1 Korintus 3:5

Bahasa Indonesia Sehari-hari

Jadi, apakah Apolos? Apakah Paulus? Pelayan-pelayan Tuhan yang olehnya kamu menjadi percaya, masing-masing menurut jalan yang diberikan Tuhan kepadanya.

Parallel Translations

Alkitab Terjemahan Baru
Jadi, apakah Apolos? Apakah Paulus? Pelayan-pelayan Tuhan yang olehnya kamu menjadi percaya, masing-masing menurut jalan yang diberikan Tuhan kepadanya.

Alkitab Terjemahan Lama
Apollos itu apa? Dan Paulus itu apa? Mereka itu pelayan sahaja, yang olehnya kamu masuk iman, yaitu sebagaimana Tuhan sudah mengaruniakan kepada masing-masing itu.

Contextual Overview

⁵ What is Paul? what is Apollo? Only ministers are they by whom ye beleued, euen as the Lorde gaue to euery man. ⁶ I haue planted, Apollo watered: but God gaue the encrease. ⁷ So then, neither is he that planteth any thyng, neither he that watreth: but God that geueth the encrease. ⁸ He that planteth, & he that watreth, are one, and euery man shal receaue his rewarde accordyng to his labour. ⁹ For we together are Gods labourers, ye are Gods husbandrie [ye are] Gods buyldyng. ¹⁰ Accordyng to the grace of God geuen vnto me, as a wise maister builder haue I layde the foundation, and another buyldeth theron. But let euery man take heede howe he buyldeth vpon.

Bible Verse Review
  from Treasury of Scripure Knowledge

ministers: 1 Corinthians 3:7, 1 Corinthians 4:1, 1 Corinthians 4:2, Luke 1:2, Romans 10:14, Romans 10:15, 2 Corinthians 3:6, 2 Corinthians 4:5, 2 Corinthians 4:7, 2 Corinthians 6:1, 2 Corinthians 6:4, 2 Corinthians 11:23

even: 1 Corinthians 3:10, 1 Corinthians 9:17, 1 Corinthians 12:4-11, 1 Corinthians 12:28, Matthew 25:15, John 3:27, Romans 12:3-6, 1 Peter 4:10

Reciprocal: Exodus 35:29 - the Lord Numbers 16:11 - what is Aaron Ecclesiastes 9:1 - that the Ecclesiastes 11:6 - thou knowest Isaiah 61:6 - named Ezekiel 44:19 - sanctify Matthew 13:27 - the servants Matthew 13:37 - is Matthew 25:14 - and delivered Mark 13:34 - and to John 3:30 - but John 4:36 - both he that Acts 14:27 - they rehearsed Acts 18:24 - Apollos Acts 21:19 - he declared Romans 15:16 - I should 1 Corinthians 3:22 - Paul 1 Corinthians 4:7 - and what 1 Corinthians 12:18 - as it 1 Corinthians 16:12 - our 2 Corinthians 1:24 - that 2 Corinthians 10:14 - we stretch not 2 Corinthians 12:6 - I would Colossians 4:11 - fellowworkers 1 Peter 5:3 - as 3 John 1:8 - fellowhelpers Revelation 21:6 - freely

Cross-References

Genesis 2:17
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Gill's Notes on the Bible

Who then is Paul? and who is Apollos?.... The apostle's name being used, and he a party concerned, could speak the more freely upon this head, and ask what they thought of himself, and other preachers, whether they were more than men? what authority and power they had, whether they looked upon them as the authors of a new religion, or the founders of a new sect, that were to go by their names? and directs them what light to consider them in, how that they were

but ministers by whom ye believed: they were servants to Christ and to his churches, and not lords; they did not assume any dominion over men, or pretend to lord it over God's heritage; there is but one Lord and master, and that is Christ, whom they served, and taught others to obey; they were only instrumental in the hand of God, by whom souls were directed, encouraged, and brought to believe in Christ; as for faith itself, that is the gift of God, the operation of his power, and of which Christ is the author and finisher; they laid no claim to this as their work, or imagined they had any dominion over it; that they could either implant it, or increase it of themselves; but thought it honour enough done them, that it came by their ministry; and that that, and the joy of it, were helped and furthered by their means: the Vulgate Latin version reads, "his ministers whom ye believed"; that is, the ministers of Christ, whom they believed in; not in the ministers, but Christ; the Arabic version renders it, "but two ministers, by whom ye believed"; referring to Paul and Apollos, who are meant:

even as the Lord gave to every man; gifts to minister with, and success to his ministry; making him useful to this and the other man, to bring him to the faith of Christ; all which is owing to the free grace and sovereign good will and pleasure of God.

Barnes' Notes on the Bible

Who then is Paul ... - See the notes at 1 Corinthians 1:13. Why should a party be formed which should be named after Paul? What has he done or taught that should lead to this? What eminence has he that should induce any to call themselves by his name? He is on a level with the other apostles; and all are but ministers, or servants, and have no claim to the honor of giving names to sects and parties. God is the fountain of all your blessings, and whoever may have been the “instrument” by whom you have believed, it is improper to regard them as, in any sense the fountain of your blessings, or to arrange yourselves under their name.

But ministers - Our word minister, as now used, does not express the proper force of this word. We in applying it to preachers of the gospel do not usually advert to the original sense of the word, and the reasons why it was given to them. The original word διάκονοι diakonoi denotes properly “servants” in contradistinction from “masters” Matthew 20:26; Matthew 23:11; Mark 9:35; Mark 10:43; and denotes those of course who are in an inferior rank of life. They did not have command, or authority, but were subject to the command of others. It is applied to the preachers of the gospel because they are employed in the service of God; because they go at his command, and are subject to his control and direction. They did not have original authority, nor are they the source of influence or power. The idea here is, that they were the mere instruments or servants by whom God conveyed all blessings to the Corinthians; that they as ministers were on a level, were engaged in the same work, and that therefore, it was improper for them to form parties that should be called by their names.

By whom - Through whom δἰ ὥν di' hōn, by whose instrumentality. They were not the original source of faith, but were the mere servants of God in conveying to them the knowledge of that truth by which they were to be saved.

Even as the Lord gave to every man - God is the original source of faith; and it is by his influence that anyone is brought to believe; see the note at Romans 12:3, note at Romans 12:6. There were diversities of gifts among the Corinthian Christians, as there are in all Christians. And it is here implied:

1. That all that anyone had was to be traced to God as its author;
2. That he is a sovereign, and dispenses his favors to all as he pleases;
3. That since God had conferred those favors, it was improper for the Corinthians to divide themselves into sects and call themselves by the name of their teachers, for all that they had was to be traced to God alone.

This idea, that all the gifts and graces which Christians had, were to be traced to God alone, was one which the apostle Paul often insisted on; and if this idea had been kept before the minds and hearts of all Christians, it would have prevented no small part of the contentions in the church, and the formation of no small part of the sects in the Christian world.

Clarke's Notes on the Bible

Verse 1 Corinthians 3:5. Ministers by whom ye believed — The different apostles who have preached unto you the word of life are the means which God has used to bring you to the knowledge of Christ. No one of those has either preached or recommended himself; they all preach and recommend Christ Jesus the Lord.

Even as the Lord gave to every man? — Whatever difference there may be in our talents, it is of God's making; and he who knows best what is best for his Church, has distributed both gifts and graces according to his own mind; and, as his judgment is infallible, all these dispensations must be right. Paul, therefore, is as necessary to the perfecting of the Church of Christ as Apollos; and Apollos, as Paul. Both, but with various gifts, point out the same Christ, building on one and the same foundation.