2 Raja-raja 19:29

Bahasa Indonesia Sehari-hari

Dan inilah yang akan menjadi tanda bagimu, hai Hizkia: Dalam tahun ini orang makan apa yang tumbuh sendiri, dan dalam tahun yang kedua, apa yang tumbuh dari tanaman yang pertama, tetapi dalam tahun yang ketiga, menaburlah kamu, menuai, membuat kebun anggur dan memakan buahnya.

Parallel Translations

Alkitab Terjemahan Baru
Dan inilah yang akan menjadi tanda bagimu, hai Hizkia: Dalam tahun ini orang makan apa yang tumbuh sendiri, dan dalam tahun yang kedua, apa yang tumbuh dari tanaman yang pertama, tetapi dalam tahun yang ketiga, menaburlah kamu, menuai, membuat kebun anggur dan memakan buahnya.

Alkitab Terjemahan Lama
Maka inilah akan tanda bagimu: Pada tahun ini hendaklah kamu makan barang yang telah tumbuh sendirinya, dan pada tahun yang kedua barang yang tumbuh pula dari padanya, tetapi pada tahun yang ketiga hendaklah kamu menabur dan menuai dan menanam pokok anggur dan makan dari pada buahnya.

Contextual Overview

²⁰ And Isai the sonne of Amoz sent to Hezekia, saying, Thus sayth the Lorde God of Israel: That whiche thou hast prayed me concerning Sennacherib king of Assyria, I haue hearde it. ²¹ This is therefore the worde that the Lorde hath sayd of him: The virgin, euen the daughter of Sion hath despised thee, and laughed thee to scorne [O thou king of Assyria,] the daughter of Hierusalem hath shaken her head at thee. ²² Whom hast thou rayled on? and whom hast thou blasphemed? Against whom hast thou exalted thy voyce, and lyfted vp thyne eyes so hye? Euen against the holy of Israel. ²³ By the hande of thy messengers thou hast rayled on the Lord, and sayd: With the multitude of my charets I am come vp to the toppes of the mountaynes, euen along by the sides of Libanon, and I will cut downe the hye Cedar trees and the lusty fyrre trees therof: and I will go into the lodging of his borders, and into the wood of his Carmel. ²⁴ I haue digged and druncke straunge waters: & with the steppe of my goyng wil I drye al the water pooles that are besieged. ²⁵ Hast thou not heard howe I haue ordeyned such a thing a great whyle a go, and haue prepared it from the beginning? And shall I not nowe bring it foorth that it may destroy and bring strong cities into wast heapes of stones? ²⁶ And the inhabiters of them shalbe of litle power, and faynt hearted, and confounded, and shalbe lyke the grasse of the field, or greene hearbe, or as the hay on the toppes of the houses, or as the corne that is vnripe & smitten with blasting. ²⁷ I knowe thy dwelling, thy comming out and thy goyng in, and thy fury against me. ²⁸ And because thou ragest against me, & thy tumult is come vp to myne eares, I will put my hoke in thy nostrels, and my byt in thy lippes, and wil bring thee backe againe the same way thou camest. ²⁹ And this shalbe a signe vnto thee, O Hezekia: Ye shall eate this yere of such thinges as grow of them selues, and the next yere such as come vp of those that dyd growe of their owne accorde, and the thirde yere sowe ye and reape, plant vineyardes, and eate the fruites therof.

Bible Verse Review
  from Treasury of Scripure Knowledge

a sign: 2 Kings 19:21, 2 Kings 19:31-34, 2 Kings 20:8, 2 Kings 20:9, Exodus 3:12, 1 Samuel 2:34, Isaiah 7:11-14, Luke 2:12

Ye shall eat: Leviticus 25:4, Leviticus 25:5, Leviticus 25:20-22, Isaiah 37:30

Reciprocal: Leviticus 25:22 - eighth Leviticus 26:10 - General

Cross-References

Genesis 8:1
And God remebred Noah and euery beast, and all the cattell that was with hym in the arke: and God made a wynde to passe vpon the earth, and the waters ceassed.

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 19:23
And the sonne was nowe rysen vpon the earth, and Lot was entred into Soar.

Genesis 19:31
And the elder said vnto the younger: our father is olde, and there is not a man in the earth to come in vnto vs after the maner of all the worlde.

Genesis 19:32
Come, let vs geue our father wine to drynke, and lye with hym, that we may saue seede of our father.

Genesis 19:33
And so they gaue their father wine to drinke that night: and the elder daughter went and lay with her father, and he perceaued it not neither when she laye downe, neyther when she rose vp.

Genesis 30:22
And God remembred Rachel, & God hearde her, and made her fruitefull,

Deuteronomy 9:5
It is not for thy righteousnesse sake, or for thy right heart, that thou goest to possesse their lande: But for the wickednesse of these nations, the Lord thy God doth cast them out before thee, eue to perfourme the worde whiche the Lord thy God sware vnto thy fathers. Abraham, Isahac, and Iacob.

Nehemiah 13:14
Thinke vpon me O my God herein, and wype not out my mercie that I haue shewed on the house of my God, and on the offices therof.

Nehemiah 13:22
And I said vnto the Leuites, that they should clense them selues, and that they shoulde come and kepe the gates, to halowe the Sabboth day: Thinke vpon me O my God concerning this also, and spare me, according to thy great mercie.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

The prophet now once more addresses Hezekiah, and gives him a “sign,” or token, whereby he and his may be assured that Sennacherib is indeed bridled, and will not trouble Judaea anymore. It was a sign of the continued freedom of the land from attack during the whole of the remainder of Sennacherib’s reign - a space of 17 years.

Clarke's Notes on the Bible

Verse 29. This shall be a sign unto thee — To Hezekiah; for to him this part of the address is made.

Ye shall eat this year — Sennacherib had ravaged the country, and seed-time was now over, yet God shows them that he would so bless the land, that what should grow of itself that year, would be quite sufficient to supply the inhabitants and prevent all famine; and though the second year was the sabbatical rest or jubilee for the land, in which it was unlawful to plough or sow; yet even then the land, by an especial blessing of God, should bring forth a sufficiency for its inhabitants; and in the third year they should sow and plant, c. and have abundance, &c. Now this was to be a sign to Hezekiah, that his deliverance had not been effected by natural or casual means for as without a miracle the ravaged and uncultivated land could not yield food for its inhabitants, so not without miraculous interference could the Assyrian army be cut off and Israel saved.