Lectionary Calendar
Monday, April 20th, 2026
the Third Week after Easter
Attention!
Take your personal ministry to the Next Level by helping StudyLight build churches and supporting pastors in Uganda.
Click here to join the effort!

Read the Bible

Bahasa Indonesia Sehari-hari

2 Raja-raja 8:11

Elisa menatap dengan lama ke depan, lalu menangislah abdi Allah itu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ben-Hadad;   Elisha;   Falsehood;   Hazael;   Reproof;   Thompson Chain Reference - Weeping;  

Dictionaries:

- American Tract Society Bible Dictionary - Ben-Hadad;   Hazael;   Bridgeway Bible Dictionary - Ben-hadad;   Elisha;   Easton Bible Dictionary - Ben-Hadad;   Elijah;   Elisha;   Fausset Bible Dictionary - Ben-Hadad;   Damascus;   Holman Bible Dictionary - Ben-Hadad;   Damascus;   Elisha;   Hazael;   Kings, 1 and 2;   Morrish Bible Dictionary - Benhadad ;   Hazael ;   The Hawker's Poor Man's Concordance And Dictionary - Ramothgilead;   People's Dictionary of the Bible - Benbadad;   Elisha;   Hazael;   Smith Bible Dictionary - Ben-Ha'dad;   Haz'a-El;   Watson's Biblical & Theological Dictionary - Hazael;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Israel;   International Standard Bible Encyclopedia - Ashamed;   Benhadad;   Countenance;   Elijah;   Elisha;   Settle (2);   Kitto Biblical Cyclopedia - Benhadad;   The Jewish Encyclopedia - Ben-Hadad;  

Parallel Translations

Alkitab Terjemahan Baru
Elisa menatap dengan lama ke depan, lalu menangislah abdi Allah itu.
Alkitab Terjemahan Lama
Maka direnung-renungnya dan diamat-amatinya akan dia, sampai kemalu-maluanlah ia, maka menangislah aziz Allah itu.

Contextual Overview

7 And Elisa came to Damascon, & Benhadad the king of Syria was sycke: And one tolde him, saying, The man of God is come hyther. 8 And the king sayd vnto Hazael: Take a present in thyne hande, and go meete the man of God, that thou mayest inquire of the Lord by him, saying: Shal I recouer of this disease? 9 And so Hazael went to meete him, and toke the present with him, and of euery good thing of Damascon, euen as much as fourtie camels coulde beare: & came and presented him selfe before him, and said: Thy sonne Benhadad king of Syria hath sent me to thee, saying: Shal I recouer of this disease? 10 And Elisa sayde vnto him: Go, and say vnto him, Thou shalt recouer: howebeit, the Lorde hath shewed me that he shall surely dye. 11 He loked vpon him stedfastlie, vntill he was ashamed: & the man of God wept. 12 And Hazael sayde: Why weepeth my lorde? He aunswered: For I knowe the euyl thinges that thou shalt do vnto the children of Israel: for their strong cities shalt thou set on fire, and their young men shalt thou slay with the sword, and shalt dashe out the braynes of their sucking children, and al to teare their women with childe. 13 But Hazael sayd: What is thy seruaunt a dogge, that I shoulde do this great thing? And Elisa aunswered: The Lord hath shewed me that thou shalt be king of Syria. 14 And so he departed from Elisa, & came to his maister: which sayd to him, What sayde Elisa to thee? He aunswered: He tolde me, that thou shouldest recouer. 15 And on the morowe it fortuned, that he toke a thycke cloth, and dipt it in water, and spread it on his face: & he died, and Hazael raigned in his steade.

Bible Verse Review
  from Treasury of Scripure Knowledge

stedfastly: Heb. and set it

wept: Genesis 45:2, Psalms 119:136, Jeremiah 4:19, Jeremiah 9:1, Jeremiah 9:18, Jeremiah 13:17, Jeremiah 14:17, Luke 19:41, John 11:35, Acts 20:19, Acts 20:31, Romans 9:2, Philippians 3:18

Reciprocal: Joshua 14:6 - the man

Cross-References

Genesis 8:12
And he abode yet other seuen dayes, and sent foorth the Doue, whiche returned not vnto him any more.
Genesis 8:14
And in the seconde moneth, in the seuen and twentie day of the moneth was the earth dryed.
Nehemiah 8:15
And that they should cause it to be declared and proclaymed in all their cities, and throughout Hierusalem, saying: Go foorth vnto the mount and fetch Olyue brauches, Pine braunches, Myrtel braunches, Palme braunches, & braunches of the thicke tree, to make boothes, as it is written.
Romans 10:15
And howe shall they preache, except they be sent? As it is written: Howe beautifull are the feete of them whiche bryng good tydynges of peace, & bryng good tydynges of good thynges.

Gill's Notes on the Bible

And he settled his countenance steadfastly,.... Refrained himself as much as possible, that he might not weep, as some Jewish writers interpret it; or, as others, he turned his face on one side, and covered it with his hands, that Hazael might not see him weep; or rather he set his face on Hazael, and looked at him so wistly:

until he was ashamed; that is, Hazael; the prophet looked him out of countenance:

and the man of God wept; at the thought of what calamities the man before him, he looked on, would be the cause of in Israel, as the following words show.

Barnes' Notes on the Bible

That is, “And he (Elisha) settled his conntenance, and set it (toward Hazael), until he (Hazael) was ashamed.” Elisha fixed on Hazael a long and meaning look, until the latter’s eyes fell before his, and his cheek flushed. Elisha, it would seem, had detected the guilty thought that was in Hazael’s heart, and Hazael perceived that he had detected it. Hence the “shame.”

Clarke's Notes on the Bible

Verse 2 Kings 8:11. He settled his countenance steadfastly — Of whom does the author speak? Of Hazael, or of Elisha? Several apply this action to the prophet: he had a murderer before him and he saw the bloody acts he was about to commit, and was greatly distressed; but he endeavoured to conceal his feelings: at last his face reddened with anguish, his feelings overcame him, and he burst out and wept.

The Septuagint, as it stands in the Complutensian and Antwerp Polyglots, makes the text very plain: Και ἑστη Αζαηλ κατα πρωσοπον αυτου, και παρεθηκεν ενωπιον αυτου δωρα, ἑως ῃσχυνετο· και εκλαυσεν ὁ ανθρωπος του Θεου, And Hazael stood before his face, and he presented before him gifts till he was ashamed; and the man of God wept.

The Codex Vaticanus, and the Codex Alexandrinus, are nearly as the Hebrew. The Aldine edition agrees in some respects with the Complutensian; but all the versions follow the Hebrew.


 
adsfree-icon
Ads FreeProfile