1 Raja-raja 8:22

Bahasa Indonesia Sehari-hari

Kemudian berdirilah Salomo di depan mezbah TUHAN di hadapan segenap jemaah Israel, ditadahkannyalah tangannya ke langit,

Parallel Translations

Alkitab Terjemahan Baru
Kemudian berdirilah Salomo di depan mezbah TUHAN di hadapan segenap jemaah Israel, ditadahkannyalah tangannya ke langit,

Alkitab Terjemahan Lama
Maka berdirilah raja Sulaiman di hadapan mezbah Tuhan tentang dengan segenap sidang orang Israel, maka bagindapun menadahkanlah tangannya ke langit,

Contextual Overview

²² Solomon stoode before the aulter of the Lorde in the sight of all the congregation of Israel, and stretched out his handes toward heauen, and sayde: ²³ Lord God of Israel, there is no God like thee in heauen aboue, or in the earth beneath, thou that kepest couenaunt & mercy for thy seruauntes that walke before thee with all their heart. ²⁴ Thou that hast kept with thy seruaut Dauid my father that thou promisedst him: Thou spakest also with thy mouth and hast fulfilled it with thyne hand, as it is come to passe this day. ²⁵ Therfore now Lorde God of Israel, keepe with thy seruaunt Dauid my father that thou promisedst him, saying, Thou shalt not be without a man in my sight to syt on the seate of Israel: so that thy childre take heede to their way, that they walke before me, as thou hast walked in my sight. ²⁶ And now O God of Israel, let thy word be verified which thou spakest vnto thy seruaunt Dauid my father. ²⁷ Wyll God in deede dwell on the earth? Beholde, the heauens and heauens of all heauens are not able to contayne thee: and how should then this house do it that I haue builded? ²⁸ Haue thou therefore respect vnto the prayer of thy seruaunt, and to his supplication O Lorde my God, to heare the crye and prayer which thy seruaunt prayeth before thee this day: ²⁹ That thyne eyes may be open toward this house nyght and day, euen toward this place, of which thou haste said, My name shal be there: That thou mayst hearken vnto the prayer which thy seruaunt prayeth in this place, ³⁰ And regarde thou the supplication of thy seruaunt and of thy people Israel when they pray in this place: and heare thou in heauen thy dwelling place, and when thou hearest haue mercy. ³¹ If any man trespasse against his neyghbour, & there go an oth betweene them, and the one compel the other, and come, swearing before thyne aulter in this house:

Bible Verse Review
  from Treasury of Scripure Knowledge

2 Chronicles 6:12, Ezra 9:5, Job 11:13, Psalms 28:2, Psalms 63:4, Isaiah 1:15, 1 Timothy 2:8

stood before the altar: 1 Kings 8:54, 2 Kings 11:14, 2 Kings 23:3, 2 Chronicles 6:12, 13-42

spread forth: Exodus 9:29, Exodus 9:33

Reciprocal: Exodus 33:10 - worshipped 1 Kings 8:38 - spread forth 2 Chronicles 4:1 - an altar Nehemiah 9:5 - Stand up Psalms 44:20 - stretched Psalms 68:31 - stretch Lamentations 1:17 - spreadeth Ezekiel 46:2 - he shall worship

Cross-References

Genesis 8:8
And agayne he sent foort a Doue from him, that he myght see yf the waters were abated from the vpper face of the grounde.

Genesis 8:9
And the Doue founde no rest for the sole of her foote, and she returned vnto him into the arke, for the waters [were] in the vpper face of the whole earth, Then he put foorth his hande, & tooke her, and pulled her to him into the arke.

Genesis 8:11
And the Doue came to hym in the euentide, and loe, in her mouth was an Oliue leafe that she had pluct, wherby Noah dyd knowe that the waters were abated vpon the earth.

Genesis 8:12
And he abode yet other seuen dayes, and sent foorth the Doue, whiche returned not vnto him any more.

Genesis 8:16
Go foorth of the arke, thou, and thy wife, thy sonnes, and thy sonnes wiues with thee.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Genesis 8:20
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter

Genesis 45:6
For this is the seconde yere of dearth in the lande, and fiue more are behinde, in the whiche there shall neyther be earyng nor haruest.

Exodus 34:21
Sixe dayes thou shalt worke, and in the seuenth day thou shalt rest, both from earyng and reapyng.

Jeremiah 5:24
They thinke not in their heartes, O let vs feare the Lord our God, who geueth vs raine early and late when nede is, whiche kepeth euer still the haruest for vs yerely.

Gill's Notes on the Bible

And Solomon stood before the altar of the Lord,.... The altar of the burnt offering in the court of the priests, where he prayed the following prayer; and which altar was typical of Christ, who is always to be in sight in prayer, and through whom all sacrifices of prayer and praise become acceptable to God. In 2 Chronicles 6:13 he is said to stand upon a scaffold of brass, five cubits long, five broad, and three high, which stood in the midst of the court; it was a sort of a pulpit, round, as a laver, for which the word is sometimes used, and on which he kneeled:

in the presence of all the congregation of Israel; who stood in the great court before him, called the court of Israel:

and spread forth his hands toward heaven; and hence it appears, that though Solomon stood before the altar, he did not lay hold on it with his hands, as the Heathens did when they prayed; for they say y, that prayer alone does not appease the Deity, unless he that prays also lays hold on the altar with his hands; hence altars, at first, as we are told z, were called "ansae"; and lifting up or spreading the hands towards heaven was a proper gesture with the Greeks and Romans a.

y Macrob. Saturnal. l. 3. c. 2. Vid. Sperling. de Baptism. Ethiac, c. 6. p. 103. z Varro Rer. Divin. l. 5. apud ib. a Homer. Iliad. 3. ver. 275. & 6. ver. 301. Vid. Barth. Animadv. ad Claudian. in Rufin. l. 2. ver. 205.

Barnes' Notes on the Bible

The margin reference shows that the king was so placed as to be seen by all present, and that, before beginning his prayer, he knelt down upon his knees (compare 1 Kings 8:54).

Clarke's Notes on the Bible

Verse 1 Kings 8:22. Stood — He ascended the brazen scaffold, five cubits long, and five cubits broad, and three cubits high, and then kneeled down upon his knees, with his hands spread up to heaven, and offered up the following prayer: see 1 Kings 8:54, and 2 Chronicles 5:12-13.

And spread forth his hands toward heaven — This was a usual custom in all nations: in prayer the hands were stretched out to heaven, as if to invite and receive assistance from thence; while, humbly kneeling on their knees, they seemed acknowledge at once their dependence and unworthiness. On this subject I have spoken elsewhere. In the Scriptures we meet with several examples of the kind: Hear my voice-when I LIFT UP MY HANDS toward thy holy oracle; Psalms 28:2. LIFT UP YOUR HANDS in the sanctuary, and bless the Lord; Psalms 134:2. Let my prayer be set forth-and the LIFTING UP OF MY HANDS as the evening sacrifice; Psalms 141:2. And see 1 Timothy 2:8, c.

In heathen writers examples are not less frequent:

SUSTULIT exutas vinclis ad sidera PALMAS.

Vos aeterni ignes, et non violabile vestrum

Testor numen, ait.

VIRG. AEn. lib. ii., ver. 153.

Ye lamps of heaven, he said, and LIFTED HIGH

HIS HANDS, now free thou venerable sky,

Inviolable powers!

And that they kneeled down when supplicating I have also proved. Of this too the Scriptures afford abundant evidence, as do also the heathen writers. I need add but one word: -

Et GENBIUS PRONIS supplex, similisque roganti,

Circumfert tacitos, tanquam sun brachia, vultus.

OVID, Met. lib. iii., f. 3, ver. 240.

Indeed, so universal were these forms in praying, that one of the heathens has said, "All men, in praying, lift up their hands to heaven."