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Monday, August 25th, 2025
the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari

2 Tawarikh 24:22

Raja Yoas tidak mengingat kesetiaan yang ditunjukkan Yoyada, ayah Zakharia itu, terhadap dirinya. Ia membunuh anak Yoyada itu, yang pada saat kematiannya berseru: "Semoga TUHAN melihatnya dan menuntut balas!"

Bible Study Resources

Concordances:

- Nave's Topical Bible - Azariah;   Death;   Homicide;   Ingratitude;   Jehoiada;   Joash;   Martyrdom;   Rulers;   Zechariah (Zecharias);   Thompson Chain Reference - Gratitude-Ingratitude;   Ingratitude;   Joash;   Torrey's Topical Textbook - Ingratitude;  

Dictionaries:

- American Tract Society Bible Dictionary - Zacharias;   Bridgeway Bible Dictionary - Jehoash;   Jehoiada;   Zechariah;   Fausset Bible Dictionary - Jehoiada;   Zacharias;   Holman Bible Dictionary - Chronicles, Books of;   Zechariah;   Hastings' Dictionary of the Bible - Chronicles, I;   Zachariah, Zacharias;   Hastings' Dictionary of the New Testament - Abel ;   Barachiah;   Quotations (2);   Winter ;   Morrish Bible Dictionary - Jehoiada ;   Joash ;   Zacharias ;   People's Dictionary of the Bible - Joash;   Watson's Biblical & Theological Dictionary - Zechariah;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Chronicles, Books of;   Jehoiada;   Look;   Uzziah (Azariah);   Zechariah (1);   Kitto Biblical Cyclopedia - Azariah;   The Jewish Encyclopedia - Joash;   Zechariah ben Jehoiada;  

Parallel Translations

Alkitab Terjemahan Baru
Raja Yoas tidak mengingat kesetiaan yang ditunjukkan Yoyada, ayah Zakharia itu, terhadap dirinya. Ia membunuh anak Yoyada itu, yang pada saat kematiannya berseru: "Semoga TUHAN melihatnya dan menuntut balas!"
Alkitab Terjemahan Lama
Demikianlah tiada ingat baginda raja Yoas akan kebajikan yang sudah diperbuat oleh Yoyada, bapa Zakharya, akan baginda, melainkan dibunuh baginda akan anaknya; maka pada masa matinya kata Zakharya: Bahwa Tuhan juga melihatnya dan akan menuntutnya kelak.

Contextual Overview

15 But Iehoiada waxed olde, and dyed full of dayes: for an hundred and thirtie yeres olde was he when he died. 16 And they buried him in the citie of Dauid among the kinges, because he dealt well with Israel, and with God and with his house. 17 And after the death of Iehoiada, came the lordes of Iuda and made obeysaunce to the king: And the king hearkened vnto them. 18 And so they left the house of the Lorde God of their fathers, and serued groues and idoles, and then came the wrath of God vpon Iuda and Hierusalem for this their trespaces sake. 19 And he sent prophetes to them, to bring the againe vnto the Lord, & they testified vnto them: but they woulde not heare. 20 And the spirite of God came vpon Zacharia the sonne of Iehoiada the priest, which stoode by the people, and sayd vnto them, thus sayth God: Why transgresse ye the commaundementes of the Lorde, that ye can not prosper? For because ye haue forsaken the Lord, he also hath forsaken you. 21 And they conspired against him, and stoned him with stones at the commaundement of the king, euen in the court of the house of the Lorde. 22 And so Ioas the king remembred not ye kindnesse whiche Iehoiada his father had done to him, but slue his sonne: And when he died, he sayde, The Lorde loke vpon it, and require it. 23 And when the yere was out, it fortuned that the hoast of Syria came vp against him, and they came against Iuda and Hierusalem, and destroyed all the lordes of the people from among the people, and sent all the spoyle of them vnto the king to Damascon. 24 For the Syrians came with a small companie of men, and the Lorde deliuered a verie great hoast into their hande, because they had forsaken the Lord God of their fathers: And they gaue sentence against Ioas.

Bible Verse Review
  from Treasury of Scripure Knowledge

remembered: Psalms 109:4, Luke 17:15-18, John 10:32

but slew his son: Proverbs 17:13

The Lord: These words were prophetic, and not imprecatory; and should be rendered as Houbigant proposes, in the future tense: "The Lord will look upon it, and avenge it." The event soon verified this prediction; for, before the year was expired, the Syrians came up against Jerusalem, and destroyed all the princes of the people, and Joash himself was slain in his bed by his own servants. Many circumstances served to aggravate this barbarous act. Zechariah was a high-priest and a prophet, upright and unblameable in the discharge of his high offices; this murder was perpetrated within the very precincts of the courts of the Lord; and this truly good man was by blood the nearest relative of Joash, and the son of the man who had save him from being murdered, and raised him to the throne! Genesis 9:5, Jeremiah 11:20, Jeremiah 26:14, Jeremiah 26:15, Luke 11:51, 2 Timothy 4:14, 2 Timothy 4:16, Revelation 6:9-11, Revelation 18:20, Revelation 19:2

and require it: Psalms 10:14, Jeremiah 51:56

Reciprocal: Genesis 16:5 - the Lord Genesis 42:22 - his blood Exodus 20:13 - General Joshua 22:23 - let the Lord 1 Samuel 24:15 - be judge 2 Chronicles 24:25 - for the blood Psalms 10:13 - Thou Proverbs 25:26 - General Proverbs 27:10 - own Proverbs 30:10 - lest Ecclesiastes 7:15 - there is a just Jeremiah 20:12 - let me Matthew 21:35 - General Matthew 23:37 - thou Luke 13:34 - killest

Cross-References

Genesis 24:2
And Abraham saide vnto his eldest seruaut of his house, whiche had the rule ouer all that he had: put thy hande vnder my thigh:
Genesis 24:3
And I wyll make thee sweare by the Lorde God of heauen, and God of the earth, that thou shalt not take a wyfe vnto my sonne of the daughters of the Chanaanites, amongest which I dwel:
Genesis 24:9
And the seruaunt put his hand vnder the thigh of Abraham his maister, and sware to hym as concernyng yt matter.
Genesis 24:10
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.
Genesis 24:11
And made his Camelles to lye downe without the citie by a welles side of water at euen, about the time that women come out to drawe water.
Genesis 24:12
And he saide: Lord God of my maister Abraham, I pray thee sende me good speede this day, and shewe mercy vnto my maister Abraham.
Genesis 24:15
And it came to passe yer he had lefte speakyng, beholde, Rebecca came out, the daughter of Bethuel, sonne to Milcha, the wyfe of Nachor Abrahams brother, and her pytcher vpon her shoulder:
Genesis 24:16
The damsel was very fayre to looke vpon, and yet a mayde, and vnknowen of man: and she went downe to the wel, and filled her pitcher, and came vp.
Genesis 24:19
And when she had geuen him drinke, she sayde: I wyll drawe water for thy Camelles also, vntyl they haue dronke ynough.
Genesis 24:23
And sayde: whose daughter art thou? tell me I pray thee: is there rowme in thy fathers house for vs to lodge in?

Gill's Notes on the Bible

Thus Joash the king remembered not the kindness which Jehoiada his father had done to him,.... In preserving him in his infancy, and nourishing him; in settling him on the throne, and assisting him with his advice and counsel:

but slew his son; who also assisted at his coronation, and with his father and brethren anointed him king, as is probable, 2 Chronicles 23:11,

and when he died, he said, the Lord look upon it, and requite it; meaning his blood; this he said, not from a private spirit of revenge, but with a view to the glory of divine justice, and which he delivered not as a wish, or by way of imprecation, that so it might be, but as a prophecy that so it would be.

Barnes' Notes on the Bible

The Lord look upon it and require it - Compare Genesis 9:5; Genesis 42:22; and contrast the words of Christ Luke 23:34, and of Stephen Acts 7:60. Zechariah’s prayer was prophetic (see 2 Chronicles 24:23, 2 Chronicles 24:25; Luke 11:51).

Clarke's Notes on the Bible

Verse 2 Chronicles 24:22. The Lord look upon it, and require it.] And so he did; for, at the end of that year, the Syrians came against Judah, destroyed all the princes of the people, sent their spoils to Damascus; and Joash, the murderer of the prophet, the son of his benefactor, was himself murdered by his own servants. Here was a most signal display of the Divine retribution.

On the subject of the death of this prophet the reader is requested to refer to the note on Matthew 23:34-35.


 
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