1 Raja-raja 20:35

Bahasa Indonesia Sehari-hari

Seorang dari rombongan nabi berkata kepada temannya atas perintah TUHAN: "Pukullah aku!" Tetapi orang itu menolak memukulnya.

Parallel Translations

Alkitab Terjemahan Baru
Seorang dari rombongan nabi berkata kepada temannya atas perintah TUHAN: "Pukullah aku!" Tetapi orang itu menolak memukulnya.

Alkitab Terjemahan Lama
Maka pada masa itu kata seorang dari pada segala anak nabi kepada kawannya dengan firman Allah: Palulah olehmu akan daku. Tetapi engganlah orang itu memalu akan dia.

Contextual Overview

³¹ And his seruauntes said vnto him: Behold, we haue heard say that the kinges of the house of Israel are mercyfull kinges: We will therfore put sackcloth about our loynes, and ropes about our heades, and go out to the king of Israel, if happyly he will saue thy lyfe. ³² And so they girded sackcloth about their loynes, & put ropes about their heades, and came to the king of Israel, and said: Thy seruaunt Benhadad sayth, I pray thee let me lyue. He sayde: Is he yet alyue? he is my brother. ³³ And ye men toke that word for good lucke and hastyly caught it out of his mouth, and sayd: Yea thy brother Benhadad. He sayde: Go, bring him hyther. And Benhadad came out vnto him, and he caused him to come vp into the charet. ³⁴ And he said vnto him: The cities which my father toke from thy father, I will restore agayne, and thou shalt make streates for thee in Damasco, as my father dyd in Samaria: And I wil make an appoyntment with thee, & send the away. And so he made an appoyntment with him, and sent him away. ³⁵ And there was a certayne man of the children of the prophetes, whiche sayde vnto his neyghbour in the word of the Lord: Smyte me I pray thee. And the man woulde not smyte him. ³⁶ Then sayd he vnto him: Because thou hast not hearkened vnto the voyce of the Lorde: beholde, assoone as thou art departed fro me, a lion shal slay thee. And it came to passe, that assoone as he was departed from him, a lion found him, and slue him. ³⁷ Then he founde another man, & sayde: Smyte me I pray thee. And the man smote him, so that in smyting he wounded him. ³⁸ So the prophete went foorth, & wayted for the king by the way, and put him selfe out of knowledge with ashes whiche he layed vpon his face. ³⁹ And when the king came by, he cryed vnto the king, and sayde: Thy seruaunt wet out in the middes of the battel, and behold there went away a man, whom another man brought vnto me, & sayde, Kepe this man: and if he be myssed or lost, thy lyfe shall go for his, or els thou shalt pay a talent of siluer. ⁴⁰ And as thy seruaunt had here & there to do, he was gone. And the king of Israel sayde vnto him: Euen so shall thy iudgement be, as thou hast defined it thy selfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

of the sons: 1 Kings 20:38, 1 Samuel 10:12, 2 Kings 2:3, 2 Kings 2:5, 2 Kings 2:7, 2 Kings 2:15, 2 Kings 4:1, 2 Kings 4:38, Amos 7:14

in the word: 1 Kings 13:1, 1 Kings 13:2, 1 Kings 13:17, 1 Kings 13:18

Smite me: 1 Kings 20:37, Isaiah 8:18, Isaiah 20:2, Isaiah 20:3, Jeremiah 27:2, Jeremiah 27:3, Ezekiel 4:3, Matthew 16:24

Reciprocal: 2 Samuel 12:1 - There were 1 Kings 18:22 - I only 1 Kings 19:10 - I only 1 Kings 21:1 - after 1 Kings 22:8 - concerning me 2 Kings 5:22 - the sons 2 Kings 6:1 - the sons 2 Kings 9:1 - General Amos 2:11 - I raised 1 Thessalonians 4:15 - by the

Gill's Notes on the Bible

And a certain man of the sons of the prophets,.... Which the Jews take to be Micaiah, and so Josephus u, which is probable; the same that had been with Ahab more than once; and, whoever he was, it is not unlikely that he was the same, since Ahab knew him when his disguise was off, 1 Kings 20:41,

said unto his neighbour, in the word of the Lord, smite me, I pray thee; told his neighbour, that by the command of God he was ordered to bid him smite him, so as to wound him:

and the man refused to smite him; being his neighbour, and perhaps a fellow prophet, and having an affection for him.

u Antiqu. l. 8. c. 14. sect, 5.

Barnes' Notes on the Bible

The sons of the prophets - The expression occurs here for the first time. It signifies (marginal references), the schools or colleges of prophets which existed in several of the Israelite, and probably of the Jewish, towns, where young men were regularly educated for the prophetical office. These “schools” make their first appearance under Samuel 1 Samuel 19:20. There is no distinct evidence that they continued later than the time of Elisha; but it is on the whole most probable that the institution survived the captivity, and that the bulk of the “prophets,” whose works have come down to us belonged to them. Amos Amos 7:14-15 seems to speak as if his were an exceptional case.

Said unto his neighbor - Rather, “to his friend” or “companion “ - to one who was, like himself, “a prophet’s son,” and who ought therefore to have perceived that his colleague spoke “in the word of the Lord.”

Clarke's Notes on the Bible

Verse 35. In the word of the Lord — By the word or command of the Lord; that is, God has commanded thee to smite me. Refusing to do it, this man forfeited his life, as we are informed in the next verse.

By this emblematical action he intended to inform Ahab that, as the man forfeited his life who refused to smite him when he had the Lord's command to do it; so he (Ahab) had forfeited his life, because he did not smite Ben-hadad when he had him in his power.