1 Raja-raja 2:27

Bahasa Indonesia Sehari-hari

Lalu Salomo memecat Abyatar dari jabatannya sebagai imam TUHAN. Dengan demikian Salomo memenuhi firman TUHAN yang telah dikatakan-Nya di Silo mengenai keluarga Eli.

Parallel Translations

Alkitab Terjemahan Baru
Lalu Salomo memecat Abyatar dari jabatannya sebagai imam TUHAN. Dengan demikian Salomo memenuhi firman TUHAN yang telah dikatakan-Nya di Silo mengenai keluarga Eli.

Alkitab Terjemahan Lama
Maka dinyahkan Sulaiman akan Abyatar, supaya jangan lagi ia imam Tuhan, maka dalam itupun genaplah firman Tuhan, yang telah dikatakan-Nya dahulu di Silo akan hal orang isi rumah Eli itu.

Contextual Overview

²⁶ And vnto Abiathar the priest sayd the king: Get thee to Anatoth vnto thine owne fieldes, for thou art worthy of death: but I will not at this time kill thee, because thou barest the arke of the Lorde God before Dauid my father, and because thou hast suffered with my father in all his afflictions. ²⁷ And so Solomon put away Abiathar from beyng priest vnto the Lord: that he might fulfill the wordes of the Lord, which he spake ouer the house of Eli in Silo. ²⁸ Then tydinges came also to Ioab (for Ioab had turned after Adonia, though he turned not after Absalom) and Ioab fled vnto the tabernacle of the Lorde, and caught holde on the hornes of the aulter. ²⁹ And it was told king Solomon howe that Ioab fled vnto the tabernacle of the Lorde, and beholde he is by the aulter: Then Solomon sent Banaiah the sonne of Iehoiada, saying: Go and fall vpon him. ³⁰ And Banaiah came to the tabernacle of the Lorde, and sayde vnto him: Thus sayeth the king, Come out. And he sayde: Nay, but I wil dye euen here. And Banaiah brought the king word againe, saying: Thus sayde Ioab, and thus he aunswered me. ³¹ And the king sayde vnto him, Do euen as he hath sayd: Smite him, & burie him, that thou mayest take away the blood which Ioab shed causelesse, from me, and from the house of my father. ³² And the Lorde shall bring his blood vpon his owne head: for he smote two men righteouser and better then he, and slue them with the sworde, my father Dauid not knowing therof, euen Abner the sonne of Ner captayne of the hoast of Israel, and Amasa the sonne of Iether captayne of the hoast of Iuda. ³³ Their blood shal therfore returne vpon the head of Ioab, & on the head of his seede for euer: But vpon Dauid, & vpon his seed, & vpon his house, & vpo his seat shall there be peace for euer of the Lord. ³⁴ So Banaiah the sonne of Iehoiada went vp, & he fel vpon him and slue him, and buried him in his house in the wildernesse.

Bible Verse Review
  from Treasury of Scripure Knowledge

So Solomon: This was for having taken part with Adonijah; but by it a remarkable prophecy was fulfilled. God had told Eli - 1 Samuel 2:30-36 that the priesthood should depart from his house; Abiathar was the last of the priests of Ithamar, of which family was Eli the high priest. Zadok, who succeeded, was of the family of Eleazar; and by this change the priesthood reverted to its ancient channel.

that he: 1 Samuel 2:30-36, 1 Samuel 3:12-14, Matthew 26:56, John 12:38, John 19:24, John 19:28, John 19:36, John 19:37

Shiloh: Joshua 18:1, Psalms 78:60, Jeremiah 7:12-14

Reciprocal: Numbers 25:13 - his seed 1 Samuel 2:31 - I will cut 1 Samuel 2:33 - to consume 1 Samuel 2:36 - is left 1 Samuel 22:20 - one 1 Kings 2:35 - Zadok 1 Kings 4:4 - Zadok Ezekiel 43:19 - the priests Mark 2:26 - Abiathar Acts 7:39 - but

Gill's Notes on the Bible

So Solomon thrust out Abiathar from being priest unto the Lord,.... He deposed him from his office of high priest, otherwise I suppose he might officiate as a common priest, at least in some of the branches of it; this was done by his own authority as a king, and not as a prophet, as Bellarmine vainly distinguishes; and not by the authority of the college of the, priests, at the instance of Solomon, as Fortunatus Schacchus says d for which there is no foundation:

that he might fulfil the word of the Lord; which he might do intentionally, having knowledge of it, or however eventually:

which he spake concerning the house of Eli in Shiloh; of which house Abiathar was, and which, according to that prophecy, was to be demolished, and the priesthood translated from it, which was in the line of lthamar, to another house, in the line of Eleazar; the word of the Lord, referred to, is in 1 Samuel 2:31.

d Elaeochrism. Myrothec. l. 3. c. 50. col. 1069.

Barnes' Notes on the Bible

That he might fulfil the word of the L RD - We need not understand this as stating that the fulfillment of the old prophecy was Solomon’s motive, or even one of his motives. The reference is to the overruling providence of God, which thus brought about the fulfillment of the prophecy. (Compare Matthew 1:22; Matthew 2:15; Matthew 27:35, etc.) The deposition of Abiathar involved the rejection of the house of Ithamar 1 Chronicles 24:3, to which Eli belonged, and the reestablishment of the high priesthood in the line of Eleazar.

Clarke's Notes on the Bible

Verse 1 Kings 2:27. So Solomon thrust out Abiathar — This was for having taken part before with Adonijah, but by it a remarkable prophecy was fulfilled; see 1 Samuel 2:13-35, and the notes there. God had told Eli that the priesthood should depart from his house; Abiathar was the last of the descendants of Ithamar, of which family was Eli the high priest. Zadok, who was made priest in the stead of Abiathar, was of the family of Eliezer; and by this change the priesthood reverted to its ancient channel. Abiathar deserved this degradation; he supported Adonijah in his unnatural assumption of the royal dignity, even during the life of his father. This was the head and front of his offending.