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Bahasa Indonesia Sehari-hari

1 Samuel 6:3

Lalu kata mereka: "Apabila kamu mengantarkan tabut Allah Israel itu, maka janganlah kamu mengantarkannya dengan tangan hampa, melainkan haruslah kamu membayar tebusan salah kepada-Nya; maka kamu akan menjadi sembuh dan kamu akan mengetahui, mengapa tangan-Nya tidak undur dari padamu."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ark;   Kirjath-Jearim;   Miracles;   Offerings;   Thompson Chain Reference - Dedication;   Offerings;   Trespass-Offerings;   Torrey's Topical Textbook - Ark of the Covenant;   Philistines, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Beth-Shemesh;   Ekron;   Gaza or Azzah;   Bridgeway Bible Dictionary - Ark;   Baker Evangelical Dictionary of Biblical Theology - Samuel, First and Second, Theology of;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Ekron;   Hastings' Dictionary of the Bible - Beth-Shemesh;   Guilt;   Philistines;   Samuel, Books of;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Criticism (the Graf-Wellhausen Hypothesis);   The Jewish Encyclopedia - Ekron;   Tanna Debe Eliyahu;  

Devotionals:

- Every Day Light - Devotion for March 2;  

Parallel Translations

Alkitab Terjemahan Baru
Lalu kata mereka: "Apabila kamu mengantarkan tabut Allah Israel itu, maka janganlah kamu mengantarkannya dengan tangan hampa, melainkan haruslah kamu membayar tebusan salah kepada-Nya; maka kamu akan menjadi sembuh dan kamu akan mengetahui, mengapa tangan-Nya tidak undur dari padamu."
Alkitab Terjemahan Lama
Maka sahut mereka itu: Jikalau kamu hendak mengirimkan tabut Allah orang Israel, jangan kamu mengirimkan dia dengan hampa, melainkan hubaya-hubaya kamu sampaikan kepadanya suatu persembahan karena salah; jikalau kemudian dari pada itu kamu disembuhkan, maka nyatalah kepadamu apa sebab tangan-Nya tiada undur dari padamu.

Contextual Overview

1 And the arke of the Lord was in the countrey of the Philistines seuen monethes. 2 And the Philistines called for the priestes and the soothsayers, saying: What shall we do with the arke of the Lord? Tell vs wherewith we shall sende it home againe: 3 They sayde: If you send away the arke of the God of Israel, send it not emptie: but rewarde it with sinne offeryng, and then ye shall be whole, and it shall be knowen to you, why his hand departeth not from you. 4 Then sayd they: And what shalbe the sinne offering, which we shall rewarde him with? They aunswered: Fiue golden emerodes, and fiue golden myce, accordyng to the number of the princes of ye Philistines: For one plague was on you all, and on your princes. 5 Wherfore ye shall make images lyke to your emerodes, & images like to your myce that corrupt the land, and ye shall geue glorie vnto the God of Israel, that he may take his hand from of you, and from of your goddes, and from of your land. 6 Wherfore do ye harden your heartes, as the Egyptians and Pharao hardened their heartes? Which when he wrought wonderfullie among them, did they not let the people go, and they departed? 7 Now therfore, make a newe cart, and take two melche kyne, on whom there hath come no yocke, and tye the kyne to the carte, and bring the calues home from them. 8 And take the arke of the Lorde, and lay it vpon the cart, and put the iewels of golde whiche ye rewarde him with for a sinne offering, in a coffer by the side thereof, and send it awaye, that it may go. 9 And if ye see that he go vp by the way of his owne coaste to Bethsames, then it is he that did vs this great euill: If no. we shall knowe then that it is not his hand that smote vs, but it was a chaunce that happened vs.

Bible Verse Review
  from Treasury of Scripure Knowledge

empty: Exodus 23:15, Exodus 34:20, Deuteronomy 16:16

a trespass: Leviticus 5:6, Leviticus 5:15-19, Leviticus 6:6, Leviticus 7:1-7

known: 1 Samuel 6:9, 1 Samuel 5:7, 1 Samuel 5:9, 1 Samuel 5:11, Job 10:2, Job 34:31, Job 34:32

Reciprocal: Exodus 8:19 - This is Jonah 1:11 - What

Cross-References

Genesis 6:1
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:
Genesis 6:13
And God sayd vnto Noah: the ende of all fleshe is come before me, for the earth is fylled with crueltie through them, and beholde I wyl destroy them with the earth.
Genesis 6:14
Make thee an Arke of Pine trees: Habitations shalt thou make in the arke, and shalt pitch it within and with out with pitche.
Genesis 6:15
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.
Genesis 6:16
A wyndowe shalt thou make in the arke, and in a cubite shalt thou finishe it aboue: but the doore of the arke shalt thou set in the syde therof. With three loftes one aboue another shalt thou make it.
Genesis 6:18
With thee also wyll I make my couenaunt: and thou shalt come into the arke, thou and thy sonnes, thy wife, and thy sonnes wyues with thee.
Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.
Numbers 11:17
And I wyll come downe, and talke with thee there, and take of the spirite which is vpon thee, and put vpon them, and they shall beare the burthen of the people with thee, lest thou be constrayned to beare it alone.
Nehemiah 9:30
Yet many yeres diddest thou forbeare them, and testifiedst vnto them through thy spirite, euen by the hand of thy prophetes, and yet would they not heare: therefore gauest thou them into the hand of the nations of the landes.
Psalms 78:39
For he considered that they were but fleshe, and that they were euen a winde that passeth away & cometh not againe.

Gill's Notes on the Bible

And they said, if ye send away the ark of the God of Israel, send it not empty,.... As they perceived they had either resolved upon, or at least were inclined to do; and which they also thought advisable and therefore would have them by no means send it away as it was, but with some presents along with it; for the meaning of this word "empty" is not that they should take care that all that were in it when taken should go with it, and nothing be taken out of it, or it be stripped of its contents; but that some gifts and offerings should be sent along with it: perhaps they might have some notion of, or respect unto a law in Israel, Exodus 23:15 or might say this from a common principle received among Heathens, that deities were to be appeased by gifts e:

but in any wise return him a trespass offering; here again they seem to have some notion of the sorts and kinds of sacrifice among the Israelites; and advise to a trespass offering, to make satisfaction and atonement for the offence they had committed in taking away the ark; and that they should make restoration not only by returning the ark, but by sending an expiatory offering along with it:

then ye shall be healed; of the disease with which they were smitten; for it seems it still continued on them, at least on many:

and it shall be known to you why his hand is not removed from you; which was because the ark was detained by them; but when that should be sent home, and they be healed upon it, then it would be a plain case that the reason why the disease was inflicted and continued was because of that.

e "Munera crede mihi", &c. Ovid. de arte amandi, l. 3.

Barnes' Notes on the Bible

Send it not empty - See the marginal references. The pagan idea of appeasing the gods with gifts, and the scriptural idea of expressing penitence, allegiance, or love to God, by gifts and offerings to His glory and to the comfort of our fellow worshippers, coincide in the practical result.

Clarke's Notes on the Bible

Verse 1 Samuel 6:3. Send it not empty — As it appears ye have trespassed against him, send him an offering for this trespass.

Why his hand is not removed — The sense is, If you send him a trespass-offering, and ye be cured, then ye shall know why his judgments have not been taken away from you previously to this offering.

It is a common opinion, says Calmet, among all people, that although the Supreme Being needs nothing of his creatures, yet he requires that they should consecrate to him all that they have; for the same argument that proves his independence, infinitude, and self-sufficiency, proves our dependence, and the obligation we are under to acknowledge him by offering him due marks of our gratitude and submission. Such sentiments were common among all people; and God himself commands his people not to appear before him without an offering, Exodus 23:15: None shall appear before me empty.


 
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