1 Tawarikh 3:5

Bahasa Indonesia Sehari-hari

Inilah yang lahir bagi dia di Yerusalem: Simea, Sobab, Natan dan Salomo, empat orang dari Batsyua binti Amiel,

Parallel Translations

Alkitab Terjemahan Baru
Inilah yang lahir bagi dia di Yerusalem: Simea, Sobab, Natan dan Salomo, empat orang dari Batsyua binti Amiel,

Alkitab Terjemahan Lama
Maka inilah anak-anaknya yang diperanakkan baginya di Yeruzalem: Simea dan Sobab dan Natan dan Sulaiman, empat orang oleh Batsewa, anak Amiel;

Contextual Overview

¹ These were the sonnes of Dauid whiche were borne vnto him in Hebron: ye eldest, Ammon of Ahinoam the Iesraelitesse: the seconde, Daniel of Abigail the Carmelitesse: ² The thirde Absalom the sonne of Maacha, the daughter of Thalmai king of Gesur: the fourth, Adonia the sonne of Haggith: ³ The fyft, Sephatia of Abital: the sixt, Iethream, by Egla his wyfe. ⁴ These sixe were borne vnto him in Hebron, and there he raigned seuen yeres and sixe monethes: and in Hierusalem he raigned thirtie and three yeres. ⁵ And these were borne vnto him in Hierusalem: Sima, Sobab, Nathan, and Solomo, foure, of Bathsua the daughter of Ammiel, ⁶ Ibhar also and Elisama, Eliphelet, ⁷ Noga, Nepheg, and Iephia, ⁸ Elisama, Eliada, and Eliphelet: nine [in number.] ⁹ These are all the sonnes of Dauid, beside the sonnes of the concubines: and Thamar was their sister.

Bible Verse Review
  from Treasury of Scripure Knowledge

Shimea: 1 Chronicles 14:4, 2 Samuel 5:14, Shammuah

Nathan: 2 Samuel 7:2-4, 2 Samuel 12:1-15, Luke 3:31

Solomon: 1 Chronicles 28:5, 1 Chronicles 28:6, 2 Samuel 12:24, 2 Samuel 12:25

Bathshua: 2 Samuel 11:3, Bath-sheba, Matthew 1:6

Ammiel: 2 Samuel 11:3, Eliam

Reciprocal: Proverbs 4:3 - General

Cross-References

Genesis 2:17
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Gill's Notes on the Bible

Ver. 5-8. And these were born unto him in Jerusalem,.... Whose names follow, in all nine; there are but seven mentioned in 2 Samuel 5:14 the reason of which see in the notes there;

2 Samuel 5:14- :.

2 Samuel 5:14- :.

2 Samuel 5:14- :. it may be observed that Bathsheba is here called Bathshua, and her father Ammiel, whose name is Eliam in 2 Samuel 11:3, names of much the same signification.

Barnes' Notes on the Bible

Bathshua, the daughter of Ammiel - Both names are here given in an unusual form, but it may be doubted whether in either case there has been any corruption. In “Bathshua,” for “Bathsheba,” a ו (v) replaces the ב (b) of the earlier writer, “w” and “b” having nearly the same sound. In “Ammiel,” for “Eliam,” the two elements which form the name are inverted, as in Jehoiachin =Jechoniah, and the like.

Clarke's Notes on the Bible

Verse 1 Chronicles 3:5. Shimea, and Shobab — Solomon is mentioned last, though he was the eldest of these four sons, because the genealogy was to be continued from him. Bath-shua בת שוע is the same as Bath-sheba, בת שבע the ו vau being put by mistake in the former for ב beth in the latter.