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Bahasa Indonesia Sehari-hari
2 Tawarikh 28:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Demikianlah TUHAN merendahkan Yehuda oleh karena Ahas, raja Israel itu, membiarkan kebiadaban berlaku di Yehuda dan berubah setia kepada TUHAN.
Karena direndahkan Tuhan akan orang Yehuda, oleh karena Akhaz, raja Israel; karena telah dibujuknya akan orang Yehuda, sehingga besarlah sangat salah mereka itu kepada Tuhan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the Lord: Deuteronomy 28:43, 1 Samuel 2:7, Job 40:12, Psalms 106:41-43, Proverbs 29:23
because of Ahaz: Hosea 5:11, Micah 6:16
Israel: 2 Chronicles 21:2
made Judah: Genesis 3:7, Genesis 3:11, Exodus 32:25, Revelation 3:17, Revelation 3:18, Revelation 16:15
Reciprocal: Proverbs 29:18 - perish Isaiah 7:17 - bring upon Isaiah 37:4 - for the Lamentations 4:21 - and shalt Ezekiel 16:27 - daughters
Cross-References
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.
And geue the blessing of Abraham vnto thee, and to thy seede with thee, that thou mayest receaue to inherite ye lande wherein thou art a straunger, whiche God gaue vnto Abraham.
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.
And this stone whiche I haue set vp on an ende, shalbe Gods house: and of all that thou shalt geue me, I wyl surely geue the tenth vnto thee.
And God sayd vnto Iacob: aryse, and get thee vp to Bethel, and dwell there, and make there an aulter vnto God that appeared vnto thee when thou fleddest from the face of Esau thy brother.
And Iacob sayd vnto Ioseph: God almyghtie appeared vnto me at Luz in the lande of Chanaan, and blessed me, and sayde vnto me:
And he set the one in Bethel, and the other set he in Dan.
Though thou Israel play the harlot, yet let not Iuda sinne, come not ye vnto Gilgal, neither go ye to Bethauen, neither sweare ye, The Lorde liueth.
Gill's Notes on the Bible
For the Lord brought Judah low because of Ahaz king of Israel,.... Because of his impieties and idolatries, which the people by his example went into; he is called king of Israel, because he walked in the ways of the kings of Israel, and because he ruled over two of the tribes of Israel, and of right was king over all Israel, as David and Solomon his ancestors were; though the Vulgate Latin, Septuagint, and Syriac versions, read, king of Judah; and so the Targum: "for he made Judah naked"; stripped them of their religion, and the worship of God, and so of the divine protection, whereby they were exposed to their enemies, see Exodus 32:25 the Targum is,
"for the house of Judah ceased from the worship of the Lord;''
transgressed sore against the Lord; by committing gross idolatry the same Targum is,
"they dealt falsely with the Word of the Lord.''
Barnes' Notes on the Bible
Ahaz king of Israel - An instance of the lax use of the word “Israel” 2Ch 12:6; 2 Chronicles 21:2. It is simply equivalent to “king of Judah.”
He made Judah naked - literally, “he had caused licentiousness in Judah” - i. e. he had allowed Judah to break loose from all restraints of true religion, and to turn to any idolatry that they preferred 2 Chronicles 28:2-4. In this and in the following expression there is implied an apostasy resembling the unfaithfulness of a wife.