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Read the Bible
Bahasa Indonesia Sehari-hari
1 Samuel 4:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Kemudian bangsa itu menyuruh orang ke Silo, lalu mereka mengangkat dari sana tabut perjanjian TUHAN semesta alam, yang bersemayam di atas para kerub; kedua anak Eli, Hofni dan Pinehas, ada di sana dekat tabut perjanjian Allah itu.
Hata, maka disuruhkannya orang ke Silo, lalu dibawanya dari sana akan tabut perjanjian Tuhan serwa sekalian alam, yang bersemayam di antara kerubiun, maka kedua anak Eli, yaitu Hofni dan Pinehaspun adalah menyertai tabut perjanjian Allah itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
which dwelleth: 2 Samuel 6:2, 2 Kings 19:15, Psalms 80:1, Psalms 99:1
the cherubims: Exodus 25:18-22, Numbers 7:89
Hophni: 1 Samuel 2:12-17, 1 Samuel 2:22, Psalms 50:16, Psalms 50:17, Malachi 1:9, Acts 19:15, Acts 19:16
with the ark: Numbers 4:5, Numbers 4:15
Reciprocal: Genesis 3:24 - Cherubims Exodus 25:22 - between Numbers 31:6 - the holy instruments Joshua 18:1 - set up Judges 18:31 - all the time Judges 20:27 - the ark 1 Samuel 1:3 - And the 1 Samuel 1:24 - house 1 Samuel 2:32 - an enemy 2 Samuel 11:11 - The ark 2 Samuel 22:11 - a cherub 1 Kings 8:6 - under the wings 1 Kings 14:4 - Shiloh 1 Chronicles 13:6 - that dwelleth 1 Chronicles 28:18 - the chariot Psalms 78:60 - General Isaiah 37:16 - dwellest Jeremiah 7:4 - The temple Jeremiah 7:12 - and see Acts 7:45 - Which Hebrews 9:5 - over
Cross-References
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.
Cain also knewe his wyfe, whiche conceaued and bare Henoch, and buyldyng a citie, he called the name of the same citie after the name of his sonne Henoch.
And Lamech toke vnto hym two wyues, the name of the one was Ada, and the name of the other was Sella.
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.
And so it was, that when the sonne went downe, and it was twylyght, beholde a smokyng furnesse and a fire brande goyng betweene the said peeces.
And then thou shalt appoynt vnto the Lorde all that openeth the matrice, and euery firstlyng that commeth of a beast which thou hast, yf it be a male, it shalbe the Lordes.
And there came a fire out from before the Lorde, and consumed vpon the aulter the burnt offering & the fat: Whiche when all the people sawe, they gaue thankes, and fell on their faces.
And there came out a fire from the Lorde, and consumed the two hundred and fiftie men that offered incense.
Al the fat of the oyle, & al the fat of the wine, & of the wheate, which they shall offer vnto the Lorde for first fruites, the same haue I geuen vnto thee.
But the first borne of a cowe, sheepe, & goate, shalt thou not redeeme, for they are holy: therfore thou shalt sprinckle their blood vpon the aulter, and shalt burne their fat as a sacrifice made by fire, for a sweete sauour vnto the Lord.
Gill's Notes on the Bible
So the people sent to Shiloh,.... They liked the proposal of the elders, took their advice, and joined with them in a message to Eli the high priest at Shiloh:
that they might bring from thence the ark of the covenant of the Lord of hosts, which dwelleth between the cherubim; which overshadowed the mercy seat that was upon the ark, and was the residence of the divine Majesty; wherefore having this with them, they concluded they should have the presence of God with them, and so success, see Psalms 53:1
and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God; these, either with or without the leave of Eli, took the ark out of the tabernacle, and carried it on their shoulders to the camp, or however attended it there, being borne by other priests or Levites; and by this means they were brought into the camp, and so to battle, to meet their doom there; according to Bunting d, it was carried by them forty two miles.
d Travels of the Patriarchs, &c. p. 123.
Barnes' Notes on the Bible
The people sent - The expression is very indicative of the political state so frequently noted by the writer of the Book of Judges, “In those days there was no king in Israel.”
Clarke's Notes on the Bible
Verse 1 Samuel 4:4. The Lord of hosts — See on 1 Samuel 1:3.
Dwelleth between the cherubims — Of what shape the cherubim were, we know not; but there was one of these representative figures placed at each end of the ark of the covenant; and between them, on the lid or cover of that ark, which was called the propitiatory or mercy-seat, the shechinah, or symbol of the Divine presence, was said to dwell. They thought, therefore, if they had the ark, they must necessarily have the presence and influence of Jehovah.