1 Raja-raja 22:25

Bahasa Indonesia Sehari-hari

Tetapi Mikha menjawab: "Sesungguhnya engkau akan melihatnya pada hari engkau lari dari satu kamar ke kamar yang lain untuk menyembunyikan diri."

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Mikha menjawab: "Sesungguhnya engkau akan melihatnya pada hari engkau lari dari satu kamar ke kamar yang lain untuk menyembunyikan diri."

Alkitab Terjemahan Lama
Maka kata Mikha: Bahwasanya engkau juga akan melihatnya kelak, pada hari apabila engkau lari dari pada suatu bilik datang kepada suatu bilik hendak menyembunyikan dirimu.

Contextual Overview

¹⁵ And so he came to the king, & the king sayd vnto him: Michea, ought we to go against Ramoth [in] Gilead to battayle, or to be stil? He aunswered to him: Go, and prosper, the Lorde shall deliuer it into the hande of the king. ¹⁶ And the king sayde vnto him: So and so many times do I charge thee that thou tell me nothing but that whiche is true, in the name of the Lorde. ¹⁷ He sayd: I saw all them of Israel scattered vpon the hilles, as sheepe that haue not a sheephearde. And the Lorde sayde: These haue no maister, let euery man returne to his house in peace. ¹⁸ (And the king of Israel sayde vnto Iehosaphat: Dyd I not tell thee, that he woulde prophecie no good vnto me, but euyll?) ¹⁹ And he sayd againe: Heare thou therefore the word of the Lorde. I sawe the Lord sit on his seate, and all the hoast of heauen stoode about him on his right hande and on his left. ²⁰ And the Lorde sayde: Who shall persuade Ahab, that he may go and fall at Ramoth [in] Gilead? And one sayde on this maner, and another on that. ²¹ And there came foorth a certayne spirite, and stoode before the Lorde, and sayde: I will persuade him. And the Lorde sayde vnto him: Wherwith? ²² And he sayde: I will go out, and be a false spirite in the mouth of all his prophetes. He sayde, Thou shalt persuade him and preuayle: Go foorth then, & do euen so. ²³ Nowe therefore beholde the Lorde hath put a lying spirite in the mouth of all these thy prophetes, and the Lorde hath spoken euyll towarde thee. ²⁴ But Zedekia the sonne of Chanaana went to & smote Michea on the cheke, and sayde: When went the spirite of the Lorde from me, to speake vnto thee?

Bible Verse Review
  from Treasury of Scripure Knowledge

Behold: Numbers 31:8, Isaiah 9:14-16, Jeremiah 23:15, Jeremiah 28:16, Jeremiah 28:17, Jeremiah 29:21, Jeremiah 29:22, Jeremiah 29:32, Amos 7:17, 2 Peter 2:1, Revelation 19:20

into an inner chamber: or, from chamber to chamber, Heb. a chamber in a chamber, 1 Kings 20:30, *marg.

Reciprocal: 1 Kings 17:3 - hide thyself 2 Kings 9:2 - inner chamber Isaiah 9:9 - And all Jeremiah 14:15 - Sword and famine shall not Jeremiah 28:10 - took Jeremiah 32:8 - Then I Ezekiel 13:9 - and ye Ezekiel 21:14 - entereth Amos 3:12 - so shall Malachi 2:4 - ye 2 Timothy 3:9 - their

Gill's Notes on the Bible

And Micaiah said, behold, thou shalt see in the day when thou shalt go into an inner chamber to hide thyself. Who would either accompany Ahab to the battle, and, upon his being wounded, flee to the first place of secrecy for safety; or, upon the news of his defeat brought to Samaria, would betake himself to a private chamber for security, fearing the enemy would pursue to the very place; or else through fear of the populace, who would attribute the death of the king to the advice of him and the other prophets.

Barnes' Notes on the Bible

Micaiah addresses himself not so much to Zedekiah’s question, as to the main point which lies in dispute - which of them, namely, is a true prophet. “When the news, i. e., of Ahab’s death, caused by his following thy counsels, reaches Samaria, and thou hast to hide thyself from the vengeance of Ahaziah or Jezebel, then, in that day, thou wilt know whether I or thou be the true prophet.”

Clarke's Notes on the Bible

Verse 25. When thou shalt go into an inner chamber — It is probable that this refers to some Divine judgment which fell upon this deceiver. Hearing of the tragical result of the battle, he no doubt went into a secret place to hide himself from the resentment of Jezebel, and the Israelitish courtiers, and there it is probable he perished; but how, when, or where, is not mentioned.