1 Tawarikh 21:6

Bahasa Indonesia Sehari-hari

Orang Lewi dan Benyamin tidak dimasukkannya dalam pendaftaran, sebab titah raja itu dianggap keji oleh Yoab.

Parallel Translations

Alkitab Terjemahan Baru
Orang Lewi dan Benyamin tidak dimasukkannya dalam pendaftaran, sebab titah raja itu dianggap keji oleh Yoab.

Alkitab Terjemahan Lama
Tetapi tiada dibilangnya akan banyak orang Lewi dan orang Benyamin bersama-sama, karena titah baginda itu suatu kebencian adanya kepada Yoab.

Contextual Overview

¹ And Satan stoode vp against Israel, and prouoked Dauid to number Israel. ² And Dauid sayde to Ioab and to the rulers of the people: Go ye and number Israel from Beerseba to Dan: & bring it to me, that I may knowe the number of them. ³ And Ioab aunswered: The Lorde make his people an hundred times so many mo as they be: But my lorde, O king, are they not all my lordes seruauntes? why then doth my lord require this thing? why will my lorde be a cause of trespasse to Israel? ⁴ Neuerthelesse the kinges word preuayled against Ioab: And Ioab departed, and walked throughout all them of Israel, and came to Hierusalem againe, ⁵ And gaue the summe of the number of the people vnto Dauid: And all they of Israel were a thousande thousand and an hundred thousande men that drue sworde: and Iuda was foure hundred threescore and ten thousande men that drue sworde. ⁶ But the Leuites and Beniamin counted he not among them: For the kinges word was abhominable to Ioab.

Bible Verse Review
  from Treasury of Scripure Knowledge

Levi: Numbers 1:47-49

Joab: 2 Samuel 3:27, 2 Samuel 11:15-21, 2 Samuel 20:9, 2 Samuel 20:10

Reciprocal: 2 Samuel 24:9 - eight hundred thousand 1 Kings 3:8 - cannot Luke 6:41 - but

Cross-References

Genesis 17:17
But Abraham fell vppon his face, and laughed, and sayde in his heart: shall a chylde be borne vnto hym that is an hundreth yere olde? And shall Sara that is ninetie yere olde beare?

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 21:15
And the water was spent in the bottell, and she cast the lad vnder some one of the trees:

Genesis 21:21
And he dwelt in the wyldernesse of Paran, and his mother got hym a wyfe out of the lande of Egypt.

Genesis 21:22
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:

Genesis 21:27
And Abraham toke sheepe and Oxen, and gaue them vnto Abimelech: & they made both of them a leage together.

Genesis 21:28
And Abraham set seuen ewe lambes by them selues.

Psalms 113:9
He maketh the barren woman to kepe house: and to be a ioyful mother of children. Prayse ye the Lorde.

Psalms 126:2
Then shall our mouth be filled with a laughter: and our tongue with a ioyfull noyse. Then shall suche as be amongst the Heathen say: God hath brought great thinges to passe, that he myght do for them.

Isaiah 49:15
Will a woman forget her owne infant, and not pitie the sonne of her owne wombe? And though they do forget, yet wyll I not forget thee.

Gill's Notes on the Bible

See Gill "1Ch 21:1".

Barnes' Notes on the Bible

To omit the Levites would be to follow the precedent recorded in Numbers 1:47-49. The omission of Benjamin must he ascribed to a determination on the part of Joab to frustrate the king’s intention, whereby he might hope to avert God’s wrath from the people.

Clarke's Notes on the Bible

Verse 1 Chronicles 21:6. Levi and Benjamin counted he not — The rabbins give the following reason for this: Joab, seeing that this would bring down destruction upon the people, purposed to save two tribes. Should David ask, Why have you not numbered the Levites? Joab purposed to say, Because the Levites are not reckoned among the children of Israel. Should he ask, Why have you not numbered Benjamin? he would answer, Benjamin has been already sufficiently punished, on account of the treatment of the woman at Gibeah: if, therefore, this tribe were to be again punished, who would remain?