the Fourth Week after Easter
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
1 Raja-raja 22:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Maka pada masa itu kata raja orang Israel kepada raja Yosafat: Bolakkah kata beta kepada tuan, bahwa satupun tiada yang baik dikatakannya akan hal beta, melainkan jahat belaka?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Did I not tell: 1 Kings 22:8, Proverbs 10:24, Proverbs 27:22, Proverbs 29:1, Luke 11:45
Reciprocal: 1 Kings 1:42 - a valiant 2 Chronicles 18:17 - Did I not tell Mark 11:18 - feared 2 Thessalonians 2:11 - God 2 Timothy 4:3 - they will Revelation 11:10 - these
Cross-References
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?
After these sayinges, god did tempt Abraham, and sayde vnto him Abraham. Which answered, here I am.
Then Abraham rose vp early in the mornyng, and sadled his Asse, and toke two of his young men with hym, and Isahac his sonne, and cloue wood for the burnt offering, and rose vp, and got hym to the place whiche God had appointed hym.
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:
And sayde vnto his young men, byde here with the Asse, I and the lad will go yonder & worship, and come agayne to you.
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
Wherefore the Lorde God of Israel saith: I sayde, that thy house and the house of thy father should walke before me for euer: But nowe the Lorde saith, That be farre fro me: For them that worship me, I wyll worship, and they that despise me, shall come to shame.
His name shall endure for euer, his name shalbe spread abrode to the world so long as the sunne shall shyne: all nations shalbe blessed in hym, and shall call hym blessed.
Gill's Notes on the Bible
And the king of Israel said unto Jehoshaphat,.... Plainly perceiving that the prophet foretold that he should fall in battle:
did not I tell thee that he would prophesy no good concerning me, but evil? intimating that this proceeded from spite and malice, from ill will to him and hatred of him, and was not from the Lord, and therefore not to be regarded; he had told him three years ago his life should go for letting Benhadad go; but it had not proved true, and no more would this; and Jehoshaphat being an easy man, and too credulous, believed what Ahab said of the character of this prophet, or otherwise it is not to be accounted for that he should go with him to war after such a declaration made.
Barnes' Notes on the Bible
See 1 Kings 22:8. Ahab implies that he believes Micaiah to have spoken out of pure malevolence, without any authority for his prediction from God. By implication he invites Jehoshaphat to disregard this pseudo-prophecy, and to put his trust in the unanimous declaration of the 400. Micaiah, therefore, proceeds to explain the contradiction between himself and the 400, by recounting another vision.