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Sunday, August 17th, 2025
the Week of Proper 15 / Ordinary 20
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Bahasa Indonesia Sehari-hari

2 Tawarikh 31:2

Hizkia menetapkan rombongan para imam dan orang-orang Lewi, rombongan demi rombongan, masing-masing menurut tugas jabatannya sebagai imam atau sebagai orang Lewi, untuk mempersembahkan korban bakaran dan korban keselamatan, untuk mengucap syukur dan menyanyikan puji-pujian dan untuk melayani di pintu-pintu gerbang di tempat perkemahan TUHAN.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church and State;   Hezekiah;   Liberality;   Music;   Priest;   Thankfulness;   Thompson Chain Reference - Gratitude-Ingratitude;   Praise;   Torrey's Topical Textbook - Thanksgiving;  

Dictionaries:

- Bridgeway Bible Dictionary - Hezekiah;   Levite;   Priest;   Easton Bible Dictionary - Courses;   Encamp;   Fausset Bible Dictionary - Encampment;   Hastings' Dictionary of the Bible - Araunah;   Chronicles, I;   Hastings' Dictionary of the New Testament - Minister, Ministration;   Synagogue;   People's Dictionary of the Bible - Hezekiah;   Watson's Biblical & Theological Dictionary - Priest;  

Encyclopedias:

- International Standard Bible Encyclopedia - Tent;   Kitto Biblical Cyclopedia - Burnt-offerings;  

Parallel Translations

Alkitab Terjemahan Baru
Hizkia menetapkan rombongan para imam dan orang-orang Lewi, rombongan demi rombongan, masing-masing menurut tugas jabatannya sebagai imam atau sebagai orang Lewi, untuk mempersembahkan korban bakaran dan korban keselamatan, untuk mengucap syukur dan menyanyikan puji-pujian dan untuk melayani di pintu-pintu gerbang di tempat perkemahan TUHAN.
Alkitab Terjemahan Lama
Maka ditentukan Yehizkia pula akan segala pangkat imam dan orang Lewi, seturut pangkat-pangkatnya yang dahulu, masing-masing dengan pekerjaannya, segala imam dan orang Lewi akan mempersembahkan korban bakaran dan korban syukur, dan akan berkhidmat dan akan memuji-muji dan mengucap syukur di dalam pintu gerbang segala tempat tentara Tuhan.

Contextual Overview

1 And when all these thinges were finished, all they of Israel that were present in the cities of Iuda, went out and brake the images, and cut downe the idol groues, and all to brake the high places and aulters throughout al Iuda and Beniamin, in Ephraim also and Manasse, vntil they had vtterly destroyed them all: And all the children of Israel returned euery man to his possessions, and to their owne cities. 2 And Hezekia appoynted sundry companies of the priestes and Leuites after the diuersitie of their ministrations, euery man according to his office both priestes and Leuites, for the burnt offering and peace offringes, to minister and to geue thankes and praise in the gates of the hoast of the Lorde. 3 And the kinges portion of his substaunce that he gaue, were dayly burnt offringes in the morning and euening, and burnt offringes for the Sabbath dayes, newe moones, & solempe feastes, according as it is written in the lawe of the Lorde. 4 And he bade the people that dwelt in Hierusalem, to geue a parte to the priestes and Leuites, that they might substancially applie them selues to the lawe of the Lorde. 5 And assoone as the kinges commaundement came abrode, the children of Israel brought aboudance of first fruites, of corne, wine, oyle, hony, and of all maner of fruites of the fielde, & the tythes of all maner of thinges brought they in plenteously. 6 And the children of Israel and Iuda that dwelt in the cities of Iuda, they also brought in the tithes of oxen and sheepe, & other holy tithes which were consecrate vnto the Lorde their God, they did offer and brought them all by heapes. 7 In the third moneth, they began to lay the heapes in maner of a foundation, and finished them in the seuenth moneth. 8 And when Hezekia and the lordes came and sawe the heapes, they blessed the Lorde, and his people Israel. 9 And Hezekia questioned with the priestes and the Leuites concerning the heapes. 10 And Azaria the chiefe priest of the house of Zador, aunswered him and saide: Since the people began to bryng the heaue offringes into the house of the Lorde, we also haue had inough to eate, there remayned so much: for the Lorde hath blessed his people, and this heape is left.

Bible Verse Review
  from Treasury of Scripure Knowledge

the courses: 2 Chronicles 5:11, 2 Chronicles 8:14, 2 Chronicles 23:8, 1 Chronicles 16:37, 1 Chronicles 16:40, 1 Chronicles 23:1 - 1 Chronicles 26:32, Ezra 6:18, Luke 1:5

to give thanks: 2 Chronicles 29:24-26, 1 Chronicles 16:4-6, 1 Chronicles 16:41, 1 Chronicles 23:30, 1 Chronicles 25:1-3, Nehemiah 11:17, Psalms 134:1-3, Psalms 135:1-3, Jeremiah 33:11

in the gates of the tents of the Lord: Beshaarey machanoth Yehowah, "within the gates of the camps of Jehovah;" which comprehended the whole of the buildings that surrounded the temple, in which the priests and Levites were stationed, and which resembled military encampments.

Reciprocal: Leviticus 19:5 - a sacrifice Numbers 3:25 - the charge Numbers 8:22 - after that Deuteronomy 18:7 - as all his brethren 1 Chronicles 6:32 - and then 1 Chronicles 23:6 - divided 2 Chronicles 31:17 - by their courses 2 Chronicles 35:2 - charges Nehemiah 7:1 - the porters Psalms 100:2 - come Luke 1:8 - in

Cross-References

Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.
Genesis 30:27
To whom Laban aunswered: I pray thee, yf I haue founde fauour in thy syght [tary]: for I haue proued that the Lorde blessed me for thy sake.
Genesis 31:9
Thus hath God taken away the increase of your fathers flocke, and geuen it to me.
Genesis 31:11
And the angell of God spake vnto me in a dreame, saying: Iacob? And I aunswered: here am I.
Exodus 4:10
Moyses sayd vnto the Lorde: Oh my Lord, I am neither yesterday nor yer yesterday a man eloquet, neither sence thou hast spoken vnto thy seruaunt: but I am slowe mouthed, & slowe tounged.
Deuteronomy 19:4
For this cause must the slayer flee thyther, that he may lyue: Who so kylleth his neighbour ignorauntly, and hated hym not in tyme passed:
Deuteronomy 28:54
So that it shall greeue the man (that is tender and exceeding delicate among you) to loke on his brother, and vpon his wyfe that lieth in his bosome, and on the remnaunt of his chyldren which he hath yet left,
1 Samuel 19:7
And Ionathan called Dauid, & Ionathan shewed hym all those wordes: & Ionathan brought Dauid to Saul, & he was in his presence as in tymes past.
Daniel 3:19
Then was Nabuchodonozor full of indignation, so that the countenaunce of his face chaunged vpon Sidrach, Misach, and Abednego: therefore he charged and commaunded that they should heate the fornace, one seuen times more then it was wont to be heat.

Gill's Notes on the Bible

And Hezekiah appointed the courses of the priests, and the Levites after their courses,.... As they were fixed by David, and were in the times of Jehoshaphat, and had been since interrupted, and which Hezekiah now restored, and placed them in their regular order:

every man according to his service, the priests and Levites for burnt offerings, and for peace offerings, to minister and to give thanks, and to praise in the gates of the tents of the Lord; or camp of the Lord, where they were posted, and lay as an host encamped, to keep the watch of the house of the Lord; the priests, they were appointed to offer the sacrifices of every sort; the Levites to minister to them in what they needed and required of them, and others of them to be singers in time of service, and others to be porters at the gate.

Barnes' Notes on the Bible

The tents - literally, “the camps.” The temple is called the “camp of Yahweh” by an apt metaphor: the square enclosure, with its gates and stations, its guards and porters, its reliefs, its orderly arrangement, and the tabernacle, or tent, of the great commander in the midst, very much resembled a camp.

Clarke's Notes on the Bible

Verse 2 Chronicles 31:2. In the gates of the tents of the Lord. — That is, in the temple; for this was the house, tabernacle, tent, and camp, of the Most High.


 
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