1 Raja-raja 13:1

Bahasa Indonesia Sehari-hari

Sedang Yerobeam berdiri di atas mezbah itu sambil membakar korban, maka atas perintah TUHAN datanglah seorang abdi Allah dari Yehuda ke Betel.

Parallel Translations

Alkitab Terjemahan Baru
Sedang Yerobeam berdiri di atas mezbah itu sambil membakar korban, maka atas perintah TUHAN datanglah seorang abdi Allah dari Yehuda ke Betel.

Alkitab Terjemahan Lama
Sebermula, maka dengan firman Tuhan datanglah seorang aziz Allah dari tanah Yehuda ke Bait-el sementara Yerobeam berdiri di hadapan mezbah itu sambil membakar dupa.

Contextual Overview

¹ And behold, ther came a man of God out of Iuda by the worde of the lord, vnto Bethel: and Ieroboam stoode by the aulter to put incense. ² And he cried against the aulter in the worde of the Lorde, and sayd: O aulter aulter, thus sayeth the Lorde: Behold, a childe shall be borne vnto the house of Dauid, Iosia by name, and vpon thee shall he offer the priestes of the hill aulters that burnt incense vpon thee, and mens bones shalbe burnt vpon thee. ³ And he gaue a token the same time, saying: This is the token that the Lorde hath spoken it: Beholde, the aulter shall rent, and the ashes that are vpon it shall fall out. ⁴ And when the king hearde the saying of the man of God whiche had cryed against the aulter in Bethel, he stretched out his hande from the aulter, saying, Holde him: And his hand which he put foorth against him dried vp, & he coulde not pull it in againe to him. ⁵ The aulter also claue asunder, and the ashes fell out from the aulter, according to the token which the man of God had geuen by the worde of the Lorde. ⁶ And the king aunswered, and sayd vnto the man of God: Oh pray vnto the Lorde thy God, and make intercession for me, that my hande may be restored me againe. And the ma of God besought the Lord, and the kinges hand was restored againe, and became as it was afore. ⁷ And the king sayde vnto the man of God: Come home with me, that thou mayest dine, and I will geue thee a reward. ⁸ And the man of God sayde vnto the king: If thou wouldest geue me halfe thyne house, I will not go in with thee, neither will I eate bread, nor drinke water in this place: ⁹ For so was it charged me through the word of the Lord, saying: Eate no bread nor drinke water, nor turne agayne by the same way that thou camest. ¹⁰ And so he went another way, and returned not by the way that he came to Bethel.

Bible Verse Review
  from Treasury of Scripure Knowledge

there came: 1 Kings 12:22, 2 Kings 23:17, 2 Chronicles 9:29

by the word: 1 Kings 13:5, 1 Kings 13:9, 1 Kings 13:26, 1 Kings 13:32, 1 Kings 20:35, Jeremiah 25:3, 1 Thessalonians 4:15

Jeroboam: 1 Kings 12:32, 1 Kings 12:33, 2 Chronicles 26:18

burn: or, offer, Numbers 16:40, Jeremiah 11:12, Jeremiah 32:29, Malachi 1:11, Revelation 8:3

Reciprocal: Leviticus 10:1 - put incense Deuteronomy 33:1 - the man Joshua 14:6 - the man 1 Samuel 2:27 - a man 1 Samuel 9:6 - city 2 Samuel 12:1 - the Lord 1 Kings 11:26 - Jeroboam 1 Kings 13:14 - Art thou 1 Kings 13:17 - by the word 1 Kings 17:18 - O thou man 1 Kings 20:28 - there came 2 Kings 2:2 - Bethel 2 Kings 4:9 - man of God 2 Kings 8:7 - General 2 Kings 16:12 - approached 2 Kings 17:11 - burnt 2 Kings 23:16 - burned 2 Kings 23:18 - the bones of the prophet 2 Chronicles 8:14 - so had David the man of God commanded 2 Chronicles 25:7 - a man of God 2 Chronicles 26:16 - to burn Psalms 90:1 - the man Jeremiah 35:4 - a man Hosea 12:10 - have also Amos 7:13 - for 1 Timothy 6:11 - O man 2 Peter 1:21 - in old time

Cross-References

Genesis 13:9
Is not the whole lande before thee? Seperate thy selfe I pray thee from me: yf thou wilt take the left hande, I wyll go to the ryght: or yf thou depart to the ryght hande, I wyll go to the left.

Genesis 20:1
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.

Genesis 21:33
And Abraham planted a wood in Beer seba, and called there on the name of the Lorde the euerlasting God.

Joshua 10:40
Iosuah therfore smote al the hil countreyes, and the south countreyes, & the valleyes, and the downes, and al their kinges, and let none remayne of them, but vtterly destroyed all that breathed, as the Lorde God of Israel commaunded.

Joshua 18:5
And let them deuide it vnto them into seuen partes: And (Iuda shall abide in their coast on the south, and the house of Ioseph shall stande in their coastes on the north.)

1 Samuel 27:10
And Achis saide: Where haue ye ben a rouing this day? And Dauid aunswered: Against the south of Iuda, and against the south of the Ierameelites, and against the south of the Kenites.

2 Samuel 24:7
And came to the strong hould of Tyre, and to all the cities of the Heuites and of the Chanaanites: & then went out to the south of Iuda, euen to Beerseba.

Gill's Notes on the Bible

And, behold, there came a man of God out of Judah,.... Whom Josephus x calls Jadon, perhaps the same with Iddo, who is by the Jewish writers y generally thought to be this man of God, and which may seem to be countenanced by 2 Chronicles 9:29 but cannot be, because this man was quickly slain, whereas Iddo lived after Rehoboam, and wrote his acts, first and last, nay, after Ahijah his son, 2 Chronicles 13:22 and for the same reason Shemaiah cannot be the man of God, 1 Kings 12:22, though Tertullian z calls him Sameas, and designs Shemaiah: but, whoever he was, he came

by the word of the Lord to Bethel: that is, by his command:

and Jeroboam stood by the altar to burn incense; at the time he came, 1 Kings 12:33.

x Ut supra. (Antiqu. l. 8. c. 8. sect. 3.) y Seder Olam Rabba, c. 20. Shalshalet Hakabala, fol. 11. 1. Jarch & Kimchi in loc. z De Jejuniis, c. 16.

Barnes' Notes on the Bible

Rather, “in the word of the Lord.” The meaning seems to be, not merely that the prophet was bid to come, but that he came in the strength and power of God’s word, a divinely inspired messenger. (Compare 1 Kings 13:2, 1 Kings 13:5,1 Kings 13:32.)

By the altar - “On the altar;” i, e. on the ledge, or platform, halfway up the altar, whereupon the officiating priest always stood to sacrifice. Compare 1 Kings 12:32 note.

Clarke's Notes on the Bible

CHAPTER XIII

A man of God prophesies against Jeroboam's altar, and foretells

the destruction of that altar, and of its idolatrous priests by

Josiah; and gives Jeroboam a sign that the prophecy should be

accomplished, 1-3.

Jeroboam is enraged, and orders the man of God to be seized;

and stretching out his hand for this purpose, his arm dries up,

4.

The altar is rent, and the ashes poured out, according to the

sign given by the man of God; and at his intercession

Jeroboam's arm is restored, 5, 6.

Jeroboam wishes to engage him in his service, but he refuses,

and tells him that he was ordered by God not even to eat or

drink in that place; and he accordingly departs, 7-10.

An old prophet that dwelt at Beth-el, hearing of this, rides

after the man of God; deceives him; brings him back to his

house, and persuades him to eat and drink, 11-19.

While he is eating, the word of the Lord comes to the old

prophet, and he foretells the death of the man of God; who

departing is met by a lion, and slain, 20-25.

On hearing this, the old prophet goes to the place, finds the

carcass, brings it home, burns it, and mourns over it, charging

his sons to bury him, when dead, in the same grave, 26-32.

Notwithstanding these warnings, Jeroboam continues in his

idolatry, 33, 34.

NOTES ON CHAP. XIII

Verse 1 Kings 13:1. There came a man of God — Who this was we know not. The Chaldee, Syriac, and Arabic call him a prophet. The Vulgate and Septuagint follow the Hebrew, איש אלהים ish elohim means a Divine person, one wholly devoted to God's service. Some have thought it was Shemaiah, others Joel, and others Iddo. It could not have been the latter, for he wrote the acts of Jeroboam, 2 Chronicles 9:29, and the prophet was killed before he returned home; but conjecture is idle on such a subject.

Jeroboam stood by the altar — Like gods, like priest; he made himself high priest, and he took of the lowest of the people, and made them priests of the high places; they proved themselves to be fools by worshipping calves.