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Bahasa Indonesia Sehari-hari

2 Korintus 12:13

Sebab dalam hal manakah kamu dikebelakangkan dibandingkan dengan jemaat-jemaat lain, selain dari pada dalam hal ini, yaitu bahwa aku sendiri tidak menjadi suatu beban kepada kamu? Maafkanlah ketidakadilanku ini!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Minister, Christian;  

Dictionaries:

- Bridgeway Bible Dictionary - Suffering;   Fausset Bible Dictionary - Paul;   Holman Bible Dictionary - Disciples;   Hastings' Dictionary of the Bible - Burden;   Grace;   Person of Christ;   Hastings' Dictionary of the New Testament - Collection;   Forgiveness;   People's Dictionary of the Bible - Corinth;  

Encyclopedias:

- International Standard Bible Encyclopedia - Corinthians, Second Epistle to the;   Forgiveness;  

Parallel Translations

Alkitab Terjemahan Baru
Sebab dalam hal manakah kamu dikebelakangkan dibandingkan dengan jemaat-jemaat lain, selain dari pada dalam hal ini, yaitu bahwa aku sendiri tidak menjadi suatu beban kepada kamu? Maafkanlah ketidakadilanku ini!
Alkitab Terjemahan Lama
Karena di dalam hal manakah yang kamu terkurang bertentangan sidang jemaat yang lain-lain itu, kecuali yang aku sendiri tiada menjadi beban kepada kamu? Maafkanlah khilafku ini.

Contextual Overview

11 I am become a foole [in] gloriyng. Ye haue compelled me: for I ought to haue ben commended of you. For nothyng was I inferiour vnto the chiefe Apostles, though I be nothyng, 12 Truely the signes of an Apostle were wrought among you, in all patience, and signes, and wonders, and myghtie deedes. 13 For what is it, wherin ye were inferiour vnto other Churches, except [it be] that I was not chargeable vnto you? Forgeue me this wrong. 14 Beholde, nowe the thirde tyme I am redy to come vnto you, and yet wyll I not be chargeable vnto you: For I seke not yours, but you. For the children ought not to lay vp for the fathers and mothers: but the fathers and mothers for the chyldren. 15 I wyll very gladly bestowe, & wylbe bestowed for your sakes, though the more aboundauntly I loue you, the lesse I am loued agayne. 16 But be it, [that] I was not chargeable vnto you: Neuerthelesse, when I was craftie, I caught you with guile. 17 Dyd I pyll you by any of them who I sent vnto you? 18 I desired Titus, and with hym I sent a brother: Dyd Titus defraude you of any thyng? Haue we not walked in the same spirite? not in the same steppes? 19 Agayne, thynke you that we excuse our selues vnto you? We speake in Christ in the syght of God: but [we do] all thinges dearely beloued, for your edifiyng. 20 For I feare lest when I come, I shall not fynde you such as I woulde: and that I shalbe founde vnto you, such as ye woulde not: lest there be debates, enuyinges, wrathes, strifes, backbitinges, whisperinges, swellinges, & seditions:

Bible Verse Review
  from Treasury of Scripure Knowledge

I myself: 2 Corinthians 12:14, 2 Corinthians 11:8, 2 Corinthians 11:9, 1 Corinthians 9:6, 1 Corinthians 9:12, 1 Corinthians 9:15-18

forgive: 2 Corinthians 11:7

Reciprocal: Numbers 18:31 - your reward Nehemiah 5:15 - so did Acts 20:35 - how that Romans 12:3 - according 1 Corinthians 1:7 - ye 1 Corinthians 9:18 - when 2 Corinthians 10:2 - we walked 2 Corinthians 12:16 - I did not 1 Thessalonians 2:9 - chargeable 3 John 1:7 - taking

Cross-References

Genesis 11:29
Abram & Nachor toke them wiues: the name of Abrams wife [was] Sarai, and the name of Nachors wyfe, [was] Milcha, the daughter of Haran, the father of Milcha, & the father of Iischa.
Genesis 12:3
I wyll also blesse them that blesse thee, and curse the that curseth thee: and in thee shall all kinredes of the earth be blessed.
Genesis 12:5
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.
Genesis 12:6
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.
Genesis 12:8
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.
Genesis 12:12
Therfore shall it come to passe, that when the Egyptians see thee, they shall say, she is his wyfe, and they wyll kyll me, but they wyll saue thee aliue:
Genesis 12:13
Say I pray thee, that thou art my sister, that I may fare well for thy sake, and that my soule may liue through thy occasion.
Genesis 20:2
And Abraham sayde of Sara his wyfe, she is my syster: And Abimelech kyng of Gerar sent, and fet Sara away.
Genesis 20:5
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.
Genesis 26:7
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.

Gill's Notes on the Bible

For what is it wherein ye were inferior to other churches,.... The apostle here suggests, and appeals to themselves for the truth of it, that in nothing they came short of other churches; that as he was not behind the very chiefest of the apostles, and so they had no reason to be ashamed of him and despise him; neither were they inferior in gifts, grace, and knowledge, to other churches, all which were through his ministry; wherefore they ought to have spoken well of him, and not to have taken the part of the false apostles against him; since all the honour and credit they were in as a church were owing to him as an instrument. The Gospel was first preached to them by an apostle; they were converted under the ministry of an apostle; they were planted and settled as a church by the means of an apostle; and in which respects no church could go beyond them, or boast of more; they had the same Gospel preached to them, and with as much power and purity as other churches; they had received the same Spirit, the same graces, and the same gifts of the Spirit, both ordinary and extraordinary; so that they came behind others in no gift whatever; see 1 Corinthians 1:7, and had the same miraculous works done among them, as were in other places, for the confirmation of the Gospel. There was not one thing the apostle could think of, in which they differed from others, and which he mentions;

except it be that I myself was not burdensome to you? because he freely preached the Gospel to them, took no wages of them, but chose rather to work with his own hands, and supply his necessities, than to be troublesome to them; in this, indeed, they differed from other churches, who liberally contributed to their ministers, and honourably maintained them:

forgive me this wrong; not that the apostle seriously desired this, or thought that he had done them any real injury, and so acknowledges it; for if any wrong was done hereby, it was to himself, and not them; but it is an ironical way of speaking, and was a sharp rebuke to them, for their ignorance, ingratitude, and negligence.

Barnes' Notes on the Bible

For what is it ... - This verse contains a striking mixture of sarcasm and irony, not exceeded, says Bloomfield, by any example in Demosthenes. the sense is,” I have given among you the most ample proof of my apostolic commission. I have conferred on you the highest favors of the apostolic office. In these respects you are superior to all other churches. In one respect only are you inferior - it is in this, that you have not been burdened with the privilege of supporting me. If you had had this, you would have been inferior to no others. But this was owing to me; and I pray that you will forgive me this I might have urged it; I might have claimed it; I might have given you the privilege of becoming equal to the most favored in all respects. But I have not pressed it, and you have not done it, and I ask your pardon.” There is a delicate insinuation that they had not contributed to his needs (see the note, 2 Corinthians 11:8); an intimation that it was a privilege to contribute to the support of the gospel, and that Paul might have been “burdensome to them” (see the notes on 1 Corinthians 9:1-12); and an admission that he was in part to blame for this, and had not in this respect given them an opportunity to equal other churches in all respects.

Was not burdensome to you - see this explained in the notes on 2 Corinthians 10:8.

Forgive me this wrong - “If it be a fault, pardon it. Forgive me that I did not give you this opportunity to be equal to other churches. It is a privilege to contribute to the support of the gospel, and they who are permitted to do it should esteem themselves highly favored. I pray you to pardon me for depriving you of any of your Christian privileges.” What the feelings of the Corinthians were about forgiving Paul for this we know not; but most churches would be as ready to forgive a minister for this as for any other offence.

Clarke's Notes on the Bible

Verse 2 Corinthians 12:13. For what is it wherein you were inferior — This is a fine, forcible, yet delicate stroke. It was your duty and your interest to have supported your apostle; other Churches have done so: I did not require this from you; in this respect all other Churches are superior to you. I am the cause of your inferiority, by not giving you an opportunity of ministering to my necessities: forgive me the wrong I have done you. It is the privilege of the Churches of Christ to support the ministry of his Gospel among them. Those who do not contribute their part to the support of the Gospel ministry either care nothing for it, or derive no good from it.


 
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