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Bahasa Indonesia Sehari-hari
1 Raja-raja 15:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Baesa, raja Israel, maju berperang melawan Yehuda, dan ia memperkuat Rama, dengan maksud mencegah lalu lintas kepada Asa, raja Yehuda.
Karena Baesa, raja orang Israel itu, sudah mendatangi orang Yehuda dan diteguhkannya negeri Rama, sehingga seorangpun tiada diberinya masuk atau keluar akan pergi menghadap Asa, raja orang Yehuda.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 3074, bc 930
Baasha: 1 Kings 15:27, 2 Chronicles 16:1-6
Ramah: By building Ramah is here meant fortifying it, in order to prevent all intercourse with the kingdom of Judah, lest his subjects should cleave to the house of David: for Ramah was a city of Benjamin, situated on the confines of both kingdoms, probably on a hill, as the name imports, commanding a narrow defile between the mountains, through which lay the principal road to Jerusalem; so that a fortification being erected here, no communication could be held between the people of Israel and Judah, without Baasha's permission. 1 Kings 15:21, Joshua 18:25, 1 Samuel 15:34, Jeremiah 31:15
he might not suffer: 1 Kings 12:27, 2 Chronicles 11:13-17
Reciprocal: 1 Kings 12:25 - built 2 Chronicles 15:19 - five and thirtieth Jeremiah 41:9 - for fear
Cross-References
And Abram sayde: Lorde God what wylt thou geue me when I go chyldelesse, the chylde of the stewardship of my house is this Eleazer of Damasco?
And Abram saide: See, to me thou hast geuen no seede: lo [borne] in my house is myne heire.
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.
The Kenites and the Kenizites, and the Cadmonites,
But the Lorde hath taken you, and brought you out of the iron furnace, euen out of Egypt, to be vnto hym a people & inheritaunce, as ye be this day.
Then the angel of the Lord put foorth the end of the staffe that he helde in his hande, and touched the fleshe and the sweete cakes, and there arose vp fire out of the rocke, and consumed the flesh and the sweete cakes: But the angel of the Lord departed out of his sight.
And whe the flambe came vp toward heauen from the aulter, the angell of the Lorde ascended vp in the flambe of the aulter: And Manoah and his wyfe loked vpon it, and fell on their faces vnto the grounde.
Smoke went out at his nosthryls, & consuming fyre out of his mouth: coles were kindled thereat.
And Dauid buylt there an aulter vnto the Lorde, and offred burnt offringes and peace offringes, and called vpon the Lorde, and he hearde him from heauen in fire vpon the aulter of burnt offring.
For Sions sake wyll I not holde my tongue, and for Hierusalems sake I wyll not ceasse, vntill their righteousnesse breake foorth as the shining light, and their saluation as a burning lampe.
Gill's Notes on the Bible
And Baasha king of Israel went up against Judah,.... Which, in 2 Chronicles 16:1 is said to be in the thirty sixth year of Asa's reign, or rather of his kingdom; for it can never mean the year of his reign, for Baasha was dead many years before that, since his reign began in the third of Asa, and he reigned but twenty four years, and therefore must die in the twenty seventh of Asa; but it is to be understood of the kingdom of Judah, when it was divided from Israel; from that time to this were thirty six years, seventeen under Rehoboam, three under Abijam, so that this year must be the sixteenth of Asa; thus it is calculated in the Jewish chronology u, and which is followed by many of the best of our chronologers:
and built Ramah; a city in the tribe of Benjamin, Joshua 18:25, but taken by the king of Israel, which he rebuilt or fortified:
that he might not suffer any to go out or come in to Asa king of Judah; that his people might not go to and from Jerusalem, and worship at the temple there; this garrison lying on the borders of both kingdoms, he thought hereby to cut off all communication between them.
u Seder Olam Rabba, c. 16.
Barnes' Notes on the Bible
Ramah (perhaps “Er-Ram;” marginal reference) was situated halfway between Bethel and Jerusalem. Its distance from Jerusalem was no more than five miles so that its occupation was a menace to that capital. Baasha’s seizure of Ramah implies a previous recovery of the towns taken by Abijam from Jeroboam, namely, Bethel, Jeshanah, and Ephrain 2 Chronicles 13:19, and was a carrying of the war into the enemy’s country. Could his conquest have been maintained, it would have crippled Judah seriously, and have almost compelled a transfer of the capital to Hebron.
That he might not suffer any to go out or come in - Baasha, in seizing Ramah, professed to be acting on the defensive. His complaint seems to have been well founded (compare 2 Chronicles 15:9); but it was more than a defensive measure - it was the first step toward a conquest of the southern kingdom.
Clarke's Notes on the Bible
Verse 1 Kings 15:17. And Baasha - built Ramah — As the word signifies a high place, what is here termed Ramah was probably a hill, (commanding a defile through which lay the principal road to Jerusalem,) which Baasha fortified in order to prevent all intercourse with the kingdom of Judah, lest his subjects should cleave to the house of David. Ramah was about two leagues northward of Jerusalem.