1 Samuel 26:11

Bahasa Indonesia Sehari-hari

Kiranya TUHAN menjauhkan dari padaku untuk menjamah orang yang diurapi TUHAN. Ambillah sekarang tombak yang ada di sebelah kepalanya dan kendi itu, dan marilah kita pergi."

Parallel Translations

Alkitab Terjemahan Baru
Kiranya TUHAN menjauhkan dari padaku untuk menjamah orang yang diurapi TUHAN. Ambillah sekarang tombak yang ada di sebelah kepalanya dan kendi itu, dan marilah kita pergi."

Alkitab Terjemahan Lama
Dijauhkan Tuhan kiranya aku dari pada mendatangkan tanganku kepada orang yang sudah disiram bagi Tuhan; maka sekarang ambillah akan pendahan yang pada sebelah kepalanya dan akan kuja ini, lalu hendaklah kita pergi.

Contextual Overview

⁶ Then aunswered Dauid, and spake to Ahimelech the Hethite, and to Abisai the sonne of Zaruia, & brother to Ioab, saying: Who wyll go downe with me to Saul to the hoast? And Abisai saide: I wyll go downe with thee. ⁷ And so Dauid and Abisai came downe to the people by night, and behold Saul lay sleepyng within the fort, and his speare stacke in ye grounde at his head: but Abner and the people lay rounde about hym. ⁸ Then saide Abisai to Dauid, God hath closed thyne enemie into thyne hand thys day: Nowe I pray thee let me smite him once with my speare to the earth, & I will not smite him the second tyme. ⁹ And Dauid saide to Abisai, Destroye him not: For who can laye his hand on the Lordes annoynted, and be giltlesse? ¹⁰ And Dauid sayd furthermore: As the Lorde lyueth, the Lorde shall smyte him or his day shall come to dye, or he shall descend into battaile, and perishe. ¹¹ The Lorde kepe me from laying myne hand vpon the Lordes annoynted: But I praye thee take thou nowe the speare that is at his head, and the cruse of water, and let vs go. ¹² And so Dauid toke the speare and the cruse of water from Sauls head, and they gat them away, and no man sawe it, nor marked it, neither awaked: For they were all asleepe, because the Lorde had sent a dead sleepe vpon the.

Bible Verse Review
  from Treasury of Scripure Knowledge

that I should: 1 Samuel 24:6, 1 Samuel 24:12, 2 Samuel 1:14, 2 Samuel 1:16

Reciprocal: 1 Samuel 10:1 - a vial 1 Samuel 26:16 - Lord's 1 Samuel 26:23 - I would not 2 Samuel 23:17 - Be it far Psalms 17:3 - shalt Psalms 94:23 - cut them Luke 18:7 - avenge

Cross-References

Genesis 20:6
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.

Psalms 105:15
Touche not mine annoynted: and triumph not ouer my prophetes.

Proverbs 6:29
Euen so, whosoeuer goeth in to his neyghbours wife and toucheth her, can not be vngiltie.

Zechariah 2:8
For thus saith the Lorde of hoastes, After this glory hath he sent me out to the heathen which spoyled you: for who so toucheth you, shal touche the apple of his owne eye.

Gill's Notes on the Bible

The Lord forbid that I should stretch forth mine hand against the Lord's anointed,.... Or suffer any about him to do it; he speaks of it with the utmost detestation and abhorrence:

but, I pray thee, take thou now the spear that [is] at his bolster; not to smite him with, as he desired, but to carry off, and was no other than his sceptre; :-;

and the cruse of water; which stood in the same place, as appears by

1 Samuel 26:12. Some take this to be a pot to make water in; others an hourglass, to know the time of night, in which not sand, but water, flowed for that purpose: but rather this was for his refreshment should he be hot and thirsty in the night, or to purify him from any nocturnal pollution that might happen; for, according to Clemens of Alexandria m, it was a custom of the Jews often to purify themselves in bed: though Fortunatus Scacchus n thinks Saul had this pot or cup for a religious use; which he had with him, and with it gave thanks to God, the author of all good, whenever he sat down to a meal; such as the golden cup Philip king of Macedon always had under his pillow when he slept o:

and let us go; and do nothing more; which would be sufficient to convince they had been there, and to show what was in their power to do, had they been so inclined.

m Stromat. l. 4. p. 531. n Elaeochrism. Myrothec. l. I. c. 44. col. 224. o Plin. Nat. Hist. l. 33. c. 3.