the Fifth Week after Easter
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Bahasa Indonesia Sehari-hari
1 Raja-raja 17:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- Today'sParallel Translations
Kata perempuan itu kepada Elia: "Apakah maksudmu datang ke mari, ya abdi Allah? Singgahkah engkau kepadaku untuk mengingatkan kesalahanku dan untuk menyebabkan anakku mati?"
Maka kata perempuan itu kepada Elia: Apa gerangan perkaraku dengan dikau, hai aziz Allah? Sudahkah engkau singgah kepadaku hendak mengingatkan salahku dan membunuh anakku?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
What have I: 2 Samuel 16:10, 2 Samuel 19:22, 2 Kings 3:13, 2 Chronicles 35:21, Luke 4:34, Luke 5:8, Luke 8:28, John 2:4
O thou man: 1 Kings 13:1
art thou come: 1 Kings 18:9, Genesis 42:21, Genesis 42:22, Genesis 50:15, Genesis 50:17, 1 Samuel 16:4, Job 13:23, Job 13:26, Ezekiel 21:23, Ezekiel 21:24, Mark 5:7, Mark 5:15-17, Mark 6:16
Reciprocal: Numbers 5:15 - bringing Judges 13:6 - A man 1 Kings 12:22 - the man 1 Kings 20:28 - there came 2 Kings 4:9 - man of God 2 Kings 4:16 - do not lie 2 Kings 4:40 - O thou Psalms 79:8 - remember Ecclesiastes 7:14 - but Jeremiah 14:10 - he will Jeremiah 35:4 - a man Jeremiah 44:21 - did Ezekiel 18:22 - his transgressions Ezekiel 29:16 - bringeth Matthew 8:34 - they besought Matthew 9:24 - Give Mark 5:17 - General Luke 7:12 - the only Luke 8:37 - besought John 8:9 - being John 11:21 - if John 21:17 - grieved Acts 5:13 - of 1 Timothy 6:11 - O man Hebrews 10:3 - a remembrance James 5:16 - The effectual 2 Peter 1:21 - in old time
Cross-References
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.
There be many that say, who wyll shewe vs [any] good? O God lift thou vp the light of thy countenaunce vpon vs.
And when I am in my best case, thou vpholdest me: and thou wylt set me before thy face for euer.
But your misdeedes haue seperated you from your God, and your sinnes hyde his face from you, that he heareth you not.
And I wyll geue them one heart and one way, that they may feare me al the dayes of their lyfe: that they and their chyldren after them may prosper.
For the promise was made vnto you, and to your chyldren, and to all that are a farre of, euen as many as the Lorde our God shall call.
Gill's Notes on the Bible
And she said unto Elijah, what have I to do with thee, O thou man of God!.... As if she should say, it would have been well for me if I had never seen thy face, or had any conversation with thee; this she said rashly, and in her passion and agony, being extremely affected with the death of her child, which made her forget and overlook all the benefits she had received through the prophet's being with her:
art thou come unto me to call my sin to remembrance, and to slay my son? to punish her for her former sins, she was conscious she had been guilty of; for she supposed, that as it was by his prayer that the drought and famine were come upon the land, so it was in the same way that her son's death came, namely, through the prayer of the prophet.
Barnes' Notes on the Bible
What have I to do with thee? - i. e., “What have we in common?” - implying a further question, “Why hast thou not left me in peace?” The woman imagines that Elijah’s visit had drawn God’s attention to her, and so to her sins, which (she feels) deserve a judgment - her son’s death.
Thou man of God - In the mouth of the Phoenician woman this expression is remarkable. Among the Jews and Israelites 1 Kings 12:22; Judges 13:6, Judges 13:8 it seems to have become the ordinary designation of a prophet. We now see that it was understood in the same sense beyond the borders of the holy land.
Clarke's Notes on the Bible
Verse 1 Kings 17:18. To call my sin to remembrance — She seems to be now conscious of some secret sin, which she had either forgotten, or too carelessly passed over; and to punish this she supposes the life of her son was taken away. It is mostly in times of adversity that we duly consider our moral state; outward afflictions often bring deep searchings of heart.