2 Tawarikh 21:4

Bahasa Indonesia Sehari-hari

Sesudah Yoram memegang pemerintahan atas kerajaan ayahnya dan merasa dirinya kuat, ia membunuh dengan pedang semua saudaranya dan juga beberapa pembesar Israel.

Parallel Translations

Alkitab Terjemahan Baru
Sesudah Yoram memegang pemerintahan atas kerajaan ayahnya dan merasa dirinya kuat, ia membunuh dengan pedang semua saudaranya dan juga beberapa pembesar Israel.

Alkitab Terjemahan Lama
Tetapi setelah Yoram sudah tetap dalam kerajaan ayahanda baginda, dan diketahuinya akan kuasanya, maka dibunuhnya segala adiknya dengan pedang dan lagi beberapa penghulu orang Israelpun.

Contextual Overview

¹ Iehosaphat also slept with his fathers, and was buried with his fathers in the citie of Dauid: and Iehoram his sonne raigned in his steade. ² And he had brethren whiche were the sonnes of Iehosaphat, Azaria, Iehiel, Zacharia, Azariahu, Michael, and Sephatiahu: All these are the sonnes of Iehosaphat king of Iuda. ³ And their father gaue the many great giftes of gold and siluer, and other speciall substaunce, with strong cities in Iuda: but the kingdome gaue he to Iehoram, for he was the eldest. ⁴ And Iehoram rose vp against the kingdome of his father, and preuayled, and slue all his brethren with the sworde, and diuers of the lordes of Israel. ⁵ Iehoram was thirtie and two yeres olde when he began to raigne, and he raigned eyght yeres in Hierusalem. ⁶ And he walked in the way of the kinges of Israel, like as dyd the house of Ahab, for he had the daughter of Ahab to wife: and he wrought euyll in the eyes of the Lorde. ⁷ Howbeit the Lord woulde not destroy the house of Dauid, because of the couenaunt that he had made with Dauid, as he promised to geue a light to hym and to his sonnes for euer. ⁸ In his dayes the Edomites rebelled when they were vnder the dominion of Iuda, and made them selues a king. ⁹ And Iehoram went foorth with his lordes, and all his charets were with him: and he rose vp by night, and smote the Edomites, which compassed him in, and the captaynes of the charets. ¹⁰ But Edom rebelled still, so that they woulde not be vnder the hande of Iuda vnto this day: That same time also dyd Libna depart from being vnder his hande, because he had forsaken the Lord God of his fathers.

Bible Verse Review
  from Treasury of Scripure Knowledge

slew all: 2 Chronicles 21:17, 2 Chronicles 22:8, 2 Chronicles 22:10, Genesis 4:8, Judges 9:5, Judges 9:56, Judges 9:57, 1 John 3:12

Reciprocal: 1 Kings 1:12 - the life 2 Kings 3:7 - wilt thou go 2 Kings 10:7 - slew seventy 2 Chronicles 21:2 - Israel 2 Chronicles 21:13 - hast slain 2 Chronicles 22:9 - the house

Cross-References

Genesis 21:10
Wherfore she sayd vnto Abraham: cast out this bond woman, & her sonne: for the sonne of this bonde woman, shal not be heyre with my sonne Isahac.

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 21:22
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:

Genesis 21:23
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.

Exodus 12:48
If a straunger also dwell among you, and wyl holde passouer vnto the Lord, let him circumcise all that be males, and then let him come and obserue it, and he shalbe as one that is borne in the lande: for no vncircumcised person shall eate therof.

Leviticus 12:3
And in the eyght day, the fleshe of the childes foreskinne shalbe cut away.

Deuteronomy 12:32
For they haue burned both their sonnes and their daughters with fire before their gods. Therefore whatsoeuer I commaunde you, take heede ye do it: and put thou naught therto, nor take ought therefrom.

Luke 1:6
They were both ryghteous before God, and walked in all the lawes and ordinaunces of the Lorde, that no man coulde fynde fault with them.

Luke 1:59
And it came to passe, that on the eyght day they came to circumcise the chylde, and called his name Zacharias, after the name of his father.

Luke 2:21
And when the eygth day was come, that the chylde shoulde be circumcised, his name was called Iesus, whiche was so named of the Angel, before he was conceaued in the wombe.

Gill's Notes on the Bible

Now when Jehoram was risen up to the kingdom of his father,.... Succeeded him in it, and reigned alone, for he had reigned with his father some years before his death; :-,

he strengthened himself; in the kingdom, by some means or another closely attaching the greater part of the princes, and people of the land, unto him, when he thought himself well settled and established on the throne; though some understand it of making strong, or hardening his heart to do what is next mentioned:

and slew all his brethren with the sword; either to get their riches into his hands, or lest, being religious princes, they should oppose his restoring idolatry, and for that reason the people should depose him, and set up one of them; and therefore he dispatched them out of the way to secure himself, and carry his point:

and [divers] also of the princes of Israel; such who had removed out of the ten tribes, for the sake of religion, and therefore would never agree to the introduction of idolatry among them, for which reason Jehoram slew them; and perhaps they might express their disapprobation and abhorrence of his murder of his brethren.

Barnes' Notes on the Bible

The execution of several “princes of Israel” (i. e. of Judah; see 2 Chronicles 20:34 note) implies that Jehoram’s brothers found supporters among the chief men of the country, and that Jehoram’s sole sovereignty was not established without a struggle.

Clarke's Notes on the Bible

Verse 2 Chronicles 21:4. Slew all his brethren — What a truly diabolic thing is the lust of power! it destroys all the charities of life, and renders those who are under its influence the truest resemblants of the arch fiend. That he might sit the more secure upon his throne, this execrable man imbrues his hands in the blood of his own brothers! There are more instances of this species of cruelty among bad Asiatic kings than among any other class of men. The history of every country abounds in proofs; even that of our own is not the least barren.