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Bahasa Indonesia Sehari-hari
1 Raja-raja 3:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Jadi berfirmanlah Allah kepadanya: "Oleh karena engkau telah meminta hal yang demikian dan tidak meminta umur panjang atau kekayaan atau nyawa musuhmu, melainkan pengertian untuk memutuskan hukum,
Lalu firman Allah kepadanya: Bahwa sebab engkau sudah minta perkara ini, dan tiada engkau menghendaki bagi dirimu umur panjang dan tiada engkau menghendaki bagi dirimu kekayaan dan tiada engkau menghendaki mati segala seterumu, melainkan engkau sudah minta akan dirimu akal budi akan menyelesaikan perkara hukum,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
hast not: Psalms 4:6, Proverbs 16:31, Matthew 20:21, Matthew 20:22, Romans 8:26, James 4:2, James 4:3
long life: Heb. many days
discern: Heb. hear, 1 Kings 3:9, *marg.
Reciprocal: 2 Chronicles 1:11 - this was Ezra 8:16 - men of understanding Psalms 119:173 - for Ecclesiastes 7:23 - I said Matthew 6:33 - seek Luke 12:31 - General 1 Timothy 2:8 - without Hebrews 5:14 - to discern James 1:5 - any
Cross-References
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
These thynges hast thou done and I helde my tongue, thou thoughtest that I am euen such a one as thou thy selfe art: but I wyll reproue thee, and I wyll set foorth in order before thine eyes [all that thou hast done.]
Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.
Gill's Notes on the Bible
And God said unto him,.... Being yet in a dream:
because thou hast asked this thing; wisdom for government:
and hast not asked for thyself long life; which is naturally desired by men, and always reckoned a great temporal blessing, and especially to be wished for by a king living in great pomp and splendour:
neither hast asked riches for thyself; to support his grandeur; for though David his father had left him much, yet not for himself, but for the building of the temple:
nor hast asked the life of thine enemies; victory over them, and to have it in his power to take away their lives when he pleased; which kings, and especially tyrants, are desirous of, such as are ambitious, haughty, and revengeful:
but hast asked for thyself understanding to discern judgment; where the right of a cause lay, that so he might make a right judgment of it, and pass a righteous sentence, a sentence not to the injury of any.
Barnes' Notes on the Bible
Thine enemies - e. g. Hadad the Edomite 1 Kings 11:14-22 and Rezon the son of Eliadah 1 Kings 11:23-25, whom Solomon might well have wished to remove.