1 Raja-raja 3:10

Bahasa Indonesia Sehari-hari

Lalu adalah baik di mata Tuhan bahwa Salomo meminta hal yang demikian.

Parallel Translations

Alkitab Terjemahan Baru
Lalu adalah baik di mata Tuhan bahwa Salomo meminta hal yang demikian.

Alkitab Terjemahan Lama
Maka dibenarkan Tuhan akan sembah ini, yaitu raja Sulaiman minta perkara yang demikian.

Contextual Overview

⁵ And in Gibeon the Lorde appeared to Solomon in a dreame by night, and God sayd: Aske what thou wilt, that I may geue it thee. ⁶ And Solomon sayde: Thou hast shewed vnto thy seruaut Dauid my father great mercie, when he walked before thee in trueth, in righteousnesse, and in plainnesse of heart with thee, and thou hast kept for him this great mercy, that thou hast geuen him a sonne to sit on his seate, as it is come to passe this day. ⁷ And nowe O Lord my God, it is thou that hast made thy seruaunt king in steade of Dauid my father: And I am but young, & wote not howe to go out and in. ⁸ And thy seruaunt is in the middest of thy people which thou hast chosen: and veryly the people are so many, that they cannot be told nor nubred for multitude. ⁹ Geue therfore thy seruaunt an vnderstanding heart to iudge thy people, that I may discerne betweene good & bad: For who is able to iudge this thy so mightie a people? ¹⁰ And this pleased the Lorde well that Solomon had desired this thing, ¹¹ And God sayde vnto him: Thou hast not asked for thy selfe long lyfe, neither hast asked riches for thy selfe, nor hast asked the lyfe of thy enemies, but hast asked for thy selfe vnderstanding & discretion in iudgement: ¹² Behold, I haue done according to thy wordes, lo I haue geuen thee a wyse & an vnderstanding heart, so that there was none lyke thee before thee, neither after thee shal any aryse lyke vnto thee. ¹³ And I haue also geuen thee that which thou hast not asked, euen rychesse and honour, so that ther shalbe no king lyke vnto thee all thy dayes. ¹⁴ And if thou wilt walke in my wayes, to kepe myne ordinaunces and my commaundementes, as thy father Dauid dyd walke, I will lengthen thy dayes.

Bible Verse Review
  from Treasury of Scripure Knowledge

pleased: Proverbs 15:8

Cross-References

Genesis 2:25
And they were both naked the man and his wife, and were not ashamed.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:18
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.

Exodus 3:6
And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.

Exodus 32:25
Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies)

Job 23:15
This is the cause that I shrinke at his presence, so that when I consider him, I am afrayde of hym.

Psalms 119:120
My fleshe trembleth for feare of thee: and I am afrayde of thy iudgementes.

Isaiah 33:14
The sinners at Sion are afrayde, a sodayne fearefulnesse is come vpon the hypocrites: What is he among vs say they that shall dwell by the consumyng fire? Which of vs may abyde the euerlasting heate?

Isaiah 47:3
Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.

Gill's Notes on the Bible

And the speech pleased the Lord, that Solomon had asked this thing. Understanding in the affairs of civil government; since he had respect not to his own private benefit and advantage, but the good of the people he governed, and the honour and glory of God, who had set him over them, they being his chosen people, and whose vicegerent he was.

Barnes' Notes on the Bible

Although Solomon’s choice was made “in a dream” 1 Kings 3:5, we must regard it as springing from his will in some degree, and therefore as indicative of his moral character.