the Week of Proper 15 / Ordinary 20
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Bahasa Indonesia Sehari-hari
1 Samuel 26:25
Bible Study Resources
Dictionaries:
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- CondensedParallel Translations
Lalu berkatalah Saul kepada Daud: "Diberkatilah kiranya engkau, anakku Daud. Apa juapun yang kauperbuat, pastilah engkau sanggup melakukannya." Lalu pergilah Daud meneruskan perjalanannya dan pulanglah Saul ke tempatnya.
Maka titah Saul kepada Daud: Berkatlah kiranya atasmu, hai anakku Daud! bahwasanya engkau akan menyelesaikannya kelak, bahkan, engkau akan menang. Setelah itu, maka kembalilah Daud kepada jalannya dan Saulpun pulanglah ke tempatnya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Blessed: 1 Samuel 24:19, Numbers 24:9, Numbers 24:10
prevail: Genesis 32:28, Isaiah 54:17, Hosea 12:4, Romans 8:35, Romans 8:37
So David: 1 Samuel 24:22, Proverbs 26:25
Reciprocal: 1 Samuel 17:37 - Go 1 Samuel 18:28 - General
Cross-References
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter
Euen vnto the place of the aulter whiche he had made there at the first, and there Abram called on the name of the Lorde.
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.
And after he had ben there a long time, Abimelech king of the Philistines loked out at a windowe, & sawe Isahac sportyng with Rebecca his wyfe.
And he made there an aulter, and called it, the mightie God of Israel.
And God sayd vnto Iacob: aryse, and get thee vp to Bethel, and dwell there, and make there an aulter vnto God that appeared vnto thee when thou fleddest from the face of Esau thy brother.
And Moyses made an aulter, and called the name of it: The Lorde is he that worketh miracles for me.
I wyll offer vnto thee the sacrifice of thankesgeuyng: and I wyll call vpon the name of God.
Gill's Notes on the Bible
Then Saul said to David, blessed [be] thou, my son David,.... He desired God to bless him, and pronounced him blessed himself, believing he would be a happy and prosperous man:
thou shall both do great [things]; he had done great things already, in slaying Goliath, obtaining victories over the Philistines, and escaping the hands of Saul, and keeping out of them with so small a force; and he should do greater things yet:
and also shalt still prevail; against Saul and all his enemies; the Targum is,
"even in reigning thou shalt reign, and even in prospering thou shalt prosper;''
he believed he would be king, so he had said before, 1 Samuel 24:20;
so David went on his way: to the wilderness again very probably, putting no trust and confidence in Saul, knowing how fickle and unstable he was:
and Saul returned to his place; to Gibeah, where his palace was.
Clarke's Notes on the Bible
Verse 1 Samuel 26:25. Thou shalt both do great things, and also shalt still prevail. — The Hebrew is גם עשה תעשה וגם יכל תוכל gam asoh thaaseh, vegam yachol tuchal; "Also in doing thou shalt do, and being able thou shalt be able; which the Targum translates, also in reigning thou shalt reign, and in prospering thou shalt prosper; which in all probability is the meaning.
There is a vast deal of dignity in this speech of David, arising from a consciousness of his own innocence. He neither begs his life from Saul, nor offers one argument to prevail upon him to desist from his felonious attempts, but refers the whole matter to God, as the judge and vindicator of oppressed innocence. Saul himself is speechless, except in the simple acknowledgment of his sin; and in the behalf of their king not one of his officers has one word to say! It is strange that none of them offered now to injure the person of David; but they saw that he was most evidently under the guardian care of God, and that their master was apparently abandoned by him. Saul invites David to return, but David knew the uncertainty of Saul's character too well to trust himself in the power of this infatuated king. How foolish are the counsels of men against God! When he undertakes to save, who can destroy? And who can deliver out of his hands?