1 Raja-raja 1:27

Bahasa Indonesia Sehari-hari

Jika hal ini terjadi dari pihak tuanku raja, maka engkau tidak memberitahu hamba-hambamu ini, siapa yang akan duduk di atas takhta tuanku raja sesudah tuanku."

Parallel Translations

Alkitab Terjemahan Baru
Jika hal ini terjadi dari pihak tuanku raja, maka engkau tidak memberitahu hamba-hambamu ini, siapa yang akan duduk di atas takhta tuanku raja sesudah tuanku."

Alkitab Terjemahan Lama
Jikalau kiranya dengan titah tuanku demikian, niscaya bukan dengan sebenarnya tuanku sudah memberitahu kepada patik siapa yang akan duduk di atas takhta tuanku kemudian dari pada tuanku.

Contextual Overview

¹¹ Wherfore Nathan spake vnto Bethsabe the mother of Solomon, saying: Hast thou not hearde that Adonia the sonne of Haggith doth raigne, and Dauid our lorde knoweth it not? ¹² Nowe therfore come, and I will geue thee counsell howe to saue thyne owne lyfe, and the lyfe of thy sonne Solomon. ¹³ Go and get thee in vnto king Dauid, & say vnto him: Diddest not thou my lorde O king, sweare vnto thy handmayde, saying, Assuredly Solomon thy sonne shall raigne after me, and he shall sit vpon my seate? why is then Adonia king? ¹⁴ Beholde, whyle thou yet talkest there with the king, I wil come in after thee, and confirme thy wordes. ¹⁵ And Bethsabe went in vnto the king into the chamber: And the king was very olde, and Abisag the Sunamite ministred vnto the king. ¹⁶ And Bethsabe stouped & made obeysaunce vnto the king: And the king sayd, What is thy matter? ¹⁷ She aunswered: My lorde, thou swarest by the Lorde thy God vnto thine handmayde [saying] Assuredly Solomon thy sonne shall raigne after me, and he shall sit vpon my seate. ¹⁸ And beholde, nowe is Adonia king, and thou my lorde the king knowest it not. ¹⁹ And he hath offered oxen, fat cattel, and many sheepe, and hath called all the sonnes of the king, and Abiathar the priest, and Ioab the captayne of the hoast: But Solomon thy seruaunt hath he not bydden. ²⁰ And nowe my lorde O king, the eyes of all Israel wayte on thee, that thou shouldest tell them who ought to sit on the seate of my lord the king after him:

Bible Verse Review
  from Treasury of Scripure Knowledge

and thou: 1 Kings 1:24, 2 Kings 4:27, John 15:15

Reciprocal: 1 Kings 1:18 - thou knowest

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:21
And God created great whales, and euery lyuyng & mouing creature, which the waters brought foorth after theyr kynde, & euery fethered foule after their kynde: and God saw that it was good.

Genesis 1:25
God made the beast of the earth after his kynde, and cattell after his kynde, and euery thyng that creepeth vpon the earth after his kynde: and God sawe that it was good.

Genesis 2:18
And the Lord God sayde: It is not good yt the man should be alone, I wyll make hym an helpe lyke vnto hym.

Psalms 139:14
I wyll confesse it vnto thee, for that thy [doynges] are to be dreaded, I am made after a marueylous sort: thy workes be marueylous, and that my soule knoweth ryght well.

Isaiah 43:7
[Namely] all those that be called after my name: For them haue I created, fashioned, and made for mine honour.

Malachi 2:15
And did not he make one? yet had he aboundaunce of spiritie: And wherfore one? Because he sought a godly seede: therefore kepe your selues in your spirite, and let none transgresse against the wyfe of his youth.

Gill's Notes on the Bible

Is this thing done by my lord the king,.... With his knowledge and consent, and by his orders:

and thou hast not showed [it] unto thy servant; meaning himself, who had brought him a message from the Lord, signifying that Solomon should succeed him; and therefore if that had been countermanded, it seemed strange that he should not have acquainted him with it: or "to thy servants", as the Arabic version; for the word has a plural ending, though pointed as singular; and so it may mean not only himself, but the rest of David's faithful servants that were about him at court, as Kimchi observes:

who should sit on the throne of my lord the king after him? if he had altered his mind, or had had any direction from the Lord to make any change, he wondered at it that he should neither acquaint him, nor any of his trusty friends, with it.