1 Raja-raja 17:22

Bahasa Indonesia Sehari-hari

TUHAN mendengarkan permintaan Elia itu, dan nyawa anak itu pulang ke dalam tubuhnya, sehingga ia hidup kembali.

Parallel Translations

Alkitab Terjemahan Baru
TUHAN mendengarkan permintaan Elia itu, dan nyawa anak itu pulang ke dalam tubuhnya, sehingga ia hidup kembali.

Alkitab Terjemahan Lama
Maka didengar Tuhan akan doa Elia itu, lalu kembalilah nyawa kanak-kanak itu ke dalamnya sehingga hiduplah ia pula.

Contextual Overview

¹⁷ And after these thinges, it happened that the sonne of the wyfe of the house fel sicke, & his sicknesse was so sore that there was no breath left in him. ¹⁸ And she said vnto Elias: What haue I to do with thee O thou man of God? Art thou come vnto me to call my sinne againe to remembraunce, and to slay my sonne? ¹⁹ He saide vnto her: geue me thy sonne. And he toke him out of her lap, & caried him vp into a loft where he abode, and layde him vpon his owne bed: ²⁰ And called vnto the Lorde, and saide: O Lorde my God, hast thou punished also this wydow with whom I dwell as a straunger, & hast slaine her sonne? ²¹ And he stretched him selfe vpon the childe three tymes, and called vnto the Lorde, and saide: O Lorde my God, I pray thee let this childes soule come into him againe. ²² And the Lord heard the voyce of Elias, & the soule of the childe came into him againe, and he reuiued. ²³ And Elias toke the boye, and brought him downe out of the chamber into the house, and deliuered him vnto his mother: And Elias saide, Behold, thy sonne lyueth. ²⁴ And the woman said vnto Elias: Now I knowe that thou art a man of God, and that the worde of the Lorde in thy mouth, is true.

Bible Verse Review
  from Treasury of Scripure Knowledge

into him: Heb. into his inward parts

and he revived: Deuteronomy 32:39, 1 Samuel 2:6, 2 Kings 13:21, Luke 8:54, John 5:28, John 5:29, John 11:43, Acts 20:12, Romans 14:9, Revelation 11:11

Reciprocal: 2 Kings 4:35 - and the child opened Acts 20:10 - and fell Hebrews 11:35 - Women

Cross-References

Genesis 17:3
And Abram fell on his face, & God talked with hym, saying:

Genesis 17:6
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.

Genesis 17:8
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.

Genesis 17:9
And God said agayne vnto Abraham: thou shalt kepe my couenaunt therfore, both thou & thy seede after thee in their generations.

Genesis 17:15
And God sayde vnto Abraham: Sarai thy wyfe shalt thou not call Sarai, but Sara [shall] her name be.

Genesis 18:33
And the Lorde went his way assoone as he had left communyng with Abraham, and Abraham [also] turned vnto his place.

Exodus 20:22
And the Lorde sayde vnto Moyses, Thus thou shalt say vnto the chyldren of Israel: Ye haue seene that I haue talked with you from out of heauen.

Deuteronomy 5:4
The Lorde talked with you face to face in the mount, out of the middes of the fire:

Judges 6:21
Then the angel of the Lord put foorth the end of the staffe that he helde in his hande, and touched the fleshe and the sweete cakes, and there arose vp fire out of the rocke, and consumed the flesh and the sweete cakes: But the angel of the Lord departed out of his sight.

Judges 13:20
And whe the flambe came vp toward heauen from the aulter, the angell of the Lorde ascended vp in the flambe of the aulter: And Manoah and his wyfe loked vpon it, and fell on their faces vnto the grounde.

Gill's Notes on the Bible

And the Lord heard the voice of Elijah,.... In prayer, and answered it:

and the soul of the child came into him again, and he revived; this is the first instance of anyone being raised from the dead; this Satan has imitated; hence the many fabulous stories with the Heathens of persons being raised to life after death k.

k Vid. Huet. Alnetan. Quaest. l. 2. c. 12. sect. 30.

Clarke's Notes on the Bible

Verse 1 Kings 17:22. And the soul — נפש nephesh, of the child came into him again, על קרבו al kirbo, into the midst of him; and he revived, ויח vaiyechi, and he became alive. Did he not become alive from the circumstance of the immaterial principle coming again into him?

Although רוח ruach is sometimes put for the breath, yet נפש generally means the immortal spirit, and where it seems to refer to animal life alone, it is only such a life as is the immediate and necessary effect of the presence of the immortal spirit.

The words and mode of expression here appear to me a strong proof, not only of the existence of an immortal and immaterial spirit in man, but also that that spirit can and does exist in a separate state from the body. It is here represented as being in the midst of the child, like a spring in the centre of a machine, which gives motion to every part, and without which the whole would stand still.