the Fourth Sunday after Easter
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Bahasa Indonesia Sehari-hari
1 Korintus 1:7
Bible Study Resources
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- EveryParallel Translations
Demikianlah kamu tidak kekurangan dalam suatu karuniapun sementara kamu menantikan penyataan Tuhan kita Yesus Kristus.
sehingga tiada kamu berkekurangan barang sesuatu karunia, sementara menantikan kenyataan Tuhan kita Yesus Kristus,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye: 2 Corinthians 12:13
waiting: 1 Corinthians 4:5, Genesis 49:18, Matthew 25:1, Luke 12:36, Romans 8:19, Philippians 3:20, 1 Thessalonians 1:10, 2 Timothy 4:8, Titus 2:13, Hebrews 9:28, Hebrews 10:36, Hebrews 10:37, James 5:7, James 5:8, 2 Peter 3:12, Jude 1:21
coming: Gr. revelation, Luke 17:30, Colossians 3:4, 2 Thessalonians 1:7, 1 Timothy 6:14, 1 Timothy 6:15, 1 Peter 1:13, 1 Peter 4:13, 1 Peter 5:4, 1 John 3:2
Reciprocal: Exodus 35:35 - the cunning Psalms 119:33 - I shall keep Isaiah 64:4 - waiteth 1 Thessalonians 3:13 - at the Hebrews 12:2 - finisher 2 Peter 1:16 - coming 1 John 2:28 - at his
Cross-References
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.
And let them be for lyghtes in the firmament of the heauen, that they maye geue light vpo the earth: and it was so.
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:
He byndeth the water in his cloudes, & the cloude is not broken vnder them.
Who also causeth the springes which runne betweene the hilles: to flowe into the riuers.
Prayse ye hym all ye heauens: and ye waters that be aboue the heauens.
Gill's Notes on the Bible
So that ye come behind in no gift,.... Ordinary or extraordinary; a detail of the gifts which were bestowed on them is made in 1 Corinthians 12:8; by which it appears that they were not inferior in gifts to any of the churches:
waiting for the coming; or "the revelation"
of our Lord Jesus Christ; who will appear a second time, come in great glory, will raise the dead, and judge both quick and dead; when gifts will cease and be of no more use, and when they must all be accounted for; and therefore, till that time comes, should be diligently made use of, and improved to the interest and service of Christ; who will surely come again, and call his servants and churches to an account for the talents he has intrusted them with; and whose coming is to be believed, loved, looked, and hoped for by all, that love him in sincerity and truth.
Barnes' Notes on the Bible
So that - God has so abundantly endowed you with his favors.
Ye come behind - ὑστερεῖσθαι hustereisthai. You are not missing, or deficient. The word is usually applied to destitution, want, or poverty; and the declaration here is synonymous with what he had said, 1 Corinthians 1:5, that they abounded in everything.
In no gift - In no favor, or gracious endowment. The word used here χάρισμα charisma, does not refer necessarily to extraordinary and miraculous endowments, but includes also all the kindnesses of God toward them in producing peace of mind, constancy, humility, etc. And the apostle meant evidently to say that they possessed, in rich abundance, all those endowments which were bestowed on Christians.
Waiting for - Expecting, or looking for this coming with glad and anxious desire. This was, certainly, one of the endowments to which he referred, to wit, that they had grace given them earnestly to desire, and to wait for the second appearing of the Lord Jesus. An earnest wish to see him, and a confident expectation and firm belief that he will return, is an evidence of a high state of piety. It demands strong faith, and it will do much to elevate the feelings above the world, and to keep the mind in a state of peace.
The coming ... - Greek The revelation - τὴν ἀποκάλυψιν tēn apokalupsin - the manifestation of the Son of God. That is, waiting for his return to judge the world, and for his approbation of his people on that Day. The earnest expectation of the Lord Jesus became one of the marks of early Christian piety. This return was promised by the Saviour to his anxious disciples, when he was about to leave them; John 14:3. The promise was renewed when he ascended to heaven; Acts 1:11. It became the settled hope and expectation of Christians that he would return; Titus 2:13; 2 Peter 3:12; Hebrews 9:28. And with the earnest prayer that be would quickly come, John closes the volume of inspiration; Revelation 22:20-21.
Clarke's Notes on the Bible
Verse 1 Corinthians 1:7. So that ye come behind in no gift — Every gift and grace of God's Spirit was possessed by the members of that Church, some having their gifts after this manner, others after that.
Waiting for the coming of our Lord — It is difficult to say whether the apostle means the final judgment, or our Lord's coming to destroy Jerusalem, and make an end of the Jewish polity. - See 1 Thessalonians 3:13. As he does not explain himself particularly, he must refer to a subject with which they were well acquainted. As the Jews in general continued to contradict and blaspheme, it is no wonder if the apostle should be directed to point out to the believing Gentiles that the judgments of God were speedily to fall upon this rebellious people, and scatter them over the face of the earth; which shortly afterwards took place.