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Bahasa Indonesia Sehari-hari

2 Raja-raja 3:10

Lalu berkatalah raja Israel: "Wahai, TUHAN telah memanggil ketiga raja ini untuk menyerahkan mereka ke dalam tangan Moab!"

Bible Study Resources

Concordances:

- Nave's Topical Bible - Moabites;   Thompson Chain Reference - Jehoshaphat;   Torrey's Topical Textbook - Water;  

Dictionaries:

- American Tract Society Bible Dictionary - Mesha;   Bridgeway Bible Dictionary - Elisha;   Moab;   Easton Bible Dictionary - Elisha;   Jehoram;   Jehoshaphat;   Moabite Stone;   Fausset Bible Dictionary - Dibon;   Judah, Kingdom of;   Holman Bible Dictionary - King, Kingship;   Kings, 1 and 2;   Kir-Hareseth;   Mesha;   Hastings' Dictionary of the Bible - Edom, Edomites;   Jehoshaphat;   Medeba;   Mesha;   Morrish Bible Dictionary - Joram, Jehoram;   Mesha ;   Moab, Moabites ;   The Hawker's Poor Man's Concordance And Dictionary - Kirharaseth;   People's Dictionary of the Bible - Armor;   Arms;   Jehoshaphat;   Mesha;   Moab;   Samaria;   Smith Bible Dictionary - Eli'sha;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Israel;  

Parallel Translations

Alkitab Terjemahan Baru
Lalu berkatalah raja Israel: "Wahai, TUHAN telah memanggil ketiga raja ini untuk menyerahkan mereka ke dalam tangan Moab!"
Alkitab Terjemahan Lama
Maka pada masa itu kata raja orang Israel: Wai, bahwa sudah dipanggil Tuhan akan ketiga orang raja ini hendak diserahkannya kepada tangan orang Moabi itu!

Contextual Overview

6 And king Iehoram went out of Samaria the same season, and numbred all Israel: 7 And went, & sent to Iehosaphat the king of Iuda, saying: The king of Moab hath rebelled against me, wilt thou come with me against Moab in battell? He aunswered, I will come vp: for as I am, so art thou: and as my people be, so are thy people: & thy horses, as myne. 8 And he saide: What way shall we go vp? And he aunswered: The way through the wildernesse of Edom. 9 And so the king of Israel toke his iourney, and the king of Iuda, and the king of Edom: And when they had compassed the way seuen dayes, they had no water for the hoast, and for the cattayle that folowed them. 10 And the king of Israel saide: Alas, the Lorde hath called these three kinges together, to deliuer them ouer into the hande of Moab. 11 But Iehosaphat said: Is there not here a prophete of the Lorde, that we maye enquire of the Lord by him? And one of the king of Israels seruauntes aunswered and saide: Here is Elisa the sonne of Saphat, which powred water on the handes of Elias. 12 And Iehosaphat saide: The word of the Lorde is with him. And so the king of Israel, & Iehosaphat, and the king of Edom went downe to him. 13 And Elias saide vnto the king of Israel: What haue I to do with thee? Get thee to the prophetes of thy father, & to the prophetes of thy mother. And the king of Israel saide vnto him, Oh naye: for the Lorde hath called these three kinges together, to deliuer them into the hand of Moab. 14 And Elias saide: As the Lorde of hoastes liueth, in whose sight I stande, and it were not that I regarde the presence of Iehosaphat the king of Iuda, I would not loke towarde thee, nor yet see thee. 15 But now bryng me a minstrell. And when the minstrell played, the hand of the Lorde came vpon him:

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: 2 Kings 6:33, Genesis 4:13, Psalms 78:34-36, Proverbs 19:3, Isaiah 8:21, Isaiah 51:20

Reciprocal: Joshua 7:7 - wherefore 2 Kings 3:13 - Nay 2 Kings 6:5 - master

Cross-References

Genesis 2:25
And they were both naked the man and his wife, and were not ashamed.
Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Genesis 3:18
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.
Exodus 3:6
And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.
Exodus 32:25
Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies)
Job 23:15
This is the cause that I shrinke at his presence, so that when I consider him, I am afrayde of hym.
Psalms 119:120
My fleshe trembleth for feare of thee: and I am afrayde of thy iudgementes.
Isaiah 33:14
The sinners at Sion are afrayde, a sodayne fearefulnesse is come vpon the hypocrites: What is he among vs say they that shall dwell by the consumyng fire? Which of vs may abyde the euerlasting heate?
Isaiah 47:3
Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.

Gill's Notes on the Bible

And the king of Israel said, alas!.... Lamenting their sad case, as being desperate; and the rather he was the more concerned, as he was the principal who had drawn the other kings into this affair, though he throws it upon the Lord and his providence:

that the Lord hath called these three kings together, to deliver them into the hands of Moab; into whose hands they must inevitably fall, if they could have no water to refresh them; since they would be so weak as not to be able to stand a battle with them, and be dispersed here and there in search of water, and so fall into their hands. Extreme thirst is intolerable. It is reported e of Lysimachus, that he delivered himself and his army into the hands of the enemy for a draught of water. Leo Africanus f relates, that in the desert of Azaoad stand two marble pillars, testifying that a rich merchant bought of a carrier of wares a cup of water at the price of 10,000 ducats; but there not being water sufficient neither for the one nor the other, they were both died with thirst.

e Plutarch. in Apothegm. f Descriptio Africae, l. 1. p. 75.

Clarke's Notes on the Bible

Verse 2 Kings 3:10. The Lord hath called these three kings together — That is, This is a Divine judgment; God has judicially blinded us, and permitted us to take this journey to our destruction.


 
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