2 Tawarikh 33:18

Bahasa Indonesia Sehari-hari

Selebihnya dari riwayat Manasye, doanya kepada Allahnya, dan ucapan-ucapan para pelihat yang berkata-kata kepadanya dengan nama TUHAN, Allah Israel, sesungguhnya semuanya itu terdapat dalam riwayat raja-raja Israel.

Parallel Translations

Alkitab Terjemahan Baru
Selebihnya dari riwayat Manasye, doanya kepada Allahnya, dan ucapan-ucapan para pelihat yang berkata-kata kepadanya dengan nama TUHAN, Allah Israel, sesungguhnya semuanya itu terdapat dalam riwayat raja-raja Israel.

Alkitab Terjemahan Lama
Adapun barang yang lagi tinggal dari pada segala kisah Manasye dan permintaan doanya kepada Allahnya, dan lagi segala perkataan penilik yang sudah bersabda kepadanya atas nama Tuhan, Allah orang Israel, bahwasanya tersebutlah ia itu di dalam tawarikh raja-raja Israel.

Contextual Overview

¹¹ Wherfore the Lord brought vpon them the captaynes of the hoast of the king of the Assyrians, whiche toke Manasse in holde, and bounde him with chaynes, and caried him to Babylon. ¹² And when he was in tribulation, he besought the Lord his God, and humbled him selfe exceedingly before the God of his fathers, ¹³ And made intercession to him: and God was intreated of him, and hearde his prayer, and brought him againe to Hierusalem into his kingdome: and then Manasse knewe that the Lorde was God. ¹⁴ After this he buylt a wall without the citie of Dauid on the west side of Gion, in the valley, as they came to the fishe gate, and round about Ophel, & brought it vp of a very great heyght, and put captaynes of warre in all the strong cities of Iuda. ¹⁵ And he toke away straunge gods and images out of the house of God, and all the aulters that he had buylt in the mount of the house of God and Hierusalem, and cast them out of the citie. ¹⁶ And he prepared the aulter of the Lord, and sacrifised thereon peace offeringes and thanke offeringes, and charged Iuda to serue the Lorde God of Israel. ¹⁷ Neuerthelesse, the people dyd offer stil in the high places, howbeit vnto the Lorde their God only. ¹⁸ The rest of the actes of Manasse, and his prayer vnto his God, & the wordes of the sears that spake to him in the name of the Lorde God of Israel, behold they are [written] in the sayinges of the kinges of Israel. ¹⁹ And his prayer, and howe that he was hearde, and all his sinnes, and his trespasse, and the places where he made high places and set vp groues and images before he was meekened, beholde they are written among the sayinges of the sears. ²⁰ And Manasse slept with his fathers, & they buried him in his owne house, and Amon his sonne raigned in his roome.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3306-3361, bc 698-643 1 Kings 11:41

the rest: 2 Chronicles 20:34, 2 Chronicles 32:32

his prayer: 2 Chronicles 33:12, 2 Chronicles 33:13, 2 Chronicles 33:19

the seers: 2 Chronicles 33:10, 1 Samuel 9:9, 2 Kings 17:13, Isaiah 29:10, Isaiah 30:10, Amos 7:12, Micah 3:7

in the book: 1 Kings 14:19, 1 Kings 15:31

Reciprocal: 2 Chronicles 7:14 - humble 2 Chronicles 21:2 - Israel Psalms 107:13 - General John 4:10 - thou wouldest Acts 9:9 - General Acts 9:11 - for

Cross-References

Genesis 25:20
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.

Genesis 28:2
Arise, and get thee to Mesopotamia, to the house of Bethuel thy mothers father, and there take thee a wyfe of the daughters of Laban thy mothers brother.

Genesis 33:6
Then came the handmaydens foorth, and their chyldren, and dyd their obeysaunce.

Genesis 33:7
Lea also with her children, came and dyd their obeysaunce? And last of all came Ioseph and Rachel, and dyd theyr obeysaunce.

Genesis 35:9
And God appeared vnto Iacob agayne, after he came out of Mesopotamia, and blessed him.

Genesis 46:15
These be the children of Lea, whiche she bare vnto Iacob in Mesopotamia, with his daughter Dina. All the soules of his sonnes and daughters, [make] thirtie and three.

Joshua 24:1
And Iosuah gathered all ye tribes of Israel to Sichem, and called for the elders of Israel, & for their heades, iudges, and officers, & they presented them selues before God.

Judges 9:1
Abimelech the sonne of Ierobaal! went to Sichem vnto his mothers brethren, & communed with them, & with all the kynrede of the house of his mothers father, saying:

John 3:23
And Iohn also baptized in Enon, besides Salim, because there was much water there: and they came, and were baptized.

John 4:5
Then came he to a citie of Samaria, which is called Sichar, besydes the possession that Iacob gaue to his sonne Ioseph.

Gill's Notes on the Bible

Now the rest of the acts of Manasseh,.... Good and bad, what were done by him both before and after his conversion:

and his prayer unto his God; which it seems was taken and recorded, but now lost; for as for that which is among the apocryphal writings, there is no reason to believe it to be his, though it is thought to be so by many o:

and the words of the seers; or the prophets, as the Targum; and the prophets in his days, according to the Jewish chronology p, were Joel, Nahum, and Habakkuk:

that spake to him in the name of the Lord God of Israel; words of admonition and reproof before his humiliation, and words of comfort, advice, and instruction, after it; the Targum is,

"that spake to him in the name of the Word of the Lord God of Israel:''

behold, they are written in the book of the kings of Israel; not in the canonical book so called, where none of the above things, namely, his prayer, and the speeches of the prophets, are to be found, at least not all; but in the annals of the kings of Israel, now lost.

o Vid. Fabritii Bibliothec. Graec. l. 3. c. 31. p. 738, 739. p Seder Olam Rabba, c. 20.

Barnes' Notes on the Bible

The “prayer of Manasseh,” preserved to us in some manuscripts of the Septuagint, has no claim to be considered the genuine utterance of the Jewish king. It is the composition of a Hellenistic Jew, well acquainted with the Septuagint, writing at a time probably not much anterior to the Christian era.

The words of the seers that spake to him - See 2 Kings 21:11-15.

In the book of the kings of Israel - The writer of Chronicles usually speaks of “the book of the kings of, Judah and Israel” (or “Israel and Judah”). Here be designates the same compilation by a more compendious title, without (apparently) any special reason for the change. Compare 2 Chronicles 20:34.

Clarke's Notes on the Bible

Verse 2 Chronicles 33:18. The words of the seers that spake to him — "Which were spoken to him in the name of the WORD of the Lord God of Israel." - Targum.