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Bahasa Indonesia Sehari-hari
2 Raja-raja 6:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Tetapi jawabnya: "Jangan! Biasakah kaubunuh yang kautawan dengan pedangmu dan dengan panahmu? Tetapi hidangkanlah makanan dan minuman di depan mereka, supaya mereka makan dan minum, lalu pulang kepada tuan mereka."
Tetapi sahutnya: Jangan kaubunuh dia: bunuhlah akan orang yang telah kaualahkan dengan pedang dan panahmu! melainkan sajikanlah roti dan air minum akan orang ini, supaya mereka itu dapat makan dan minum, lalu kembali kepada tuannya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
wouldest: Deuteronomy 20:11-16, 2 Chronicles 28:8-13
thy sword: Genesis 48:22, Joshua 24:12, Psalms 44:6, Hosea 1:7, Hosea 2:18
set bread: Proverbs 25:21, Proverbs 25:22, Matthew 5:44, Romans 12:20, Romans 12:21
Reciprocal: Deuteronomy 9:9 - I neither 1 Kings 18:4 - fed them 2 Chronicles 28:15 - gave them
Cross-References
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.
And the Lorde sayde: I wyll from the vpper face of the earth, destroy man whom I haue created, from man vnto cattell, vnto worme, and vnto foules of the ayre: For it repenteth me that I haue made them.
But Noah founde grace in the eyes of the Lorde.
Noah therfore did according vnto all that God commaunded him.
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.
And they entryng in, came male and female of all fleshe, as God had commaunded him: and God shut hym in rounde about.
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.
And Moyses dyd accordyng to all that the Lorde commaunded hym, euen so dyd he.
And spread abrode the tent ouer the tabernacle, and put the coueryng of the tent an hye aboue it, as the Lorde commaunded Moyses.
Gill's Notes on the Bible
And he answered, thou shalt not smite them,.... For they were not his, but the prophet's captives, or rather the Lord's:
wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? when soldiers are made prisoners of war, it is contrary to humanity, to the laws of nature and nations, to kill them in cold blood, and much more those who were taken not by his sword and bow, but by the power and providence of God:
set bread and water before them, that they may eat and drink, and go to their master; the king of Syria, and report the miracles wrought, and the good usage they met with, when in the hand of an enemy, fed and let go; which would be more to the glory of the God of Israel, and more agreeable to the character of a king of Israel, reckoned merciful, and more serviceable to the civil good of the land of Israel, as well as more to the honour of the prophet and true religion, see Romans 12:20.
Barnes' Notes on the Bible
Wouldest thou smite ... - It is doubtful whether this sentence is really interrogative. Others translate - “Smite those whom thou hast taken captive with thy sword,” etc. A contrast is intended between ordinary captives - those made with the sword and bow - and these particular prisoners who have been given into the king’s hand by God. The former, Jehoram is told, he may slay, if he pleases Deuteronomy 20:13, the latter, he is informed, he must not slay (compare the marginal reference).
Clarke's Notes on the Bible
Verse 2 Kings 6:22. Whom thou hast taken captive — Those who in open battle either lay down their arms, or are surrounded, and have their retreat cut off, are entitled to their lives, much more those who are thus providentially put into thy hand, without having been in actual hostility against thee. Give them meat and drink, and send them home to their master, and let them thus know that thou fearest him not, and art incapable of doing an ungenerous or unmanly action.