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Thursday, July 10th, 2025
the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari

1 Raja-raja 1:20

Dan kepadamulah, ya tuanku raja, tertuju mata seluruh orang Israel, supaya engkau memberitahukan kepada mereka siapa yang akan duduk di atas takhta tuanku raja sesudah tuanku.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bath-Sheba (Bathsheba);   Civil Service;   Intercession;   Petition;   Politics;   Solomon;  

Dictionaries:

- American Tract Society Bible Dictionary - Nathan;   Bridgeway Bible Dictionary - Adonijah;   Bathsheba;   Solomon;   Easton Bible Dictionary - Bath-Sheba;   David;   Solomon;   Fausset Bible Dictionary - Bathsheba;   Nathan;   Holman Bible Dictionary - Adonijah;   Benaiah;   Nathan;   Queen;   Wheel;   Hastings' Dictionary of the Bible - Adonijah;   Bathsheba;   Firstborn;   Israel;   Nathan;   Solomon;   Morrish Bible Dictionary - Bathsheba ;   Benaiah ;   Jehoiada ;   Nathan ;   Zadok ;   People's Dictionary of the Bible - Adonijah;   Bath-sheba;   David;   Smith Bible Dictionary - Da'vid;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;  

Parallel Translations

Alkitab Terjemahan Baru
Dan kepadamulah, ya tuanku raja, tertuju mata seluruh orang Israel, supaya engkau memberitahukan kepada mereka siapa yang akan duduk di atas takhta tuanku raja sesudah tuanku.
Alkitab Terjemahan Lama
Maka sekarang, ya tuanku! mata segala orang Israel adalah memandang kepada tuanku, supaya tuanku memberitahu kepadanya siapa akan duduk di atas takhta kerajaan tuanku kemudian dari pada tuanku kelak.

Contextual Overview

11 Wherfore Nathan spake vnto Bethsabe the mother of Solomon, saying: Hast thou not hearde that Adonia the sonne of Haggith doth raigne, and Dauid our lorde knoweth it not? 12 Nowe therfore come, and I will geue thee counsell howe to saue thyne owne lyfe, and the lyfe of thy sonne Solomon. 13 Go and get thee in vnto king Dauid, & say vnto him: Diddest not thou my lorde O king, sweare vnto thy handmayde, saying, Assuredly Solomon thy sonne shall raigne after me, and he shall sit vpon my seate? why is then Adonia king? 14 Beholde, whyle thou yet talkest there with the king, I wil come in after thee, and confirme thy wordes. 15 And Bethsabe went in vnto the king into the chamber: And the king was very olde, and Abisag the Sunamite ministred vnto the king. 16 And Bethsabe stouped & made obeysaunce vnto the king: And the king sayd, What is thy matter? 17 She aunswered: My lorde, thou swarest by the Lorde thy God vnto thine handmayde [saying] Assuredly Solomon thy sonne shall raigne after me, and he shall sit vpon my seate. 18 And beholde, nowe is Adonia king, and thou my lorde the king knowest it not. 19 And he hath offered oxen, fat cattel, and many sheepe, and hath called all the sonnes of the king, and Abiathar the priest, and Ioab the captayne of the hoast: But Solomon thy seruaunt hath he not bydden. 20 And nowe my lorde O king, the eyes of all Israel wayte on thee, that thou shouldest tell them who ought to sit on the seate of my lord the king after him:

Bible Verse Review
  from Treasury of Scripure Knowledge

the eyes: 2 Chronicles 20:12, Psalms 25:15, Psalms 123:2, Zechariah 3:9

that thou: At this time the monarchy of Israel was unsettled; no man knew who was to succeed to the crown; and the minds of the people were as unsettled as the succession. It was neither hereditary nor elective: the king, as was anciently the case in most countries, named his successor; but in this instance, God had already assigned the throne to Solomon. 2 Samuel 23:2, 1 Chronicles 22:8-10, 1 Chronicles 28:5, 1 Chronicles 28:6, 1 Chronicles 28:10, 1 Chronicles 29:1

Cross-References

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.
Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.
Genesis 1:22
And God blessed them, saying: Be fruiteful, and multiplie, and fyll the waters of the sea, and let foule multiplie in the earth.
Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.
Genesis 1:25
God made the beast of the earth after his kynde, and cattell after his kynde, and euery thyng that creepeth vpon the earth after his kynde: and God sawe that it was good.
Genesis 1:30
To euery beast of the earth also, and to euery birde of the aire, and to euery such thing that creepeth vpon ye earth, which doth liue, I haue geuen euery greene hearbe for meate: and it was so.
Genesis 2:19
And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof.
Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.
1 Kings 4:33
And he spake of trees, euen from the Cedar tree that groweth in Libanon, vnto the Isope that springeth out of the wall: He spake also of beastes, of foules, of wormes, and of fishes.
Psalms 148:10
Beastes and all cattell: wormes and fethered foules.

Gill's Notes on the Bible

And thou, my lord, O king,.... As for thee, or what concerns thee, or is incumbent on thee, will appear from the expectations of the people:

the eyes of all Israel [are] upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him; this she said, to dissipate any fears that might possess his mind on hearing what Adonijah had done, that the people in general had assented to it, and encouraged him to it; whereas the body of the people were waiting to hear what was the will and determination of David: for they not only considered him as having a power to name a successor, as was afterwards done by Rehoboam, but as one that had the mind of God revealed to him who should be his successor, to which they should pay a regard.

Barnes' Notes on the Bible

Tell them who shall sit on the throne - Side by side with what may be called the natural right of hereditary succession, there existed in the old world, and especially in the East, a right, if not of absolutely designating a successor, yet at any rate of choosing one among several sons. Thus, Cyrus designated Cambyses; and Darius designated Xerxes; and a still more absolute right of nomination was exercised by some of the Roman emperors.

Clarke's Notes on the Bible

Verse 1 Kings 1:20. That thou shouldest tell - who shall sit on the throne — This was a monarchy neither hereditary nor elective; the king simply named his successor. This obtained less or more, anciently, in most countries.


 
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