1 Korintus 14:24

Bahasa Indonesia Sehari-hari

Tetapi kalau semua bernubuat, lalu masuk orang yang tidak beriman atau orang baru, ia akan diyakinkan oleh semua dan diselidiki oleh semua;

Parallel Translations

Alkitab Terjemahan Baru
Tetapi kalau semua bernubuat, lalu masuk orang yang tidak beriman atau orang baru, ia akan diyakinkan oleh semua dan diselidiki oleh semua;

Alkitab Terjemahan Lama
Tetapi jikalau sekaliannya sedang bernubuat, lalu masuk seorang yang tiada beriman atau tiada berkarunia itu, maka orang itu akan ditempelak oleh sekaliannya, dan dikira-kirakan oleh sekaliannya itu,

Contextual Overview

²¹ In the lawe it is written: With sundry tongues, and with sundry lyppes, wyll I speake vnto this people, and yet for all that will they not heare me, sayth the Lorde. ²² Wherfore, tongues are for a signe, not to them that beleue, but to them that beleue not: But prophesiyng [serueth] not for them that beleue not, but for them which beleue. ²³ If therfore, when all the Churche is come together in one, & all speake with tongues, there come in they that are vnlearned, or they which beleue not: wyll they not say yt ye are out of your wittes? ²⁴ But yf all prophesie, and there come in one ye beleueth not, or one vnlearned: he is rebuked of all men, and is iudged of euery man: ²⁵ And so are the secretes of his heart made manifest, and so falleth he downe on his face, and worshippeth God, and sayth that God is in you of a trueth.

Bible Verse Review
  from Treasury of Scripure Knowledge

he is convinced: 1 Corinthians 2:15, John 1:47-49, John 4:29, Acts 2:37, Hebrews 4:12, Hebrews 4:13

Reciprocal: 1 Samuel 19:20 - when they 1 Chronicles 25:1 - prophesy Mark 12:17 - And they Luke 4:32 - General John 4:19 - I perceive John 8:7 - and said John 16:8 - reprove Acts 13:1 - prophets Acts 24:25 - Felix Romans 1:14 - to the unwise Romans 1:16 - for it is Romans 12:6 - whether 1 Corinthians 12:10 - prophecy 1 Corinthians 14:1 - prophesy 1 Corinthians 14:16 - unlearned 1 Corinthians 14:39 - covet Titus 1:9 - to convince James 2:9 - are 1 John 3:20 - if

Cross-References

Genesis 14:7
And they returnyng, came to En-mispat, which is Cades, and smote all the countrey of the Amalecites, and also the Amorites that dwelt in Hazezon-thamar.

Genesis 14:8
And there went out the kyng of Sodome, and the kyng of Gomorrhe, and the kyng of Adma, and the kyng of Seboiim, and the kyng of Bela, whiche is Soar.

Genesis 14:13
And there came one that had escaped, and tolde Abram the Hebrewe, whiche dwelled in the playne of Mamre the Amorite, brother of Eschol, and brother of Aner, whiche were confederate with Abram.

Genesis 14:14
When Abram hearde that his brother was taken, he armed his exercised [seruauntes] whiche were borne in his owne house, three hundreth & eyghteen, and folowed on them vntyll Dan.

Genesis 14:15
And he and his seruauntes were parted [in companies] agaynst the by nyght, and smote them, and pursued them vnto Hoba, which lyeth on the left hand of Damascus.

Proverbs 3:27
Withdraw no good thyng from them that haue nede, so long as thyne hande is able to do it.

Matthew 7:12
Therfore all thynges, whatsoeuer ye woulde that men shoulde do to you, do ye euen so to them: For this is the lawe, and the prophetes.

1 Timothy 5:18
For the scripture sayth: Thou shalt not moosel the oxe that treadeth out the corne: And, the labourer is worthy of his rewarde.

Gill's Notes on the Bible

But if all prophecy,.... That is, all that speak publicly in the church, not together, but in their order, one after another, as is hereafter directed:

and there come in one that believeth not, or one unlearned; an unbeliever that has only the knowledge of his mother tongue, in which prophesying or preaching is used:

he is convinced of all, he is judged of all; of all the prophets or preachers; they all reprove him, and detect his secret, as the Arabic version renders the words; and to the same purport the Ethiopic. This must be understood of such persons whom the Spirit of God, under, and by the ministry of the word, powerfully works upon; whose hearts he opens to receive the word, and to whom he effectually applies it; whom he convinces of sin, righteousness, and judgment, shows the evil of their hearts and ways, reproves their errors, convicts them of their mistakes, and informs their judgments, and condemns all their principles and practices which are not agreeably to the word of God.

Barnes' Notes on the Bible

But if all prophesy - See the note at 1 Corinthians 14:1. If all, in proper order and time, shall utter the truths of religion in a language intelligible to all.

Or one unlearned - One unacquainted with the nature of Christianity, or the truths of the gospel.

He is convinced of all - He will be convinced by all that speak. He will understand what is said; he will see its truth and force, and be will be satisfied of the truth of Christianity. The word here rendered “convinced” (ἐλέγχετἀι elengchetai) is rendered “reprove” in John 16:8, “And when he is come, he will reprove the world of sin,” etc. Its proper meaning is to “convict,” to show one to be wrong; and then to rebuke, reprove, admonish, etc. Here it means, evidently, that the man would be convicted, or convinced of his error and of his sin; he would see that his former opinions and practice had been wrong; he would see and acknowledge the force and truth of the Christian sentiments which should be uttered, and would acknowledge the error of his former opinions and life. The following verse shows that the apostle means something more than a mere convincing of the understanding, or a mere conviction that his opinions had been erroneous. He evidently refers to what is now known also as “conviction” for sin; that is, a deep sense of the depravity of the heart, of the errors and follies of the past life, accompanied with mental anxiety, distress, and alarm. The force of truth, and the appeals which should be made, and the observation of the happy effects of religion, would convince him that he was a sinner, and show him also his need of a Saviour.

He is judged by all - By all that speak; by all that they say. The “effect” of what they say shall be, as it were, to pass a “judgment” on his former life; or to condemn him. What is said will be approved by his own conscience, and will have the effect to condemn him in his own view as a lost sinner. This is now the effect of faithful preaching, to produce deep self-condemnation in the minds of sinners.

Clarke's Notes on the Bible

Verse 24. But if all prophecy — If all those who teach do it in the tongue which all understand; if an unbeliever, or one who knows nothing of the sacred language, come in and hear things just suited to his own state, he is convicted by all, and he is judged by all.