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Sunday, August 3rd, 2025
the Week of Proper 13 / Ordinary 18
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Bahasa Indonesia Sehari-hari

2 Tawarikh 9:2

Dan Salomo menjawab segala pertanyaan ratu itu; bagi Salomo tidak ada yang tersembunyi, yang tidak dapat dijawabnya untuk ratu itu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Sheba;   Solomon;  

Dictionaries:

- American Tract Society Bible Dictionary - Sabeans;   Baker Evangelical Dictionary of Biblical Theology - Hear, Hearing;   Easton Bible Dictionary - Solomon;   Holman Bible Dictionary - Chronicles, Books of;   Hastings' Dictionary of the Bible - Chronicles, I;   Solomon;   Hastings' Dictionary of the New Testament - Queen (2);   Morrish Bible Dictionary - Queen;   People's Dictionary of the Bible - Jerusalem;   Manasseh;   Sheba;   Solomon;   Watson's Biblical & Theological Dictionary - Sheba;  

Encyclopedias:

- International Standard Bible Encyclopedia - Queen;   Queen of Sheba;   Question;  

Parallel Translations

Alkitab Terjemahan Baru
Dan Salomo menjawab segala pertanyaan ratu itu; bagi Salomo tidak ada yang tersembunyi, yang tidak dapat dijawabnya untuk ratu itu.
Alkitab Terjemahan Lama
Maka diartikan raja Sulaiman baginya segala perkataannya; barang suatu perkarapun tiada yang terlindung dari pada raja Sulaiman dan yang tiada dinyatakannya kepadanya.

Contextual Overview

1 And when the queene of Saba hearde of the fame of Solomon, she came to proue him in hard questions at Hierusalem, with a verie great companie, with camels that bare spices, and plentie of golde, and precious stones: And when she was come to Solomon, she communed with him of all that she had in her heart. 2 And Solomon soyled her all her questions: and there was not one word hyd from Solomon, which he tolde her not. 3 And when the queene of Saba had seene the wisdome of Solomon, and the house that he had buylt, 4 And the meate of his table, the sitting of his seruauntes, and the standing of his wayters, their apparell, his butlars, their apparell, his goyng vp by the whiche he went into the house of Lord: there was no more spirite in her. 5 And she sayde to the king: The saying which I hearde in myne owne lande of thyne actes and of thy wisdome, is true. 6 I beleued not the wordes of them, vntill I came and myne eyes had seene it: And beholde, the one halfe of thy wysdome was not tolde me: for thou exceedest the same that I hearde. 7 Happy are thy men, and happy are these thy seruauntes which stand before thee alway, and heare thy wysdome. 8 Blessed be the Lorde thy God, whiche had lust to thee, to set thee [king] on his seate, that thou mightest be king for the Lord thy God: because thy God loueth Israel [and hath delyte] to make them continue euer, therefore made he thee king ouer them, to do right and equitie. 9 And she gaue the king an hundred and twentie talentes of golde, and of spices exceeding great aboundaunce, and precious stones: neither was ther any more such spyce as the queene of Saba gaue king Solomon. 10 And the seruauntes of Hiram and the seruauntes of Solomon which brought gold from Ophir, brought also Algume wood and precious stones.

Bible Verse Review
  from Treasury of Scripure Knowledge

all: Proverbs 13:20, Proverbs 18:4, Mark 4:11, Mark 4:34, John 15:15, James 1:5

there: 1 Kings 3:12, 1 Kings 4:29, Colossians 2:3, Hebrews 4:12

Reciprocal: 1 Kings 10:3 - told her Daniel 5:12 - doubts

Cross-References

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
Genesis 2:19
And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof.
Genesis 9:4
But flesh in the life therof [which is] the blood therof, shall ye not eate.
Genesis 9:8
God spake also vnto Noah, & to his sonnes with hym, saying:
Genesis 9:20
Noah also began to be an husbandman, and planted a vineyarde.
Genesis 9:22
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.
Genesis 9:23
And Sem and Iapheth takyng a garment, layde it vpon their shoulders, and commyng backwarde, couered the nakednesse of their father, namely their faces beyng turned away, lest they should see their fathers nakednesse.
Genesis 35:5
And when they departed, the feare of God fel vpon the cities that were round about them, and they did not pursue the sonnes of Iacob.
Leviticus 26:6
And I wyll sende peace in the lande, and ye shall lye downe without any man to make you afrayde: And I wyll ridde euyll beastes out of the lande, and there shall no sworde go throughout your lande.
Leviticus 26:22
I wyll also sende in wylde beastes vpon you, which shall robbe you of your children, and destroy your cattell, and make you fewe in number, and cause your hye wayes to be desolate.

Gill's Notes on the Bible

:-.

Barnes' Notes on the Bible

The narrative here is parallel with that in marginal reference, from which it varies but little, and to which it adds nothing.

2 Chronicles 9:11

Terraces - Rather, as in the margin, “stairs” (see the 1 Kings 10:12 note).

2 Chronicles 9:12

Beside that which she had brought unto the king - It is difficult to assign any sense to these words as they now stand in the Hebrew text. A slight alteration will give the meaning: “Beside that which the king had brought for her;” which is in conformity with 1 Kings 10:13.

The narrative here is parallel with that in marginal reference, from which it varies but little, and to which it adds nothing.

2 Chronicles 9:11

Terraces - Rather, as in the margin, “stairs” (see the 1 Kings 10:12 note).

2 Chronicles 9:12

Beside that which she had brought unto the king - It is difficult to assign any sense to these words as they now stand in the Hebrew text. A slight alteration will give the meaning: “Beside that which the king had brought for her;” which is in conformity with 1 Kings 10:13.


 
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