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Monday, August 25th, 2025
the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari

1 Samuel 25:29

Jika sekiranya ada seorang bangkit mengejar engkau dan ingin mencabut nyawamu, maka nyawa tuanku akan terbungkus dalam bungkusan tempat orang-orang hidup pada TUHAN, Allahmu, tetapi nyawa para musuhmu akan diumbankan-Nya dari dalam salang umban.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Decision;   Diplomacy;   Fig;   Intercession;   Nabal;   Obsequiousness;   Prudence;   Tact;   Wife;   Thompson Chain Reference - Slings;   Torrey's Topical Textbook - Prudence;   Revenge;  

Dictionaries:

- American Tract Society Bible Dictionary - Samuel;   Bridgeway Bible Dictionary - Abigail;   Carmel;   Wife;   Baker Evangelical Dictionary of Biblical Theology - Disease;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Armour;   Bag;   Fausset Bible Dictionary - Abigail;   Arms;   Sling;   Holman Bible Dictionary - Bag;   Carmel;   Maid, Maiden;   Samuel, Books of;   Hastings' Dictionary of the Bible - Bag, Purse, Wallet;   Bundle;   David;   Gift, Giving;   Hastings' Dictionary of the New Testament - Book of Life;   Morrish Bible Dictionary - Abigail ;   Carmel ;   Handmaid, Handmaiden;   Nabal ;   The Hawker's Poor Man's Concordance And Dictionary - Abigail;   Nabal;   Wilson's Dictionary of Bible Types - Bound;   Bundle;   Sling;  

Encyclopedias:

- International Standard Bible Encyclopedia - Armor;   Bag;   Bought (1);   Bundle;   Life;   Kitto Biblical Cyclopedia - Abigail;   The Jewish Encyclopedia - Dumah;   Hazkarat Neshamot;   Immortality of the Soul;   Invocation;   Life;   Midrash Haggadah;   Paradise;  

Parallel Translations

Alkitab Terjemahan Baru
Jika sekiranya ada seorang bangkit mengejar engkau dan ingin mencabut nyawamu, maka nyawa tuanku akan terbungkus dalam bungkusan tempat orang-orang hidup pada TUHAN, Allahmu, tetapi nyawa para musuhmu akan diumbankan-Nya dari dalam salang umban.
Alkitab Terjemahan Lama
Jikalau kiranya berbangkit barang seorang hendak mengusir tuan dan menyengajakan mati tuan, maka hendaklah nyawa tuan ditaruh dalam karangan orang hidup di hadapan hadirat Tuhan, Allahmu, tetapi nyawa segala seteru tuan akan dilontarkan-Nya dari dalam salang pengali-ali.

Contextual Overview

18 Then Abigail made haste, and tooke two hundred loaues, and two bottels of wine, and fiue sheepe redie dressed, and fiue measures of parched corne, and an hundred frailes of reasynges, and two hundred cakes of fygges, & laded them on asses, 19 And sayde vnto her young men: Go before me, beholde I come after you. But she tolde her husband Nabal nothing thereof. 20 And as she rode on her asse, she came priuylie downe the syde of the hill, and behold Dauid and his men came downe against her, and she met them. 21 And Dauid saide: Surelie in vayne haue I kept all that this felow hath in the wildernes, so that nothing was missed of all that pertayned vnto him: and he hath quite me euill for good. 22 So and more also do God vnto the enemies of Dauid, if I leaue of all that pertayne to him by the dawnyng of the day, any that pysseth against the wall. 23 And when Abigail sawe Dauid, she hasted and lyghted of her asse, and fell before Dauid on her face, and bowed her selfe to the grounde, 24 And fell at his feete, and sayde: Let this iniquitie be counted myne my lord, and let thyne handmaide I praye thee speake in thyne audience, & heare the wordes of thy handmayd. 25 Let not my lorde I pray thee regarde this wicked man Nabal: For as his name is, so is he: Nabal is his name, & folly is with him: But I thyne handmayd sawe not the young men of my lorde whom thou sendedst. 26 Now therefore my lorde, as the Lord lyueth, and as thy soule liueth, euen the Lorde that hath withholden thee from comming to [shed] blood, and saued thee thyne hand: So nowe, I pray God that thyne enemies, & they that intende to do my lorde euyll, may be as Nabal. 27 And now this blessing which thyne handmayd hath brought vnto my lord, let it be geuen vnto the young men that folowe my lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

bound: The metaphors in this verse are derived from the consideration, that things of value are collected together, and often tied up in bundles, like sheaves of corn, to prevent their being scattered and lost, and that whatever is put into a sling is not intended to be preserved, but to be thrown away. 1 Samuel 2:9, Genesis 15:1, Deuteronomy 33:29, Psalms 66:9, Psalms 116:15, Malachi 3:17, Matthew 10:29, Matthew 10:30

with the Lord: John 10:27-30, John 14:19, John 17:21, John 17:23, Colossians 3:3, Colossians 3:4, 1 Peter 1:5

sling out: Jeremiah 10:18

as out of the middle of a sling: Heb. in the midst of the bow of a sling

Reciprocal: Genesis 44:30 - his life Judges 20:16 - sling stones 1 Samuel 26:20 - let not my 2 Samuel 4:8 - sought 2 Samuel 22:1 - and out 1 Kings 1:36 - the Lord 1 Chronicles 12:18 - thy God Psalms 5:10 - let Psalms 7:4 - without Psalms 17:7 - savest Psalms 21:8 - General Psalms 26:9 - Gather not Psalms 63:9 - seek Psalms 118:13 - General Psalms 124:7 - Our soul Psalms 143:12 - of thy mercy Proverbs 24:12 - that keepeth Lamentations 3:52 - without Matthew 13:30 - and bind Luke 21:18 - General John 6:39 - I should Acts 17:28 - in him

Cross-References

Genesis 25:4
And the sonnes of Midian, Ephah, & Epher, & Hanoch, & Abida, & Eldaah: all these were the children of Cetura.
Genesis 25:5
And Abraham gaue al his goodes vnto Isahac:
Genesis 25:30
And Esau sayd to Iacob: feede me I pray thee, with that same red pottage, for I am fayntie: and therfore was his name called Edom.
Genesis 25:31
And Iacob saide: sell me this day thy byrthryght.
1 Samuel 14:28
Then aunswered one of the people, and sayde: Thy father made the people to sweare, saying: Cursed be the ma that eateth any sustenaunce this day. And the people were faynt.
1 Samuel 14:31
And they smote the Philistines that day, from Michmas to Aialon: And the people were exceeding faynt.
Proverbs 13:25
The righteous eateth and is satisfied: but the belly of the vngodly hath neuer enough.

Gill's Notes on the Bible

Yet a man is risen to pursue thee, and to seek thy soul,.... His life, to take it away, meaning Saul, whom she chose not to name, because he was king:

but the soul of my lord shall be bound up in the bundle of life with the Lord thy God; should be dear unto the Lord, precious in his esteem, and be carefully preserved by him, among other his chosen ones, and should be safe with him, in his hands, and under his care and keeping; the Jews refer this to eternal life in the world to come, and the safety and security of his soul hereafter; so the Targum,

"the soul of my lord shall be treasured up in the treasury of eternal life, before the Lord thy God:''

hence they speak of the souls of the righteous being laid up under the throne of glory e, in proof of which they produce this text; and so Maimonides f understands it of what should be after death, see Revelation 6:9;

and the souls of thine enemies, them shall he sling out, [as out] of the middle of a sling; that is, remove them swiftly and suddenly, and with force, out of the world, as a stone is slung out of the middle of a sling; see Jeremiah 10:18.

e T. Bab. Sabbat, fol. 152. 2. f Moreh Nevochim, par. 1. c. 41.

Barnes' Notes on the Bible

In the bundle - Rather, “the bag,” in which anything precious, or important to be preserved, was put, and the bag was then tied up (compare Genesis 42:35).

The souls ... shall he sling out - The comparison is especially appropriate as addressed to David, whose feat with his sling was so celebrated 1 Samuel 17:49.

Clarke's Notes on the Bible

Verse 1 Samuel 25:29. Shall be bound in the bundle of life — Thy life shall be precious in the sight of the Lord: it shall be found in the bundle of life; it shall be supported by Him who is the Spring and Fountain of life, and ever be found united to those who are most favoured by the Almighty.

Them shall he sling out — Far from being bound and kept together in union with the Fountain of life, he will cast them off from himself as a stone is cast out from a sling. This betokens both force and violence.


 
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