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Bahasa Indonesia Sehari-hari
2 Raja-raja 8:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Elisa menatap dengan lama ke depan, lalu menangislah abdi Allah itu.
Maka direnung-renungnya dan diamat-amatinya akan dia, sampai kemalu-maluanlah ia, maka menangislah aziz Allah itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
stedfastly: Heb. and set it
wept: Genesis 45:2, Psalms 119:136, Jeremiah 4:19, Jeremiah 9:1, Jeremiah 9:18, Jeremiah 13:17, Jeremiah 14:17, Luke 19:41, John 11:35, Acts 20:19, Acts 20:31, Romans 9:2, Philippians 3:18
Reciprocal: Joshua 14:6 - the man
Cross-References
And he abode yet other seuen dayes, and sent foorth the Doue, whiche returned not vnto him any more.
And in the seconde moneth, in the seuen and twentie day of the moneth was the earth dryed.
And that they should cause it to be declared and proclaymed in all their cities, and throughout Hierusalem, saying: Go foorth vnto the mount and fetch Olyue brauches, Pine braunches, Myrtel braunches, Palme braunches, & braunches of the thicke tree, to make boothes, as it is written.
And howe shall they preache, except they be sent? As it is written: Howe beautifull are the feete of them whiche bryng good tydynges of peace, & bryng good tydynges of good thynges.
Gill's Notes on the Bible
And he settled his countenance steadfastly,.... Refrained himself as much as possible, that he might not weep, as some Jewish writers interpret it; or, as others, he turned his face on one side, and covered it with his hands, that Hazael might not see him weep; or rather he set his face on Hazael, and looked at him so wistly:
until he was ashamed; that is, Hazael; the prophet looked him out of countenance:
and the man of God wept; at the thought of what calamities the man before him, he looked on, would be the cause of in Israel, as the following words show.
Barnes' Notes on the Bible
That is, “And he (Elisha) settled his conntenance, and set it (toward Hazael), until he (Hazael) was ashamed.” Elisha fixed on Hazael a long and meaning look, until the latter’s eyes fell before his, and his cheek flushed. Elisha, it would seem, had detected the guilty thought that was in Hazael’s heart, and Hazael perceived that he had detected it. Hence the “shame.”
Clarke's Notes on the Bible
Verse 2 Kings 8:11. He settled his countenance steadfastly — Of whom does the author speak? Of Hazael, or of Elisha? Several apply this action to the prophet: he had a murderer before him and he saw the bloody acts he was about to commit, and was greatly distressed; but he endeavoured to conceal his feelings: at last his face reddened with anguish, his feelings overcame him, and he burst out and wept.
The Septuagint, as it stands in the Complutensian and Antwerp Polyglots, makes the text very plain: Και ἑστη Αζαηλ κατα πρωσοπον αυτου, και παρεθηκεν ενωπιον αυτου δωρα, ἑως ῃσχυνετο· και εκλαυσεν ὁ ανθρωπος του Θεου, And Hazael stood before his face, and he presented before him gifts till he was ashamed; and the man of God wept.
The Codex Vaticanus, and the Codex Alexandrinus, are nearly as the Hebrew. The Aldine edition agrees in some respects with the Complutensian; but all the versions follow the Hebrew.