1 Raja-raja 13:2

Bahasa Indonesia Sehari-hari

Lalu atas perintah TUHAN berserulah orang itu terhadap mezbah itu, katanya: "Hai mezbah, hai mezbah! Beginilah firman TUHAN: Bahwasanya seorang anak akan lahir pada keluarga Daud, Yosia namanya; ia akan menyembelih di atasmu imam-imam bukit pengorbanan yang membakar korban di atasmu, juga tulang-tulang manusia akan dibakar di atasmu."

Parallel Translations

Alkitab Terjemahan Baru
Lalu atas perintah TUHAN berserulah orang itu terhadap mezbah itu, katanya: "Hai mezbah, hai mezbah! Beginilah firman TUHAN: Bahwasanya seorang anak akan lahir pada keluarga Daud, Yosia namanya; ia akan menyembelih di atasmu imam-imam bukit pengorbanan yang membakar korban di atasmu, juga tulang-tulang manusia akan dibakar di atasmu."

Alkitab Terjemahan Lama
Maka orang itupun berserulah akan mezbah itu dengan firman Tuhan, sabdanya: Hai mezbah, hai mezbah! Demikianlah firman Tuhan: Bahwasanya bagi isi istana Daud akan diperanakkan laki-laki seorang, yang bernama Yosia; ia itu akan menyembelihkan di atasmu segala imam panggung, yang membakar dupa di atasmu, dan di atasmu akan dibakar oranglah tulang-tulang manusia.

Contextual Overview

¹ And behold, ther came a man of God out of Iuda by the worde of the lord, vnto Bethel: and Ieroboam stoode by the aulter to put incense. ² And he cried against the aulter in the worde of the Lorde, and sayd: O aulter aulter, thus sayeth the Lorde: Behold, a childe shall be borne vnto the house of Dauid, Iosia by name, and vpon thee shall he offer the priestes of the hill aulters that burnt incense vpon thee, and mens bones shalbe burnt vpon thee. ³ And he gaue a token the same time, saying: This is the token that the Lorde hath spoken it: Beholde, the aulter shall rent, and the ashes that are vpon it shall fall out. ⁴ And when the king hearde the saying of the man of God whiche had cryed against the aulter in Bethel, he stretched out his hande from the aulter, saying, Holde him: And his hand which he put foorth against him dried vp, & he coulde not pull it in againe to him. ⁵ The aulter also claue asunder, and the ashes fell out from the aulter, according to the token which the man of God had geuen by the worde of the Lorde. ⁶ And the king aunswered, and sayd vnto the man of God: Oh pray vnto the Lorde thy God, and make intercession for me, that my hande may be restored me againe. And the ma of God besought the Lord, and the kinges hand was restored againe, and became as it was afore. ⁷ And the king sayde vnto the man of God: Come home with me, that thou mayest dine, and I will geue thee a reward. ⁸ And the man of God sayde vnto the king: If thou wouldest geue me halfe thyne house, I will not go in with thee, neither will I eate bread, nor drinke water in this place: ⁹ For so was it charged me through the word of the Lord, saying: Eate no bread nor drinke water, nor turne agayne by the same way that thou camest. ¹⁰ And so he went another way, and returned not by the way that he came to Bethel.

Bible Verse Review
  from Treasury of Scripure Knowledge

O altar: Deuteronomy 32:1, Isaiah 1:2, Isaiah 58:1, Jeremiah 22:29, Ezekiel 36:1, Ezekiel 36:4, Ezekiel 38:4, Luke 19:40

Josiah by name: 2 Kings 22:1, 2 Kings 22:2, 2 Kings 23:15-18, 2 Chronicles 34:1, 2 Chronicles 34:4-7, Isaiah 42:9, Isaiah 44:26-28, Isaiah 46:10, Isaiah 48:5-7

offer: 2 Kings 23:15-17

Reciprocal: Leviticus 10:1 - put incense Leviticus 26:30 - I will destroy 1 Kings 13:32 - the saying 1 Kings 20:35 - in the word 2 Kings 2:2 - Bethel 2 Kings 17:23 - as he had said 2 Kings 17:27 - one of the priests 2 Kings 23:16 - burned 2 Kings 23:20 - he slew 2 Chronicles 34:5 - he Ecclesiastes 3:2 - time to be born Isaiah 7:2 - the house Jeremiah 8:1 - General Ezekiel 6:4 - and I Ezekiel 37:4 - Prophesy Hosea 10:8 - their altars Amos 3:14 - I will Matthew 1:10 - Josias

Cross-References

Genesis 13:1
And so Abram gat hym vp out of Egypt, he and his wife, and al that he had, and Lot with hym, toward the South.

Genesis 13:3
And he went foorth on his iourney, from the south towarde Bethel, vnto the place where his tent had ben at the begynnyng, betwene Bethel and Hai:

Genesis 13:9
Is not the whole lande before thee? Seperate thy selfe I pray thee from me: yf thou wilt take the left hande, I wyll go to the ryght: or yf thou depart to the ryght hande, I wyll go to the left.

Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.

Genesis 13:12
Abram dwelled in the lande of Chanaan, and Lot abode in the cities of the playne, and pitched his tent vntill Sodome.

Genesis 13:13
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.

Genesis 24:35
And God blessed my maister merueylously, that he is become great, and hath geuen him sheepe and oxen, siluer and golde, men seruauntes, and maydeseruauntes, camelles and asses.

Deuteronomy 8:18
But remember the Lorde thy God, for it is he whiche geueth thee power to get substaunce, for to make good the promise whiche he sware vnto thy fathers, as appeareth this day.

1 Samuel 2:7
The Lord maketh poore, and maketh ryche, bringeth lowe, and heaueth vp on hye.

Job 1:3
His substaunce also was seuen thousand sheepe, and three thousand camels, fiue hundred yoke of oxen, and fiue hundred shee asses, and a very great householde: so that he was one of the most principall men among all them of the east [countrey.]

Gill's Notes on the Bible

And he cried against the altar in the word of the Lord,.... By his order and command:

and said, O altar, altar; addressing himself not to Jeroboam, but the altar, thereby reproving his stupidity, the altar being as ready to hear as he; and because that was what moved the indignation of the Lord; and the word is repeated, to show the vehemency of the prophet's spirit, and his zeal against it; though the Jews commonly say it respects both altars, that at Dan, as well as this at Bethel:

thus saith the Lord, a child shall be born unto the house of David, Josiah by name; who was not born until three hundred years after this, according to the Jewish writers a: but it is generally reckoned to be more, even three hundred and fifty or three hundred and sixty years; this is a clear proof of the prescience, predetermination, and providence of God with respect to future events, contingent ones, such as depend upon the will of men; for what more so than giving a name to a child?

upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee; all which was fulfilled by Josiah, 2 Kings 23:15, it may be read, "the bones of a man", which the Jews understand of Jeroboam; but may only signify that, instead of the bones of beasts, which were burnt on it, the bones of men should be burnt, and even of the priests themselves; a glaring proof this of the truth of prophecy, and of divine revelation.

a Pirke Eliezer, c. 17.

Barnes' Notes on the Bible

A child shall be born ... Josiah by name - Divine predictions so seldom descend to such particularity as this, that doubts are entertained, even by orthodox theologians, with respect to the actual mention of Josiah’s name by a prophet living in the time of Jeroboam. Only one other instance that can be considered parallel occurs in the whole of Scripture - the mention of Cyrus by Isaiah. Of course no one who believes in the divine foreknowledge can doubt that God could, if He chose, cause events to be foretold minutely by his prophets; but certainly the general law of his Providence is, that He does not do so. If this law is to be at any time broken through, it will not be capriciously. Here it certainly does not appear what great effect was to be produced by the mention of Josiah’s name so long before his birth; and hence, a doubt arises whether we have in our present copies the true original text. The sense is complete without the words “Josiah by name;” and these words, if originally a marginal note, may easily have crept into the text by the mistake of a copyist. It is remarkable that, where this narrative is again referred to in Kings (marginal reference), there is no allusion to the fact that the man of God had prophesied of Josiah “by name.”

Clarke's Notes on the Bible

Verse 1 Kings 13:2. He cried against the altar — He denounced the destruction of this idolatrous system.

A child shall be born - Josiah by name — This is one of the most remarkable and most singular prophecies in the Old Testament. It here most circumstantially foretells a fact which took place three hundred and forty years after the prediction; a fact which was attested by the two nations. The Jews, in whose behalf this prophecy was delivered, would guard it most sacredly; and it was the interest of the Israelites, against whom it was levelled, to impugn its authenticity and expose its falsehood, had this been possible. This prediction not only showed the knowledge of God, but his power. He gave, as it were, this warning to idolatry, that it might be on its guard, and defend itself against this Josiah whenever a person of that name should be found sitting on the throne of David; and no doubt it was on the alert, and took all prudent measures for its own defence; but all in vain, for Josiah, in the eighteenth year of his reign, literally accomplished this prophecy, as we may read, 2 Kings 23:15-20. And from this latter place we find that the prophecy had three permanent testimonials of its truth.

1. The house of Israel;

2. The house of Judah; and,

3. The tomb of the prophet who delivered this prophecy, who, being slain by a lion, was brought back and buried at Beth-el, the superscription on whose tomb remained till the day on which Josiah destroyed that altar, and burnt dead men's bones upon it.

See above, verses 16-18. 2 Kings 23:16-18