1 Raja-raja 22:10

Bahasa Indonesia Sehari-hari

Sementara raja Israel dan Yosafat, raja Yehuda, duduk masing-masing di atas takhtanya dengan pakaian kebesaran, di suatu tempat pengirikan di depan pintu gerbang Samaria, sedang semua nabi itu bernubuat di depan mereka,

Parallel Translations

Alkitab Terjemahan Baru
Sementara raja Israel dan Yosafat, raja Yehuda, duduk masing-masing di atas takhtanya dengan pakaian kebesaran, di suatu tempat pengirikan di depan pintu gerbang Samaria, sedang semua nabi itu bernubuat di depan mereka,

Alkitab Terjemahan Lama
Adapun pada masa itu adalah baginda raja orang Israel dan Yosafat raja orang Yehuda masing-masing bersemayam di atas takhtanya serta berpakaikan pakaian kebesarannya, yaitu di halaman yang di hadapan pintu gerbang Samaria, dan segala nabi itupun hadir sambil bernubuat.

Contextual Overview

¹ And they cotinued three yeres without warre betweene Syria & Israel. ² And in the third yere dyd Iehosaphat the king of Iuda come downe to the king of Israel. ³ (And the king of Israel sayde vnto his seruauntes: Know ye not that Ramoth [in] Gilead is ours, and we sit still, and take it not out of the hande of the king of Syria?) ⁴ And he sayde vnto Iehosaphat: Wilt thou come with me to battayle against Ramoth [in] Gilead? And Iehosaphat sayde vnto the king of Israel: I am as thou art, my people as thy people, and my horses as thy horses. ⁵ And Iehosaphat sayde vnto the king of Israel: Aske counsel I pray thee at the worde of the Lorde to day. ⁶ And then the king of Israel gathered the prophetes together, vpon a foure hundred men, & sayde vnto them: Shall I go against Ramoth [in] Gilead to battayle, or shall I let it alone? And they sayde, Go vp: for the Lorde shall deliuer it into the handes of the king. ⁷ And Iehosaphat sayd: Is there here neuer a prophete of the Lord more, that we might inquire of him? ⁸ And the king of Israel sayde vnto Iehosaphat: There is yet one man (Michea the sonne of Iimla) by whom we may aske counsell of the Lorde: But I hate him, for he doth not prophecie good vnto me, but euyll. And Iehosaphat sayde: Let not the king say so. ⁹ Then the king of Israel called a chamberlayne, & sayde: Fet Michea the sonne of Iimla hyther at once. ¹⁰ And the king of Israel, and Iehosaphat the king of Iuda, sate eyther in his seate, and their apparell on them, in a voyde place besyde the entring in of the gate of Samaria, and all the prophetes prophecied before them.

Bible Verse Review
  from Treasury of Scripure Knowledge

having put: 1 Kings 22:30, Esther 5:1, Esther 6:8, Esther 6:9, Matthew 6:20, Matthew 11:8, Acts 12:21, Acts 25:23

void place: Heb. floor

all the prophets: 1 Kings 18:29, 2 Chronicles 18:9-11, Jeremiah 27:14-16, Ezekiel 13:1-9

Reciprocal: 2 Kings 3:13 - the prophets Revelation 16:14 - which

Cross-References

Genesis 22:6
And Abraham toke the wood of the burnt offeryng, and layde it vpon Isahac his sonne: but he him selfe toke fire in his hande and a knyfe, and they went both of them together.

Genesis 22:12
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.

Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.

Genesis 22:21
Hus his eldest sonne, and Buz his brother, and Camuel the father of the Syrians,

Genesis 22:23
And Bethuel begat Rebecca. These eyght did Milcha beare to Nachor Abrahams brother.

Gill's Notes on the Bible

And the king of Israel, and Jehoshaphat the king of Judah, sat each on his throne,.... In great state and majesty:

having put on their robes; their royal robes, which they wore when they appeared in pomp and grandeur:

in a void place in the entrance of the gate of Samaria; where courts of judicature were held, and there was an open void space for the people to assemble in to hear; the word has the signification of a corn floor, and the Jews suppose they and their attendants sat in a semicircle like the half of a corn floor, after the same manner in which they say the sanhedrim at Jerusalem sat o:

and all the prophets prophesied before them; concerning this affair of going to Ramothgilead.

o T. Bab. Cholin, fol. 5. 1. Vid. Kimchium in loc.

Barnes' Notes on the Bible

Sat each on his throne - Or, “were sitting.” They had removed from the banquet 2 Chronicles 18:2 to the void place, or empty space at the entrance of the gate Ruth 4:1; 2 Samuel 15:2, where Ahab daily sat to hear complaints and decide causes. Each was seated upon his throne, the Oriental kings having portable thrones, which they took with them upon their journeys.