2 Raja-raja 19:28

Bahasa Indonesia Sehari-hari

Oleh karena engkau telah mengamuk terhadap Aku, dan kata-kata keangkuhanmu telah naik sampai ke telinga-Ku, maka Aku akan menaruh kelikir-Ku pada hidungmu dan kekang-Ku pada bibirmu, dan Aku akan memulangkan engkau melalui jalan, dari mana engkau datang.

Parallel Translations

Alkitab Terjemahan Baru
Oleh karena engkau telah mengamuk terhadap Aku, dan kata-kata keangkuhanmu telah naik sampai ke telinga-Ku, maka Aku akan menaruh kelikir-Ku pada hidungmu dan kekang-Ku pada bibirmu, dan Aku akan memulangkan engkau melalui jalan, dari mana engkau datang.

Alkitab Terjemahan Lama
Oleh karena sebab durhakamu kepada-Ku ini dan oleh karena sebab kemegahanmu, yang telah sampai kepada pendengaran-Ku, niscaya Kububuh kelak kait-Ku pada hidungmu dan kang-Ku pada mulutmu, dan Kusuruh engkau balik kepada jalan yang telah kauturut akan datang ke mari.

Contextual Overview

²⁰ And Isai the sonne of Amoz sent to Hezekia, saying, Thus sayth the Lorde God of Israel: That whiche thou hast prayed me concerning Sennacherib king of Assyria, I haue hearde it. ²¹ This is therefore the worde that the Lorde hath sayd of him: The virgin, euen the daughter of Sion hath despised thee, and laughed thee to scorne [O thou king of Assyria,] the daughter of Hierusalem hath shaken her head at thee. ²² Whom hast thou rayled on? and whom hast thou blasphemed? Against whom hast thou exalted thy voyce, and lyfted vp thyne eyes so hye? Euen against the holy of Israel. ²³ By the hande of thy messengers thou hast rayled on the Lord, and sayd: With the multitude of my charets I am come vp to the toppes of the mountaynes, euen along by the sides of Libanon, and I will cut downe the hye Cedar trees and the lusty fyrre trees therof: and I will go into the lodging of his borders, and into the wood of his Carmel. ²⁴ I haue digged and druncke straunge waters: & with the steppe of my goyng wil I drye al the water pooles that are besieged. ²⁵ Hast thou not heard howe I haue ordeyned such a thing a great whyle a go, and haue prepared it from the beginning? And shall I not nowe bring it foorth that it may destroy and bring strong cities into wast heapes of stones? ²⁶ And the inhabiters of them shalbe of litle power, and faynt hearted, and confounded, and shalbe lyke the grasse of the field, or greene hearbe, or as the hay on the toppes of the houses, or as the corne that is vnripe & smitten with blasting. ²⁷ I knowe thy dwelling, thy comming out and thy goyng in, and thy fury against me. ²⁸ And because thou ragest against me, & thy tumult is come vp to myne eares, I will put my hoke in thy nostrels, and my byt in thy lippes, and wil bring thee backe againe the same way thou camest. ²⁹ And this shalbe a signe vnto thee, O Hezekia: Ye shall eate this yere of such thinges as grow of them selues, and the next yere such as come vp of those that dyd growe of their owne accorde, and the thirde yere sowe ye and reape, plant vineyardes, and eate the fruites therof.

Bible Verse Review
  from Treasury of Scripure Knowledge

thy rage: Psalms 2:1-5, Psalms 7:6, Psalms 10:13, Psalms 10:14, Psalms 46:6, Psalms 93:3, Psalms 93:4, Luke 6:11, John 15:18, John 15:23, John 15:24, Acts 7:51

thy tumult: Psalms 65:7, Psalms 74:4, Psalms 74:23, Psalms 83:2

I will put: This alludes to the method by which the common people manage their beasts in the East, especially the dromedaries, which are governed by a bridle fastened to a ring, which runs through the nostril of the beast. Job 41:2, Psalms 32:9, Ezekiel 29:4, Ezekiel 38:4, Amos 4:2

by the way: 2 Kings 19:33, 2 Kings 19:36, 2 Kings 19:37

Reciprocal: 1 Kings 19:2 - if I 2 Chronicles 32:17 - to rail Job 41:13 - double Isaiah 10:18 - consume Isaiah 30:28 - a bridle Isaiah 37:29 - rage Ezekiel 35:13 - I have Daniel 3:19 - he spake 2 Corinthians 10:5 - and every James 3:3 - General

Cross-References

Genesis 19:10
But the men put foorth their hande, and pulled Lot into the house to them, and shut to the doore.

Genesis 19:11
And the men that were at the doore of the house they smoke with blyndenesse both small and great, so that they were weryed in sekyng the doore.

Psalms 107:34
He [maketh] a fruitfull grounde barren: for the wickednes of them that dwell therein.

2 Peter 2:7
And iust Lot, vexed with ye vncleane conuersatio of the wicked, deliuered he.

Jude 1:7
Euen as Sodome and Gomorrhe, and the cities about them, which in lyke maner defiled them selues with fornication, and folowed straunge fleshe, are set foorth for an ensample, and suffer the payne of eternall fyre.

Revelation 9:2
And he opened the bottomlesse pit, and the smoke of the pit arose, as the smoke of a great fornace, and the sunne and the ayre were darkened by the reason of the smoke of the pit.

Revelation 18:9
And they shal bewayl her, & the kinges of the earth shall lament for her, which haue committed fornication with her, & haue lyued wantonly with her, when they shal see the smoke of her burnyng.

Revelation 18:18
And cryed, when they sawe the smoke of her burnyng, saying: what citie is lyke vnto this great citie?

Revelation 19:3
And agayne they sayde Alleluia: and her smoke rose vp for euermore.

Revelation 21:8
But the fearefull and vnbeleuing, and the abhominable, and murtherers, and whoremongers, and sorcerers, and idolaters, & all lyers, shall haue their part in the lake which burneth with fire and brymstone: which is the seconde death.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Thy tumult - Rather, “thy arrogance.”

I will put my hook in nose - Rather, “my ring.” The sculptures show that the kings of Babylon and Assyria were in the habit of actually passing a ring through the flesh of their more distinguished prisoners, of attaching a thong or a rope to it, and of thus leading them about as with a “bridle.” In Assyria the ring was, at least ordinarily, passed through the lower lip; while in Babylonia it appears to have been inserted into the membrane of the nose. Thus Sennacherib would be here threatened with a punishment which he was perhaps in the habit of inflicting.

Clarke's Notes on the Bible

Verse 28. I will put my hook in thy nose — This seems to be an allusion to the method of guiding a buffalo; he has a sort of ring put into his nose, to which a cord or bridle is attached, by which he can be turned to the right, or to the left, or round about, according to the pleasure of his driver.