the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari
1 Samuel 23:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Tetapi beberapa orang Zif pergi menghadap Saul di Gibea dan berkata: "Daud menyembunyikan diri dekat kami di kubu-kubu gunung dekat Koresa, di bukit Hakhila, di sebelah selatan padang belantara.
Kemudian dari pada itu pergilah orang Zifi ke hulu, menghadap Saul, yang di Gibea, sembahnya: Bukankah Daud bersembunyi hampir dengan patik pada tempat-tempat yang tiada dapat dihampiri dalam hutan, dekat dengan bukit Hakhila, yang pada sebelah selatan gurun?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the Ziphites: 1 Samuel 22:7, 1 Samuel 22:8, 1 Samuel 26:1, Psalms 54:1, *title Psalms 54:3, Psalms 54:4, Proverbs 29:12
Hachilah: Calmet states, that Hachilah was a mountain about ten miles south of Jericho, where Jonathan Maccabeus built the castle of Massada, west of the Dead Sea, and not far from En-gedi. 1 Samuel 26:1, 1 Samuel 26:3
on the south: Heb. on the right hand
Jeshimon: or, the wilderness, Eusebius places Jeshimon ten miles south of Jericho, near the Dead Sea; which agrees extremely well with the position of Hachilah, as stated by Calmet.
Reciprocal: Joshua 15:24 - Ziph 1 Samuel 13:6 - in caves 1 Samuel 19:19 - General 1 Samuel 23:24 - the south 1 Samuel 24:1 - it was told 1 Samuel 30:29 - Rachal 2 Kings 24:14 - craftsmen 1 Chronicles 2:42 - Ziph 2 Chronicles 11:8 - Ziph Psalms 31:13 - while Psalms 62:9 - Surely Psalms 64:5 - commune Psalms 140:2 - continually Psalms 142:4 - refuge Proverbs 16:29 - General Proverbs 28:4 - that Acts 25:3 - desired 1 Corinthians 13:6 - Rejoiceth not Hebrews 11:38 - wandered
Cross-References
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
That he may geue me the caue of Machpelah, whiche he hath in the ende of his fielde: but for as much money as it is worth shall he geue it me, for a possession to bury in amongest you.
(For Ephron dwelleth amongest the chyldren of Heth) and Ephron the Hethite aunswered Abraham in the audience of the chyldren of Heth, and of all that went in at the gates of his citie, saying:
But I shall sleepe with my fathers, and thou shalt cary me out of Egypt, & bury me in their buryall. And he aunswered: I wyll do as thou hast sayde.
For his sonnes caryed hym into the lande of Chanaan, & buryed hym in the caue of the fielde Machpelah, whiche fielde Abraham bought to be a place to bury in of Ephron the Hethite, before Mamre.
And Ioseph toke an othe of the chyldren of Israel, saying: God wyll not fayle but visite you, and ye shall cary my bones hence.
Sure I am that thou wilt bryng me vnto death, euen to the lodging that is due vnto all men liuing.
If a man beget a hundred children, and lyue many yeres, so that his dayes are many in number, and yet can not enioy his good, neither be buryed: as for him I say, that vntymely birth is better then he.
When men shall feare in hye places, and be afraide in the streetes, when the Almonde tree shall florishe and be laden with the grashopper, and when all lust shal passe: because man goeth to his long home, and the mourners go about the streetes.
Then shall the dust be turned agayne vnto earth from whence it came, and the spirite shall returne vnto God who gaue it.
Gill's Notes on the Bible
Then came up the Ziphites to Saul to Gibeah,.... Who though he had been out in quest of David, yet was now returned to Gibeah, the place of his residence, and where he kept his court; and hither came the Ziphites, the inhabitants of Ziph, in the wilderness of which David hid himself, with a proposal to deliver him to Saul; for though they were of the same tribe with David, yet being terrified with what Saul had done to Nob, they thought it best for their own security to inform Saul where he was, and make an offer to deliver him to him. Some interpreters, as Kimchi, think that this was done before Jonathan was with Saul, and should be rendered, "the Ziphites had come up to Saul"; and hence it is before said, and David saw, c. for he had heard that the Ziphites should say to Saul, that David had hid himself there and at this time it was that David wrote the fifty ninth psalm, Psalms 54:1:
saying, doth not David hide himself with us in the strong holds in the wood; which is in the wilderness of Ziph, in their neighbourhood; they were informed he had hid himself there, and they thought it their duty to let the king know of it: and particularly
in the hill of Hachilah, which [is] on the south of Jeshimon? Hachilah is by Jerom q called Echela; and he speaks of a village of that name seven miles from Eleutheropolis, and of Jeshimon as ten miles from Jericho to the south, near the dead sea; on the top of this hill, which was an ascent of thirty furlongs or about four miles, Jonathan the high priest built a castle, and called it Masada, often spoken of by Josephus; who says r, that Herod built a wall around it of seven furlongs or about a mile, twelve cubits high, and eight broad, and thirty seven towers of fifty cubits stood in it.
q De loc. Heb. fol. 91. C. r De Bello Jud. l. 7. c. 8. sect. 3. Vid. Adrichom. Theatrum T. S. p. 38. 2. & 39. 1.
Barnes' Notes on the Bible
(Hachilah is thought by Conder to be the long ridge called El Kolah). For Jeshimon, see the margin and Numbers 21:20.