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Bahasa Indonesia Sehari-hari

1 Tawarikh 26:16

Bagi Supim dan Hosa ialah pintu barat beserta Pintu Gerbang Syalekhet di jalan raya tanjakan. Penjaga yang satu ditaruh berdampingan dengan penjaga yang lain.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jerusalem;   Porters;   Shallecheth;   Shuppim;   Torrey's Topical Textbook - Gates;  

Dictionaries:

- American Tract Society Bible Dictionary - Temple;   Walls;   Ward, or Guard;   Easton Bible Dictionary - Causeway;   Shallecheth, the Gate of;   Fausset Bible Dictionary - Hosah;   Jerusalem;   Parbar;   Shallecheth, the Gate;   Holman Bible Dictionary - Hosah;   Shallecheth;   Hastings' Dictionary of the Bible - Ammiel;   Causey;   Chronicles, I;   Hosah;   Jerusalem;   Merari, Merarites;   Muppim;   Nethinim;   Priests and Levites;   Morrish Bible Dictionary - Causeway;   Hosah ;   Shallecheth ;   Shuppim ;   People's Dictionary of the Bible - Jerusalem;   Levites;   Smith Bible Dictionary - Jeru'salem;   Shal'lecheth;  

Encyclopedias:

- International Standard Bible Encyclopedia - Causeway;   Dial of Ahaz, the;   Merari;   Muppim;   Shallecheth, the Gate;   Shephupham;   Shuppim;   Ward;   The Jewish Encyclopedia - Police Laws;   Sacrifice;  

Parallel Translations

Alkitab Terjemahan Baru
Bagi Supim dan Hosa ialah pintu barat beserta Pintu Gerbang Syalekhet di jalan raya tanjakan. Penjaga yang satu ditaruh berdampingan dengan penjaga yang lain.
Alkitab Terjemahan Lama
Dan bagi Supim dan Hosa sebelah barat pada pintu Syalekhet tempat jalan raya naik ke atas; maka sekadar tiap-tiap pengawalan ditaruh oranglah.

Contextual Overview

1 These are the deuisions of the porters. Among the Corethites, Meselemiahu, the sonne of Kore of the children of Asaph. 2 And the sonnes of Meselemiahu were these: Zachariahu the eldest, Iedihel the second, Zebadiahu the third, and Iahniel the fourth, 3 Elam the fifth, Iehohanan the sixt, and Eiloenai the seuenth. 4 The sonnes of Obed Edom, Semeia the eldest, Iehosabad the second, Ioah the third, Sacar the fourth, and Nathanael the fifth, 5 Ammiel the sixth, Issachar the seuenth, Peulthai the eyght, for God blessed him. 6 And vnto Semeia, his sonne, were sonnes borne, that ruled in the house of their father: for they were men of might. 7 The sonnes of Semeia, Othni, Rephael, Obed, and Elzabad, and his brethren were strong men, Elihu and Samachiahu. 8 All these were of the children of Obed Edom: they and their children, and their brethren, actiue men and of strength to do seruice, euen threescore and two of Obed Edom. 9 And Meselemiahu had sonnes and brethren, actiue men, eyghteene. 10 The sonnes of Hosa of the children of Merari, Simri the chiefe, & though he was not the eldest, yet his father set him in the chiefest place:

Bible Verse Review
  from Treasury of Scripure Knowledge

Hosah: 1 Chronicles 26:10, 1 Chronicles 26:11

Shallecheth: That is, ejection; probably the gate through which all the filth which from time to time might accumulate in the temple and its courts, was cast out.

causeway: 1 Kings 10:5, 2 Chronicles 9:4

ward against ward: That is, their stations were opposite to each other; as the north to the south, and the east to the west. 1 Chronicles 26:12, 1 Chronicles 25:8, Nehemiah 12:24

Cross-References

Exodus 1:9
And he sayde vnto his folke, Beholde, the people of the chyldren of Israel are greater and myghtier then we.

Gill's Notes on the Bible

To Shuppim and Hosah the lot came forth westward,.... Of Shuppim no mention is before made; of Hosah, see 1 Chronicles 26:10 their lot was to be placed at the gates on the western wall, where were four; the two more southward being assigned to the sons of Obededom, whose lot also was southward, are taken notice of under the division in the preceding verse; Parbar was another, 1 Chronicles 26:18, and another follows here:

with the gate Shallecheth, by the causeway of the going up; this gate was in later times called Coponius, from the name of a Roman commander, in the times of Herod, who might give it this name on his account; it might have the name of Shallecheth either from "sending out", or carrying out the filth of the temple through it; or rather from "casting up the causeway", as here expressed, which was the going up, or ascent, Solomon made, by which he went up to the temple, 1 Kings 20:5 and which agrees with the description Josephus a gives of one of the gates on the western wall, that it led to the royal palace, the valley between being filled up for the passage; on each side of which causeway, it is said, grew oaks and teil trees, see Isaiah 6:13 which served both to keep up the causeway, and to make a fine, pleasant, shady walk for the king to pass through to the temple; all which are observed by Dr. Lightfoot b:

ward against ward; for as the gates answered one another, so the wards or watches at them.

a Antiqu. l. 15. c. 11. sect. 5. b Ut supra, (Prospect of the Temple), c. 5. sect. 1.

Barnes' Notes on the Bible

All recent commentators seem to be agreed that the words “to Shuppim” ought to be cancelled, the name having arisen from an accidental repetition of the preceding word, “Asuppim.”

The gate Shallecheth - literally, “the gate of projection” - the gate, i. e., through which were “thrown out” the sweepings of the temple, the ashes, the offal of the victims, and the like.

The causeway of the going up - Compare the marginal reference note.

Ward against ward - Or, “watch opposite to watch.” Hosah had in charge both the western gate of the temple, and also the gate Shallecheth, which was in the outer wall, opposite. Hence, he had to keep two watches, one over against the other.

Clarke's Notes on the Bible

Verse 1 Chronicles 26:16. The gate Shallecheth — The gate of the projections: probably that through which all the offal of the temple was carried out.


 
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