the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari
2 Petrus 3:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
dan bahwa oleh air itu, bumi yang dahulu telah binasa, dimusnahkan oleh air bah.
Dengan jalan itu dunia, yang ada pada masa itu, sudah binasa diliputi oleh air bah.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
2 Peter 2:5, Genesis 7:10-23, Genesis 9:15, Job 12:15, Matthew 24:38, Matthew 24:39, Luke 17:27
Reciprocal: Genesis 6:13 - the earth Genesis 7:19 - and all the high hills Genesis 7:23 - and Noah Genesis 8:21 - as I Proverbs 21:12 - overthroweth Isaiah 28:17 - and the waters Nahum 1:8 - with Matthew 24:37 - General Luke 17:26 - as Hebrews 11:7 - warned
Cross-References
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.
And after this, his maisters wyfe cast her eyes vpon Ioseph, and saide: [come] lye with me.
I sawe among the spoyles a goodly babilonishe garment, and two hundred sicles of siluer, and a tonge of golde of fiftie sicles wayghte, and I coueted them, and toke them: and beholde they lye hyd in the earth in the middest of my tent, and the siluer is ther vnder.
Gill's Notes on the Bible
Whereby the world that then was,.... The old world, as it is called in 2 Peter 2:5; and as the Ethiopic version here renders it; the world before the flood, that had stood from the creation 1656 years:
being overflowed with water; by the windows of heaven being opened, and the waters over the earth poured down upon it; and by the fountains of the great deep being broken up in it; thus by these waters from above and below, a general inundation was brought upon it; for that the deluge was universal is clear from hence, and from the account by Moses; for as the earth was filled with violence, and all flesh had corrupted its way, God threatened a general destruction, and which was brought by a flood, which overflowed the whole earth; for all the hills that were under the whole heaven were covered with it, and everything that had life in the dry land died, and every living substance was destroyed that was upon the face of the ground; see Genesis 6:11; and hence it follows, that hereby the then world
perished; not as to the substance of it, whatever alteration there might be in its form and position; but as to the inhabitants of it; for all creatures, men and cattle, and the creeping things, and fowls of the heaven, were destroyed, excepting Noah and his wife, and his three sons and their wives, and the creatures that were with him in the ark; see Genesis 7:23; and by this instance the apostle shows the falsehood of the above assertion, that all things continued as they were from the beginning of the creation; for the earth was covered with water first, and which, by the command of God, was removed, and, after a long series of time, was brought on it again, and by it drowned; and from whence it also appears, that this sort of reasoning used by those scoffers is very fallacious; for though the heavens and the earth may continue for a long time, as they did before the flood, in the same form and situation, it does not follow from thence that they always will, for the contrary is evident from what follows.
Barnes' Notes on the Bible
Whereby - Δι ̓ ὧν Di' hōn. Through which, or by means of which. The pronoun here is in the plural number, and there has been much difference of opinion as to what it refers. Some suppose that it refers to the heavens mentioned in the preceding verse, and to the fact that the windows of heaven were opened in the deluge (Doddridge), others that the Greek phrase is taken in the sense of (διὸ dio) “whence.” Wetstein supposes that it refers to the “heavens and the earth.” But the most obvious reference, though the plural number is used, and the word “water” in the antecedent is in the singular, is to “water.” The fact seems to be that the apostle had the “waters” mentioned in Genesis prominently in his eye, and meant to describe the effect produced “by” those waters. He has also twice, in the same sentence, referred to “water” - “out of the water and in the water.” It is evidently to these “waters” mentioned in Genesis, out of which the world was originally made, that he refers here. The world was formed from that fluid mass; by these waters which existed when the earth was made, and out of which it arose, it was destroyed. The antecedent to the word in the plural number is rather that which was in the mind of the writer, or that of which he was thinking, than the word which he had used.
The world that then was ... - Including all its inhabitants. Rosenmuller supposes that the reference here is to some universal catastrophe which occurred before the deluge in the time of Noah, and indeed before the earth was fitted up in its present form, as described by Moses in Genesis 1:0. It is rendered more than probable, by the researches of geologists in modern times, that such changes have occurred; but there is no evidence that Pater was acquainted with them, and his purpose did not require that he should refer to them. All that his argument demanded was the fact that the world had been once destroyed, and that therefore there was no improbability in believing that it would be again. They who maintained that the prediction that the earth would be destroyed was improbable, affirmed that there were no signs of such an event; that the laws of nature were stable and uniform; and that as those laws had been so long and so uniformly unbroken, it was absurd to believe that such an event could occur. To meet this, all that was necessary was to show that, in a case where the same objections substantially might be urged, it had actually occurred that the world had been destroyed. There was, in itself considered, as much improbability in believing that the world could be destroyed by water as that it would be destroyed by fire, and consequently the objection had no real force. Notwithstanding the apparent stability of the laws of nature, the world had been once destroyed; and there is, therefore, no improbability that it may be again. On the objections which might have been plausibly urged against the flood, see the notes at Hebrews 11:7.
