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Bahasa Indonesia Sehari-hari

2 Raja-raja 9:15

Tetapi raja Yoram sendiri telah pulang ke Yizreel, supaya luka-lukanya diobati, yang ditimbulkan orang Aram pada waktu ia berperang melawan Hazael, raja Aram. --Yehu berkata: "Jika kamu sudah setuju, janganlah biarkan siapapun meloloskan diri dari kota untuk memberitahukan hal itu ke Yizreel."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church and State;   Conspiracy;   Decision;   Jehu;   Jezreel;   Joram;   Ramoth-Gilead;   Usurpation;   Torrey's Topical Textbook - Syria;  

Dictionaries:

- American Tract Society Bible Dictionary - Jezebel;   Jezreel;   Bridgeway Bible Dictionary - Jehoram;   Jehu;   Phoenicia;   Ramoth-gilead;   Baker Evangelical Dictionary of Biblical Theology - Mind/reason;   Easton Bible Dictionary - Jehoram;   Jezebel;   Jezreel;   Fausset Bible Dictionary - Jezreel (1);   Kings, the Books of;   Ramoth Gilead;   Holman Bible Dictionary - Hazael;   Kings, 1 and 2;   Hastings' Dictionary of the Bible - Government;   Jehu;   Prophecy, Prophets;   Morrish Bible Dictionary - Hazael ;   Jehu ;   Jezebel ;   Jezreel ;   Joram, Jehoram;   The Hawker's Poor Man's Concordance And Dictionary - Jehu;   Ramothgilead;   People's Dictionary of the Bible - Hazael;   Smith Bible Dictionary - Jeho'ram;   Watson's Biblical & Theological Dictionary - Jehu;  

Encyclopedias:

- International Standard Bible Encyclopedia - Hazael;   Jehoram;   Jehu;   Jezebel;   Jezreel;   Joram;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi raja Yoram sendiri telah pulang ke Yizreel, supaya luka-lukanya diobati, yang ditimbulkan orang Aram pada waktu ia berperang melawan Hazael, raja Aram. --Yehu berkata: "Jika kamu sudah setuju, janganlah biarkan siapapun meloloskan diri dari kota untuk memberitahukan hal itu ke Yizreel."
Alkitab Terjemahan Lama
maka baginda raja Yoram telah balik dari sana ke Yizriel hendak disuruhnya obati lukanya yang telah didapatnya dalam peperangan dengan orang Syam apabila ia berperang dengan Hazael, raja benua Syam itu.) Hata, maka kata Yehu: Jikalau kehendak kamu setuju dengan aku, maka seorangpun jangan diberi keluar dari dalam negeri berlepas dirinya akan membawa kabarnya sampai ke Yizriel.

Contextual Overview

11 Iehu came out to the seruauntes of his lord, and one sayd vnto him: Is al well? Wherfore came this madde felowe to thee? And he sayd vnto them: Ye knowe what maner of man it is, and what his communication is. 12 They said vnto him againe: It is not so, tell vs. He said: Thus & thus spake he to me, saying, thus saith the Lord: I haue annoynted thee to be king ouer Israel. 13 Then they hasted, and toke euery man his garment, and put it vnder him on the toppe of the staires, and blewe with trumpettes, saying: Iehu is king. 14 And so Iehu the sonne of Iehosaphat the sonne of Nimsi, conspired against Ioram: (Ioram kept Ramoth Gilead, he and al Israel, because of Hazael king of Syria: 15 And king Ioram returned to be healed in Iezrahel of the woundes which the Syrians had geuen him when he fought with Hazael king of Syria) And Iehu sayde: If it be your mindes, then let no man depart and escape out of the citie, to go and tell in Iezrahel.

Bible Verse Review
  from Treasury of Scripure Knowledge

Joram: Heb. Jehoram

returned: 2 Kings 8:29, 2 Chronicles 22:6

had given: Heb. smote

none go forth: Heb. no escaper go forth, 1 Samuel 27:9-11

Reciprocal: Joshua 19:18 - Jezreel 2 Kings 8:28 - he went 1 Chronicles 13:2 - If it seem

Cross-References

Genesis 9:8
God spake also vnto Noah, & to his sonnes with hym, saying:
Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.
Exodus 28:12
And thou shalt put the two stones vpon the two shoulders of the ephod [that they may be] stones of remembraunce vnto the children of Israel: and Aaron shal beare their names before the Lord vpon his two shoulders for a remembraunce.
Deuteronomy 7:9
Understande therfore, that the Lorde thy God he is God, and that a true God, which kepeth appoyntment and mercie vnto them that loue hym and kepe his commaundementes, euen throughout a thousande generations:
1 Kings 8:23
Lord God of Israel, there is no God like thee in heauen aboue, or in the earth beneath, thou that kepest couenaunt & mercy for thy seruauntes that walke before thee with all their heart.
Nehemiah 9:32
Now therfore our God, thou great God mightie and terrible, thou that kepest couenaunt and mercie, regarde not a litle al the trauaile that hath come vnto vs, and our kinges, our princes, our priestes, our prophetes, and our fathers, and all the people since the time of the kinges of Assur, vnto this day.
Psalms 106:45
And he remembred his couenaunt: and repented, according to the multitude of his mercies.
Jeremiah 14:21
Cast vs not of (O Lord) for thy names sake, forget not thy louyng kindnesse, ouerthrowe not the throne of thine honour, breake not the couenaunt that thou hast made with vs.
Ezekiel 16:60
Neuerthelesse, I wyll remember my couenaunt with thee in the daies of thy youth, and I wyll establishe vnto thee an euerlasting couenaunt.
Luke 1:72
That he would deale mercyfully with our fathers, and remember his holy couenaunt.

Gill's Notes on the Bible

But King Joram was returned to be healed in Jezreel,.... As is recorded, 2 Kings 8:29 and here repeated for the reason above given:

and Jehu said, if it be your minds; to engage one and all, and heartily, in this conspiracy, and to make me king:

then let none go forth nor escape out of the city, to go to tell it in Jezreel; that so Joram might be surprised unawares, and have no opportunity either of fleeing or of preparing for his defence.


 
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