2 Raja-raja 2:9

Bahasa Indonesia Sehari-hari

Dan sesudah mereka sampai di seberang, berkatalah Elia kepada Elisa: "Mintalah apa yang hendak kulakukan kepadamu, sebelum aku terangkat dari padamu." Jawab Elisa: "Biarlah kiranya aku mendapat dua bagian dari rohmu."

Parallel Translations

Alkitab Terjemahan Baru
Dan sesudah mereka sampai di seberang, berkatalah Elia kepada Elisa: "Mintalah apa yang hendak kulakukan kepadamu, sebelum aku terangkat dari padamu." Jawab Elisa: "Biarlah kiranya aku mendapat dua bagian dari rohmu."

Alkitab Terjemahan Lama
Setelah sampai keduanya ke seberang, maka kata Elia kepada Elisa: Pintalah olehmu barang yang boleh kubuat akan dikau dahulu dari pada aku diangkat dari pada sisimu. Maka sahut Elisa: Biarlah kiranya dua bahagian roh tuan itu tinggal pada hamba.

Contextual Overview

⁹ And it fortuned, that assoone as they were ouer, Elias saide vnto Elisa: Aske what I shal do for thee, yer I be taken away from thee. And Elisa saide: I pray thee let thy spirite be double vpon me. ¹⁰ And he said, Thou hast asked an hard thing: Neuerthelesse, if thou see me whe I am taken away from thee, thou shalt haue it so: yf thou do not, it shall not be. ¹¹ And it fortuned, that as they went walking and talking: beholde, there appeared a charet of fyre, and horses of fyre, & parted them both a sunder, and Elias went vp through the whorle winde into heauen. ¹² And Elisa sawe, and cryed: O my father, O my father, the charet of Israel, and the horsemen thereof. And he sawe him no more: and he toke his owne clothes, and rent them in two peeces.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ask what: 2 Kings 13:14-19, Numbers 27:16-23, Deuteronomy 34:9, 1 Chronicles 29:18, 1 Chronicles 29:19, Psalms 72:1, Psalms 72:20, Luke 24:45-51, John 17:9-13, Acts 1:8, Acts 8:17, Acts 20:25-36

Elisha said: Numbers 11:17, Numbers 11:25, 1 Kings 3:9, 2 Chronicles 1:9, 2 Chronicles 1:10, John 14:12-14, John 16:7, 1 Corinthians 12:31

a double portion: This probably refers to the law respecting the first-born, who had a double portion of the property of his father. As Elisha may have considered himself as the first-born of Elijah, so he requested a double portion of his spiritual influence. Numbers 27:20, Deuteronomy 21:17, Zechariah 9:12, Zechariah 12:8, 1 Timothy 5:17

Reciprocal: 1 Kings 1:37 - and make 2 Kings 4:2 - What shall I Proverbs 30:7 - have Isaiah 61:7 - your shame John 3:34 - for God

Cross-References

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:17
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Deuteronomy 6:25
Moreouer, this shalbe our righteousnesse before the Lorde our God, if we take heede, & kepe all these commaundementes, as he hath commaunded vs.

Proverbs 3:18
She is a tree of lyfe to them that lay holde vpon her: and blessed is he that kepeth her fast.

Proverbs 11:30
The fruite of the ryghteous is a tree of life: and he that winneth mens soules is wise.

Isaiah 44:25
I destroy the tokens of witches, and make the soothsayers fooles: As for the wise I turne them backwarde, and make their cunning foolishnesse.

Isaiah 47:10
For thou hast trusted in thy wickednesse, and hast said, No man seeth me: thine owne wisdome and cunning hath deceaued thee, in that thou hast sayd in thyne heart, I am alone, and without me there is none.

Ezekiel 31:16
I made the heathen shake at the sound of his fall, when I cast hym downe to hell with them that descend into the pit: all the excellent trees of Eden, & the best of Libanus, all that drinke waters, shalbe comforted in the neather partes of the earth.

Gill's Notes on the Bible

And it came to pass, when they were gone over,.... Had got on the other side Jordan:

that Elijah said unto Elisha, ask what I shall do for thee, before I be taken from thee; for, having followed him so closely, he now made no more a secret of his assumption, and having had full trial of his attachment to him, and affection for him:

and Elisha said, I pray thee, let a double portion of thy spirit be upon me; the two parts of the gifts of the spirit he had, that of prophecy, and that of doing miracles, as some think; or two parts out of three of what Elijah was possessed of; or rather double as much, and which he might desire, not from a spirit of vanity and ambition to be greater than his master, but from an eagerness to promote the glory of God, and the interest of religion, to reclaim the Israelites from their idolatry, and establish the true religion, which he might observe Elijah was not able to do with that measure of grace and gifts he had; or however this phrase denotes an abundance, a large portion or measure, as it everywhere does. Many, after Ben Gersom, have thought it refers to the double portion of the firstborn, and that Elisha does not mean a double portion with respect to Elijah, but with respect to the junior prophets, with whom he might be considered as a firstborn, and so desired a double or greater portion than they, and which may be most correct m; and when he asked this, he did not suppose it was in Elijah's power to give him it, only that he would pray to God, at parting with him, that he would bestow it on him.

m See Weemse of the Moral Law, l. 2. c. 7. p. 41.

Barnes' Notes on the Bible

Let a double portion of thy spirit be upon me - Like Solomon, Elisha asks for no worldly advantage, but for spiritual power to discharge his office aright. The “double portion” is that which denotes the proportion of a father’s property which was the right of an eldest son Deuteronomy 21:17. Elisha therefore asked for twice as much of Elijah’s spirit as should be inherited by any other of the “sons of the prophets.” He simply claimed, i. e., to be acknowledged as Elijah’s firstborn spiritual son.

Clarke's Notes on the Bible

Verse 2 Kings 2:9. A double portion of thy spirit be upon me. — This in reference to the law, Deuteronomy 21:17: He shall acknowledge the first-born, by giving him a DOUBLE PORTION of all that he hath - the right of the first-born is his. Elisha considered himself the only child or first-born of Elijah, as the disciples of eminent teachers were called their children; so here he claims a double portion of his spiritual influence, any other disciples coming in for a single share only. Sons of the prophets means no more than the disciples or scholars of the prophets. The original words פי שנים pi shenayim, mean rather two parts, than double the quantity.