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Bahasa Indonesia Sehari-hari
2 Tawarikh 22:2
Bible Study Resources
Concordances:
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- CondensedParallel Translations
Ahazia berumur empat puluh dua tahun pada waktu ia menjadi raja dan setahun lamanya ia memerintah di Yerusalem. Nama ibunya ialah Atalya, cucu Omri.
Adapun umur Ahazia pada masa ia naik raja itu empat puluh dua tahun, dan kerajaanlah ia di Yeruzalem setahun lamanya; maka nama bunda baginda itu Atalia, anak Omri.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 3119, 3120, bc 885, 884
Forty and two: In the parallel passage - see note on 2 Kings 8:26 he is said to be only twenty-two; and this is doubtless the true reading, as it is supported here by several manuscripts and versions.
Athaliah: 2 Chronicles 21:6, 1 Kings 16:28
Reciprocal: 1 Kings 16:16 - Omri 1 Kings 16:23 - the thirty 2 Kings 9:29 - in the eleventh 2 Chronicles 18:1 - joined affinity 2 Chronicles 22:10 - Athaliah Matthew 14:8 - being
Cross-References
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.
And sayd: by my selfe haue I sworne, sayeth the Lorde, because thou hast done this thyng, and hast not spared yea thyne onlye sonne,
Then that thing that commeth out of the doores of my house against me, whe I come home in peace from the children of Ammon, shalbe the Lordes, and I will offer it vp for a burnt offering.
And after the ende of two monethes, she turned agayne vnto her father, whiche dyd with her according to his vowe whiche he had vowed, & she had knowne no man: And it grewe to a custome in Israel,
And then he toke his eldest sonne that should haue raigned in his steade, and offered him for a burnt offering vpon the wall: And there was great indigtion against Israel, and they departed from him, and returned to their owne lande.
And Solomon began to buylde the house of the Lorde at Hierusalem in mount Moria where the Lorde appeared vnto Dauid his father, euen in the place that Dauid prepared in the thresshing floore of Ornan the Iebusite.
Gill's Notes on the Bible
Forty two and years old was Ahaziah when he began to reign,.... In 2 Kings 8:26, he is said to be but twenty two years old at his accession to the throne, which is undoubtedly most correct; for this makes him to be two years older than his father when he died, who was thirty two when he began to reign, and reigned eight years, 2 Chronicles 21:20, different ways are taken to solve this difficulty; some refer this to Jehoram, that he was forty two when Ahaziah began to reign, but he was but forty when he died; others to the age of Athaliah his mother, as if he was the son of one that was forty two, when he himself was but twenty two; but no instance is given of any such way of writing, nor any just reason for it; others make these forty two years reach to the twentieth of his son Joash, his age twenty two, his reign one, Athaliah six, and Joash thirteen; but the two principal solutions which seem most to satisfy learned men are, the one, that he was twenty two when he began to reign in his father's lifetime, and forty two when he began to reign in his own right; but then he must reign twenty years with his father, whereas his father reigned but eight years: to make this clear they observe b, as Kimchi and Abarbinel, from whom this solution is taken, that he reigned eight years very happily when his son was twenty two, and taken on the throne with him, after which he reigned twenty more ingloriously, and died, when his son was forty two; this has been greedily received by many, but without any proof: the other is, that these forty two years are not the date of the age of Ahaziah, but of the reign of the family of Omri king of Israel; so the Jewish chronology c; but how impertinent must the use of such a date be in the account of the reign of a king of Judah? all that can be said is, his mother was of that family, which is a trifling reason for such an unusual method of reckoning: it seems best to acknowledge a mistake of the copier, which might easily be made through a similarity of the numeral letters, מב, forty two, for כב, twenty two d; and the rather since some copies of the Septuagint, and the Syriac and Arabic versions, read twenty two, as in Kings; particularly the Syriac version, used in the church of Antioch from the most early times; a copy of which Bishop Usher obtained at a very great price, and in which the number is twenty two, as he assures us; and that the difficulty here is owing to the carelessness of the transcribers is owned by Glassius e, a warm advocate for the integrity of the Hebrew text, and so by Vitringa f: and indeed it is more to the honour of the sacred Scriptures to acknowledge here and there a mistake in the copiers, especially in the historical books, where there is sometimes a strange difference of names and numbers, than to give in to wild and distorted interpretations of them, in order to reconcile them, where there is no danger with respect to any article of faith or manners; and, as a learned man g has observed of the New Testament,
"it is an invincible reason for the Scripture's part, that other escapes should be so purposely and infinitely let pass, and yet no saving and substantial part at all scarce moved out of its place; to say the truth, these varieties of readings, in a few by-places, do the same office to the main Scriptures, as the variation of the compass to the whole magnet of the earth, the mariner knows so much the better for these how to steer his course;''
and, with respect to some various readings in the Old Testament, Dr. Owen h observes, God has suffered this lesser variety to fall out, in or among the copies we have, for the quickening and exercising of our diligence in our search of his word:
he reigned one year in Jerusalem. His mother's name also [was] Athaliah, the daughter of Omri, see 2 Kings 8:26.
b In Hieron. Trad. Heb. in Paralip. fol. 85. E. c Seder Olam Rabba, c. 17. So Ben Gersom. d See Kennicott's Dissert. 1. p. 98. e Philolog. Sacr. p. 114. f Hypotypol Hist. Sacr. p. 67. g J. Gregory's Preface to his Works. h Divine Original of the Scripture, p. 14.
Barnes' Notes on the Bible
For “42” read “22” (see the marginal reference). Ahaziah’s father, Jehoram, was but 40 when be died 2 Chronicles 21:20.
Clarke's Notes on the Bible
Verse 2 Chronicles 22:2. Forty and two years old was Ahaziah — 2 Kings 8:26. Ahaziah might have been twenty-two years old, according to 2 Kings 8:26, but he could not have been forty-two, as stated here, without being two years older than his own father! See the note there. The Syriac and Arabic have twenty-two, and the Septuagint, in some copies, twenty. And it is very probable that the Hebrew text read so originally; for when numbers were expressed by single letters, it was easy to mistake מ mem, FORTY, for כ caph, TWENTY. And if this book was written by a scribe who used the ancient Hebrew letters, now called the Samaritan, the mistake was still more easy and probable, as the difference between [Samaritan] caph and [Samaritan] mem is very small, and can in many instances be discerned only by an accustomed eye.
The reading in 2 Kings 8:26 is right, and any attempt to reconcile this in Chronicles with that is equally futile and absurd. Both readings cannot be true; is that therefore likely to be genuine that makes the son two years older than the father who begat him? Apage hae nugae!