1 Raja-raja 3:9

Bahasa Indonesia Sehari-hari

Maka berikanlah kepada hamba-Mu ini hati yang faham menimbang perkara untuk menghakimi umat-Mu dengan dapat membedakan antara yang baik dan yanjahat, sebab siapakah yang sanggup menghakimi umat-Mu yang sangat besar ini?"

Parallel Translations

Alkitab Terjemahan Baru
Maka berikanlah kepada hamba-Mu ini hati yang faham menimbang perkara untuk menghakimi umat-Mu dengan dapat membedakan antara yang baik dan yanjahat, sebab siapakah yang sanggup menghakimi umat-Mu yang sangat besar ini?"

Alkitab Terjemahan Lama
Maka sebab itu karuniakan apalah kepada hamba-Mu ini hati yang berbudi, akan memerintahkan segala umat-Mu, supaya dengan bijaksana dapat aku membedakan antara baik dengan jahat; karena siapa gerangan dapat memerintahkan bangsa sebesar ini?

Contextual Overview

⁵ And in Gibeon the Lorde appeared to Solomon in a dreame by night, and God sayd: Aske what thou wilt, that I may geue it thee. ⁶ And Solomon sayde: Thou hast shewed vnto thy seruaut Dauid my father great mercie, when he walked before thee in trueth, in righteousnesse, and in plainnesse of heart with thee, and thou hast kept for him this great mercy, that thou hast geuen him a sonne to sit on his seate, as it is come to passe this day. ⁷ And nowe O Lord my God, it is thou that hast made thy seruaunt king in steade of Dauid my father: And I am but young, & wote not howe to go out and in. ⁸ And thy seruaunt is in the middest of thy people which thou hast chosen: and veryly the people are so many, that they cannot be told nor nubred for multitude. ⁹ Geue therfore thy seruaunt an vnderstanding heart to iudge thy people, that I may discerne betweene good & bad: For who is able to iudge this thy so mightie a people? ¹⁰ And this pleased the Lorde well that Solomon had desired this thing, ¹¹ And God sayde vnto him: Thou hast not asked for thy selfe long lyfe, neither hast asked riches for thy selfe, nor hast asked the lyfe of thy enemies, but hast asked for thy selfe vnderstanding & discretion in iudgement: ¹² Behold, I haue done according to thy wordes, lo I haue geuen thee a wyse & an vnderstanding heart, so that there was none lyke thee before thee, neither after thee shal any aryse lyke vnto thee. ¹³ And I haue also geuen thee that which thou hast not asked, euen rychesse and honour, so that ther shalbe no king lyke vnto thee all thy dayes. ¹⁴ And if thou wilt walke in my wayes, to kepe myne ordinaunces and my commaundementes, as thy father Dauid dyd walke, I will lengthen thy dayes.

Bible Verse Review
  from Treasury of Scripure Knowledge

Give therefore: 1 Chronicles 22:12, 1 Chronicles 29:19, 2 Chronicles 1:10, Psalms 119:34, Psalms 119:73, Psalms 119:144, Proverbs 2:3-9, Proverbs 3:13-18, Proverbs 16:16, James 1:5, James 3:17

understanding: Heb. hearing, Proverbs 20:12

to judge: 1 Kings 3:28, Psalms 72:1, Psalms 72:2, Proverbs 14:8, Ecclesiastes 7:11, Ecclesiastes 7:19, Ecclesiastes 9:15-18, John 5:30

discern: 2 Samuel 14:17, Isaiah 11:2-4, 1 Corinthians 2:14, 1 Corinthians 2:15, Ephesians 5:17, Philippians 1:10,*Gr: Hebrews 5:14

who is able: Exodus 3:11, Exodus 3:12, Exodus 4:10-13, Jeremiah 1:6, Matthew 3:11, Matthew 3:14, 2 Corinthians 2:16, 2 Corinthians 3:5

Reciprocal: Genesis 12:2 - General Exodus 18:17 - not good Exodus 18:21 - able men Exodus 31:3 - filled Deuteronomy 34:9 - full of the spirit 1 Kings 3:11 - discern 1 Kings 5:7 - a wise son 1 Kings 7:7 - of judgment 1 Kings 10:24 - which God 2 Kings 2:9 - Elisha said 2 Kings 15:5 - judging 1 Chronicles 11:2 - ruler 2 Chronicles 32:4 - find Job 28:12 - General Psalms 119:66 - Teach me Proverbs 1:2 - General Proverbs 2:6 - the Lord Proverbs 8:15 - decree Proverbs 18:15 - General Proverbs 25:2 - the honour Ecclesiastes 10:10 - wisdom Isaiah 11:3 - and he shall not Daniel 9:12 - our judges Matthew 12:42 - hear Romans 16:19 - yet 1 Corinthians 3:10 - as a Colossians 3:16 - all

Cross-References

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 3:20
And Adam called his wyfes name Heua, because she was the mother of all lyuyng.

Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

Gill's Notes on the Bible

Give therefore thy servant an understanding heart, to judge thy people,.... Not an understanding of things spiritual, nor of things natural, though both were given him, but of things political, what related to the civil government, that he might be able to judge or rule the people of Israel in the best manner:

that I may discern between good and bad; not merely between moral good and evil, of which he had a discernment; but between right and wrong in any case or controversy that came before him between man and man, that so he might be able to pass a right sentence, and do justice to every one:

for who is able to judge this thy so great a people? who are so very numerous, and have so many causes to be heard and and those many of them very intricate and difficult; so that no man is equal to such arduous work, unless he has more than an ordinary capacity given him by the Lord.

Barnes' Notes on the Bible

One of the chief functions of the Oriental monarch is always to hear and decide causes. Hence, supreme magistrates were naturally called “judges.” (See the introduction to the Book of Judges.) In the minds of the Jews the “judge” and the “prince” were always closely associated, the direct cognisance of causes being constantly taken by their chief civil governors. (See Exodus 2:14; Exodus 18:16, Exo 18:22; 1 Samuel 8:20; 2 Samuel 15:2-6.)

Good and bad - i. e. “right and wrong,” “justice and injustice.”

Clarke's Notes on the Bible

Verse 1 Kings 3:9. Give - an understanding heart to judge thy people — He did not ask wisdom in general, but the true science of government. This wisdom he sought, and this wisdom he obtained.