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Bahasa Indonesia Sehari-hari

1 Korintus 14:23

Jadi, kalau seluruh Jemaat berkumpul bersama-sama dan tiap-tiap orang berkata-kata dengan bahasa roh, lalu masuklah orang-orang luar atau orang-orang yang tidak beriman, tidakkah akan mereka katakan, bahwa kamu gila?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   Language;   Tongues (the Gift);   Thompson Chain Reference - Church;   Order in Church;   The Topic Concordance - Prophecy and Prophets;   Tongues;   Torrey's Topical Textbook - Language;  

Dictionaries:

- American Tract Society Bible Dictionary - Sabbath;   Bridgeway Bible Dictionary - Tongues;   Charles Buck Theological Dictionary - Church;   Worship of God;   Easton Bible Dictionary - Madness;   Fausset Bible Dictionary - Discerning of Spirits;   Tongues, Gift of;   Holman Bible Dictionary - Church;   Hastings' Dictionary of the Bible - Corinthians, First Epistle to the;   Ethics;   Spiritual Gifts;   Tongues, Gift of;   Hastings' Dictionary of the New Testament - Acts of the Apostles;   Edification;   Lord's Supper. (I.);   Organization (2);   Tongues Gift of;   Unbelief;   Morrish Bible Dictionary - Edification;   Infidel;   Tongues, Gift of;   Unbeliever,;   2 Unlearned Ignorant;   Watson's Biblical & Theological Dictionary - Synagogue;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ignorance;   Mad;   Tongues, Gift of;   Unlearned;  

Parallel Translations

Alkitab Terjemahan Baru
Jadi, kalau seluruh Jemaat berkumpul bersama-sama dan tiap-tiap orang berkata-kata dengan bahasa roh, lalu masuklah orang-orang luar atau orang-orang yang tidak beriman, tidakkah akan mereka katakan, bahwa kamu gila?
Alkitab Terjemahan Lama
Oleh yang demikian, jikalau segenap sidang jemaat berhimpun bersama-sama, dan sekalian sedang berkata-kata dengan karunia lidah, lalu masuk orang yang tiada berkarunia atau orang yang tiada beriman, tiadakah mereka itu mengatakan, bahwa kamu ini gila?

Contextual Overview

21 In the lawe it is written: With sundry tongues, and with sundry lyppes, wyll I speake vnto this people, and yet for all that will they not heare me, sayth the Lorde. 22 Wherfore, tongues are for a signe, not to them that beleue, but to them that beleue not: But prophesiyng [serueth] not for them that beleue not, but for them which beleue. 23 If therfore, when all the Churche is come together in one, & all speake with tongues, there come in they that are vnlearned, or they which beleue not: wyll they not say yt ye are out of your wittes? 24 But yf all prophesie, and there come in one ye beleueth not, or one vnlearned: he is rebuked of all men, and is iudged of euery man: 25 And so are the secretes of his heart made manifest, and so falleth he downe on his face, and worshippeth God, and sayth that God is in you of a trueth.

Bible Verse Review
  from Treasury of Scripure Knowledge

the whole: 1 Corinthians 11:18

will: Hosea 9:7, John 10:20, Acts 2:13, Acts 26:24

Reciprocal: Genesis 11:7 - may Genesis 11:9 - Babel Acts 11:26 - with the church Acts 14:27 - and had Romans 1:14 - to the unwise 1 Corinthians 11:17 - that ye 1 Corinthians 12:10 - divers 1 Corinthians 14:16 - unlearned Hebrews 10:25 - forsaking

Cross-References

Genesis 14:9
And they ioyned battell with them in the vale of Siddim: that is to saye, with Chodorlaomer the kyng of Elam, and with Thidal kyng of nations, and with Amraphel kyng of Sinar, and with Arioch kyng of Elasar, foure kynges agaynst fyue.
Genesis 14:12
And they caryed awaye Lot also Abrams brothers sonne, & his goodes, (for he dwelled in Sodome) and departed.
Genesis 14:15
And he and his seruauntes were parted [in companies] agaynst the by nyght, and smote them, and pursued them vnto Hoba, which lyeth on the left hand of Damascus.
Genesis 14:16
And recouered all the goodes, and also brought agayne his brother Lot, & his goodes, the wome also, & the people.
1 Kings 13:8
And the man of God sayde vnto the king: If thou wouldest geue me halfe thyne house, I will not go in with thee, neither will I eate bread, nor drinke water in this place:
2 Kings 5:16
But he saide: As the lorde lyueth before whom I stande, I wyll receaue none: And when the other would haue constrayned him to receaue it, he would not.
2 Kings 5:20
Gehezi the seruaunt of Elisa the man of God, said: Beholde, my maister hath spared Naaman this Syrian, that he would not receaue at his hande those thinges that he offered: As the Lorde lyueth, I wyll runne after him, & take somewhat of him.
2 Corinthians 12:14
Beholde, nowe the thirde tyme I am redy to come vnto you, and yet wyll I not be chargeable vnto you: For I seke not yours, but you. For the children ought not to lay vp for the fathers and mothers: but the fathers and mothers for the chyldren.
Hebrews 13:5
Let your conuersation be without couetousnesse, beyng content with such thynges as ye haue. For he hath sayde: I wyll not fayle thee, neither forsake thee.

Gill's Notes on the Bible

If therefore the whole church,.... The whole congregation of believers incorporated together in a Gospel church state, consisting of its officers and private members; the church at Corinth is particularly designed:

be come together in one place; to worship God, to pray unto him, sing his praise, preach and hear the word, as were usually done. Hence may be observed the custom of the primitive churches to meet together, in some certain place, for divine worship; nor did the members of them in common forsake the assembling of themselves together on that account, though it was the evil practice of some of them; the whole church, all the members of it, met together: and it may be seen from hence, that the church, and the place where it met, are two different things:

and all speak with tongues; divers tongues, languages not understood; meaning, not that all that came together spoke with tongues; but that as many as did speak, should they speak with such, and without an interpreter.

And there come in those that are unlearned, or unbelievers; either private Christians, who, though they have learned Christ, and understand the doctrines of the Gospel, yet are ignorant of languages; or rather the same persons with unbelievers, Heathens that have no knowledge of Christ, nor faith in him, and who also understood no other language but the Greek: if any such persons should come into the place where the church was met together, and should hear him or them that spoke, speak in a language they understood not, and which they were very well assured was equally unknown to the whole congregation, and so could be of no service to them:

will they not say ye are mad? act like men in a frenzy, that have not the use of their reason; since speaking in a strange language to a congregation that know not one word of what is said, is speaking to the air, and to no profit at all to them that hear; and who but a madman would do this? The apostle here argues from the scandal and contempt that would be poured upon them by such a practice; and the rather he mentions this, because it seems as if their governing view was the glory and applause of men, in which, he suggests, they would be sadly disappointed.

Barnes' Notes on the Bible

Be come together into one place - For public worship.

And all speak with tongues - All speak with a variety of unknown tongues; all speak foreign languages. The idea is, that the church would usually speak the same language with the people among whom they dwelt; and if they made use of foreign languages which were unintelligible to their visitors, it would leave the impression that the church was a bedlam.

And there come in - those that are “unlearned.” Those that are unacquainted with foreign languages, and to whom, therefore, what was said would be unintelligible.

Or unbelievers - Heathen, or Jews, who did not believe in Christ. It is evident from this that such persons often attended on the worship of Christians. Curiosity might have led them to it; or the fact that they had relatives among Christians might have caused it.

That ye are mad - They will not understand what is said; it will be a confused jargon; and they will infer that it is the effect of insanity. Even though it might not, therefore, be in itself improper, yet a regard to the honor of Christianity should have led them to abstain from the use of such languages in their worship when it was needless. The apostles were charged, from a similar cause, with being intoxicated; see Acts 2:13.

Clarke's Notes on the Bible

Verse 23. Will they not say that ye are mad? — So they well might, finding a whole assembly of people talking languages which those who had most need of instruction could not understand.


 
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