of Ram the eldest sonne of Ierahmeel, were: Maaz, Iamin, and Ekar.

Bible Verse Review
  from Treasury of Scripure Knowledge

the scribes: Ezra 7:6, Jeremiah 8:8

Jabez: 1 Chronicles 4:9, 1 Chronicles 4:10

Kenites: Judges 1:16, Judges 4:11, 1 Samuel 15:6

Rechab: 2 Kings 10:15, Jeremiah 35:2-8, Jeremiah 35:19

Reciprocal: Jeremiah 35:6 - Jonadab

Gill's Notes on the Bible

And the families of the scribes which dwelt at Jabez,.... A city in Judah, the founder of which, perhaps, was Jabez, mentioned in 1 Chronicles 4:9 in which learned men dwelt:

the Tirathites, the Shimeathites, and Suchathites; who sprung from men whose names were Tira, Shimea, and Sucha; and if they were not the posterity of Salma, yet dwelt among his, and so are reckoned with them; perhaps the latter might have their name from dwelling in tents; the former clause may be rendered, "that dwelt with Jabez", who was their master, and they his scholars; in the Vulgate Latin version the words are rendered as appellatives, "singing and resounding, and dwelling in tents": Conrad Pellican, on the place, goes a middle way, and interprets these families as dwelling with Jabez their master, and they his scholars, and that they were called by their progenitors Tirathites, because learned and ingenious, and praecentors of the divine oracles; Shimeathites, because they diligently hearkened to the sacred songs, and the doctrines of the law of God; and Suchathites, because they dwelt not in cities, but in tents, despisers of all worldly things, that they might freely attend to learn:

these are the Kenites; that is, the Suchathites are the Kenites, who, it is well known, dwelt in tents, and not in cities; though Jarchi takes these Kenites to be the inhabitants of Cain, a city in the tribe of Judah, Joshua 15:57 but they seem rather to be the Kenites that sprung from Jethro, here made mention of, because some of them dwelt in the tribe of Judah, and among the posterity of Salma, see Judges 1:16

that came of Hemath, the father of the house of Rechab; the prince of that family, and who from Rechab were called Rechabites, Jeremiah 35:2.

Barnes' Notes on the Bible

Kenites - It is remarkable that Kenites - people of a race quite distinct from the Israelites Genesis 15:19 - should be attached to, and, as it were, included in the descendants of Judah. It seems, however, that the friendly feeling between the two tribes - based on the conduct of the Kenites at the time of the Exodus Exodus 18:10-19; Numbers 10:29-32; 1 Samuel 15:6 - led to their intermixture and almost amalgamation with the Israelites, Kenite families not only dwelling among them but being actually regarded as of one blood with them.

Clarke's Notes on the Bible

Verse 1 Chronicles 2:55. The families — "The families of the Rechabites, the sons of Eliezer the son of Misco, the disciple of Jabez; he was Othniel, the son of Kenaz. And he was called Jabez, because in his council he instituted a school of disciples; they were called Tirathim, because in their hymns their voice was like trumpets; and Shimathim, because in hearing they lifted up their faces, i.e., in prayer; and Suchathim, because they were overshadowed by the Spirit of prophecy. These Salmaei were the children of Zipporah, who were numbered among the Levites who came from the stock of Moses, the master of Israel, whose righteousness profited them more than chariots and horses." - T. See on 1 Chronicles 4:9-10.

Is the above explanation of Tirathites, Shimeathites, and Suchathites, the Targumist refers to the import of the Hebrew roots, whence these names are derived. See 1 Chronicles 4:10. In this chapter many names of cities are given as the names of men.


 
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