2 Raja-raja 13:5

Bahasa Indonesia Sehari-hari

--TUHAN memberikan kepada orang Israel seorang penolong, sehingga mereka lepas dari tangan Aram dan dapat duduk di kemah-kemah mereka seperti yang sudah-sudah.

Parallel Translations

Alkitab Terjemahan Baru
--TUHAN memberikan kepada orang Israel seorang penolong, sehingga mereka lepas dari tangan Aram dan dapat duduk di kemah-kemah mereka seperti yang sudah-sudah.

Alkitab Terjemahan Lama
Maka dikaruniakan Tuhan kepada orang Israel seorang penolong, sehingga mereka itu keluar dari dalam tangan orang Syam, lalu duduklah segala bani Israel dalam kemah-kemahnya seperti dahulu.

Contextual Overview

¹ In the three & twentith yere of Ioas the sonne of Ahaziahu king of Iuda, Iehoahaz the sonne of Iehu began to raigne ouer Israel in Samaria seuenteene yeres. ² And he wrought that which was euil in the sight of the Lorde, and folowed the sinnes of Ieroboam the sonne of Nabat which made Israel to sinne, and departed not therfrom. ³ And the Lorde was angry with Israel, and delyuered them into the hand of Hazael king of Syria, & into the hand of Benhadad the sonne of Hazael all their dayes. ⁴ And Iehoahaz besought the Lord, & the Lorde heard him: For he considered the trouble of Israel, wherewith the king of Syria troubled them. ⁵ (And the Lord gaue Israel a deliuerer, so that they went out from vnder the subiection of the Syrians: And the children of Israel dwelt in their tentes as before tyme. ⁶ Neuerthelesse, they departed not from the sinnes of the house of Ieroboam which made Israel sinne, but walked in them: And there remayned an idols groue still also in Samaria.) ⁷ Neither did he leaue of the people to Iehoahaz but fiftie horsemen, ten charets, and ten thousand footemen: for the king of Syria destroyed them, and made them lyke thresshed dust. ⁸ The rest of the wordes that concerne Iehoahaz and all that he dyd, and his power, are they not writte in the booke of the cronicles of the kinges of Israel? ⁹ And Iehoahaz slept with his fathers, and they buryed him in Samaria, and Ioas his sonne raigned in his steade.

Bible Verse Review
  from Treasury of Scripure Knowledge

a saviour: This saviour was undoubtedly Joash, whose successful wars are subsequently detailed. Houbigant recommends to read the 2 Kings 13:7, after the 2 Kings 13:4. 2 Kings 13:25, 2 Kings 14:25, 2 Kings 14:27, Nehemiah 9:27, Isaiah 19:20, Obadiah 1:21, Luke 2:11

beforetime: Heb. yesterday and third day, Exodus 4:10, Deuteronomy 19:4, 1 Samuel 19:7, 1 Chronicles 11:2

Reciprocal: Jeremiah 49:27 - Benhadad Hosea 7:15 - I have

Cross-References

Genesis 4:20
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.

Genesis 25:27
And the boyes grewe, and Esau became a cunnyng hunter, and a wylde man: but Iacob was a perfect man, and dwelled in tentes.

Jeremiah 49:29
Their tentes and their flockes shall they take away, yea their hanginges and their vessels, their camels also shall they cary away with them: they shall crye to them, feare is on euery syde.

Gill's Notes on the Bible

And the Lord gave Israel a saviour,.... Not an angel sent by him, nor a captain raised up among them, nor the prophet Elisha, who predicted their deliverance, nor Jehoahaz himself, but his son Joash, 2 Kings 13:25

so that they went out from under the hand of the Syrians; were not in subjection to them, nor harassed by them, nor in fear of them:

and the children of Israel dwelt in their tents, as before time; in peace and safety.

Barnes' Notes on the Bible

The Lord gave Israel a saviour - Not immediately on the repentance of Jehoahaz but after his death (see 2 Kings 13:25).

They went out from under the hand of the Syrians - i. e. they ceased to be oppressed by the Syrians; they shook off their yoke, and became once more perfectly independent.

Tents - See 1 Kings 8:66 note.

Clarke's Notes on the Bible

Verse 2 Kings 13:5. And the Lord gave Israel a saviour — This was undoubtedly Joash, whose successful wars against the Syrians are mentioned at the conclusion of the chapter. Houbigant recommends to read the seventh verse after the fourth, then the fifth and sixth, and next the eighth, &c.