1 Tawarikh 3:17

Bahasa Indonesia Sehari-hari

Anak-anak Yekhonya, orang kurungan itu, ialah Sealtiel, anaknya,

Parallel Translations

Alkitab Terjemahan Baru
Anak-anak Yekhonya, orang kurungan itu, ialah Sealtiel, anaknya,

Alkitab Terjemahan Lama
Maka bani Yekhonia itulah Asiit, yang berputera Sealtiel,

Contextual Overview

¹⁰ Solomons sonne was Rehoboam, whose sonne was Abia, and Asa was his sonne, and Iehosaphat his sonne, ¹¹ Whose sonne was Ioram, & his sonne was Ahazia, and Ioas was his sonne, ¹² Amazia his sonne, Azariah his sonne, and Iotham his sonne, ¹³ Ahaz was his sonne, Hezekia his sonne, and Manasse his sonne, ¹⁴ And Amon was his sonne, and Iosia was his sonne. ¹⁵ And the sonnes of Iosia, were: the eldest sonne Iohanan, the second Iehoakim, the thirde Zedekia, and the fourth Sallum. ¹⁶ The sonnes of Iehoakim, were: Ieconiah his sonne, and Zedekiah his sonne. ¹⁷ The sonne of Ieconiah: Assir, and Salathiel his sonne. ¹⁸ Malchiram also and Pedaia, Senazar, Iecamia, Hosama, and Nedabia. ¹⁹ The sonnes of Pedaia, were: Zorobabel, and Semei: The sonnes of Zorobabel, Mesullam, Hanania, and Selomith their sister:

Bible Verse Review
  from Treasury of Scripure Knowledge

Assir: As Salathiel was not the son of Assir, but of Jeconiah, it is probable that the word assir, which signifies a prisoner, is an ephithet applied to Jeconiah, who was a long time prisoner at Babylon.

Salathiel: Ezra 3:2, Ezra 3:8, Ezra 5:2, Shealtiel, Matthew 1:12

Reciprocal: 2 Chronicles 36:8 - Jehoiachin Nehemiah 12:1 - Zerubbabel Jeremiah 22:28 - his seed Jeremiah 22:30 - Write Haggai 1:1 - unto

Cross-References

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:5
For God doth knowe, that the same day that ye eate therof, your eyes shall be opened, and ye shalbe eue as gods, knowyng good and euyll.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:11
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Gill's Notes on the Bible

And the sons of Jeconiah,.... For though he was pronounced childless, Jeremiah 22:30, that respects not his having no children in any sense, but none to succeed him in the kingdom:

Assir; which signifies bound, or a prisoner, because, as Kimchi thinks, he was born in a prison, his father then being a captive in Babylon; but rather it refers to Jeconiah himself, and is an appellation of him, and to be rendered,

the sons of Jeconiah the captive: which agrees best with the Hebrew accents:

Salathiel his son; the same that is called Shealtiel, Haggai 1:1 who was both the proper son of Jeconiah, and who succeeded him, as some think, in the honour and dignity the king of Babylon raised him to.

Barnes' Notes on the Bible

Assir - Perhaps born in the captivity, and therefore so named, who either (died young, or was made a eunuch (Isaiah 39:7; compare Jeremiah 22:30). After Assir’s decease, or mutilation, the line of Solomon became extinct, and according to the principles of the Jewish law Numbers 27:8-11 the inheritance passed to the next of kin, who were Salathiel and his brethren, descendants from David by the line of Nathan. Luke in calling Salathiel “the son of Neri” Luke 3:27, gives his real, or natural, descent; since no genealogy would assign to the true son and heir of a king any inferior and private parentage. Hence, “Malchiram,” etc., i. e. not Salathiel only, but his brothers also were reckoned “sons” of Jeconiah.

Clarke's Notes on the Bible

Verse 1 Chronicles 3:17. The sons of Jeconiah — Jeremiah has said (Jeremiah 22:30) that Jeconiah, or, as he calls him, Coniah, should be childless; but this must refer to his posterity being deprived of the throne, and indeed thus the prophet interprets it himself: For no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.

Assir — Salathiel was not the son of Assir, but of Jeconiah, Matthew 1:12. Who then was Assir? Possibly nobody; for as the Hebrew אסר assir signifies a prisoner, it may be considered as an epithet of Jeconiah, who we know was a very long time prisoner in Babylon. See 2 Kings 24:15 and Calmet.